Author: Bill Vallicella

Is C. P. the Cure for P.C.?

No, not capital punishment or corporal punishment, but Camille Paglia.  From a recent interview:

Do you believe that politics and in particular social justice (i.e., anti-racism and feminism) are becoming cults or pseudo-religions? Is politics filling the void left by the receding influence of organized religion?

Paglia: This has certainly been my view for many years now. I said in the introduction to my art book, Glittering Images (2012), that secular humanism has failed. As an atheist, I have argued that if religion is erased, something must be put in its place. Belief systems are intrinsic to human intelligence and survival. They “frame” the flux of primary experience, which would otherwise flood the mind.

But politics cannot fill the gap. Society, with which Marxism is obsessed, is only a fragment of the totality of life. As I have written, Marxism has no metaphysics: it cannot even detect, much less comprehend, the enormity of the universe and the operations of nature. Those who invest all of their spiritual energies in politics will reap the whirlwind. The evidence is all around us—the paroxysms of inchoate, infantile rage suffered by those who have turned fallible politicians into saviors and devils, godlike avatars of Good versus Evil.

My substitute for religion is art, which I have expanded to include all of popular culture. But when art is reduced to politics, as has been programmatically done in academe for 40 years, its spiritual dimension is gone. It is coarsely reductive to claim that value in the history of art is always determined by the power plays of a self-referential social elite. I take Marxist social analysis seriously: Arnold Hauser’s Marxist, multi-volume A Social History of Art (1951) was a major influence on me in graduate school. However, Hauser honored art and never condescended to it. A society that respects neither religion nor art cannot be called a civilization.

That's very good, except for the bit about art substituting for religion.

Why Are People So Easy to Swindle?

People are so easy to swindle because the swindler has as accomplices the victim's own moral defects.  When good judgment and moral sense are suborned by lust or greed or sloth or vanity or anger, the one swindled participates willingly in his own undoing.  In the end he swindles himself.

How is it, for example, that Bernie Madoff 'made off' with so much loot?  You have  otherwise intelligent people who are lazy, greedy and vain: too lazy to do their own research and exercise due diligence, too greedy to be satisfied with the going rate of return, and too vain to think that anything bad can happen to such high-placed and sophisticated investors as themselves.

Or take the Enron employees.  They invested their 401 K money in the very firm that that paid their salaries!  Now how stupid is that?  But they weren't stupid; they enstupidated themselves by allowing the subornation of their good sense by their vices.

The older I get the more I appreciate that our problems, most of them and at bottom, are moral in nature.  Why, for example, are we and our government in dangerous debt?  A lack of money?  No, a lack of virtue.  People cannot curtail desire, defer gratification, be satisfied with what they have, control their lower natures, and pursue truly choice-worthy ends.

Of ‘Shit’ and ‘S**t,’ Type and Token

How many words immediately below, two or one?

cat

cat.

Both answers are plausible, and indeed equally plausible; but they can't both be right. There can't be both two words and one word. The obvious way to solve the problem is by distinguishing between token and type. We say: there are two tokens of the same type. One type, two tokens. That's a good proximate solution but not, if I am right, a good ultimate one. But that's a long story for another time.

Some write 's**t' to avoid writing 'shit.' Aren't they two tokens of the same word type? How then can one token be offensive and the other not? Or one more offensive than the other?

Here is a dilemma for your delectation:

Either we have two tokens of the same type or we don't. If the former, then both are offensive, and nothing is gained in point of politeness by writing 's**t' instead of 'shit.'

If, on the other hand, the inscriptions are not two tokens of the same type, then 's**t' cannot substitute for 'shit' in a manner that conveys the same meaning that 'shit' conveys to the English speaker.

We seem to have sunk into some really deep shit/s**t!

(Crossposted at my FB page where I expect some discussion to erupt.)

Paradox and Contradiction

A form of words can be paradoxical but not contradictory, e.g., "Most people want to become old, but few want to be old."

The expression is paradoxical, and therein lies its literary charm, but the thought is non-contradictory. The thought, expressed non-paradoxically, is: Most want to live a long time, but few if any want to suffer the decrepitude attendant upon living a long time.

One logic lesson to be drawn is that a paradox is not the same as a contradiction.

It is therefore a mistake to refer to Russell's Antinomy as 'Russell's Paradox.'

Thus spoke the Language Nazi.

Tony Flood is Back in the Groove

Hi Bill,
 
I hope things are good with you (and that you'll tell me if not).
 
I've finally crawled out from under the covers. My new site https://anthonygflood.com/ is mostly autobiographical vignettes, but one day I'll return to the questions that brought us together years ago. The main thing is that I practice in public consistently. (I've also hung out my copyediting shingle to bring in the shekels.)
 
If you like it, please subscribe.  
 
Thanks. 
 
All the best to you,
 
Tony