Civility is no virtue if a cover for cowardice.
Month: December 2021
Ancient Eyes and Old Souls
The eyes of the elderly are rarely the windows of old souls; in most they bespeak vacancy. Either aging has dirtied the panes or else there was little or no soul behind them to begin with.
History
History may have lessons to teach us, but we don't agree on what they are; so we learn nothing usefully applicable to the present.
Saturday Night at the Oldies: Women and Girls
Where would we be without them? Languishing in the sphere of the merely possible. On the other hand, "Pretty girls make graves." (Jack Kerouac, Dharma Bums)
Roy Orbison, Pretty Woman. Mercy! See how many of the sidemen you can identify. A great song that blends the the tender & romantic with the thrustingly Dionysian.
Bob Dylan, Just Like a Woman. I won't say anything, lest I gush, my romanticism loosened by a delicious blend of tequila and Campari. The polished Blonde on Blonde version. Van Morrison pays tribute here.
Bob Dylan, Girl from the North Country
Van Morrison, Brown Eyed Girl. This one goes out to Kathy H.
Aretha Franklin, Natural Woman. Written by Carole King. Her version.
Rolling Stone, Honky Tonk Woman
Santana, Black Magic Woman
Eric Clapton, Have You Ever Loved a Woman?
Ray Charles, I Got a Woman, 1954
Peter and Gordon, Woman
Elvis Presley, Santa Lucia
Andrea Bocelli, Ave Maria (Franz Schubert)
And many more . . . .
Was Kyle Rittenhouse a Vigilante?
I have been known to refer to David French as a useful idiot in the sense usually attributed to V. I. Lenin, but I won't repeat that legitimate charge here. I'll just say that French is exasperating in the Trump-hating pseudo-conservative style of David Brooks, George F. Will, Bill Kristol, Mona Charen and the rest of the all-talk-and-no-action bow tie brigade. Here is French in The Atlantic, publication in which is a good tip-off as to one's political stance:
When Kyle Rittenhouse walked the streets of Kenosha in the midst of urban unrest following the police shooting of Jacob Blake holding a rifle in the “patrol carry” or “low ready” position, similar to the positions used by soldiers walking in towns and villages in war zones, without any meaningful training, he was engaged in remarkably dangerous and provocative conduct. But that dangerous and provocative conduct did not eliminate his right of self-defense, and that self-defense claim is the key issue of his trial, not the wisdom of his vigilante presence.
French fails to note that the police shooting of Blake was justified inasmuch as the black criminal with an impressive rap sheet refused to obey police commands and pulled a knife on the officer. French is undoubtedly aware of the lethality of knives and indeed that their lethality is in some circumstances in excess of that of a 9mm semi-automatic pistol. But let that pass.
Note the phrase "vigilante presence." A vigilante is someone who takes the law into his own hands. But the authorities had abdicated and Kenosha was at the time lawless. Someone who defends life, liberty, and property in a Hobbesian state of nature against armed barbarian arsonists, looters, and potential murderers is arguably not a vigilante. But of course it depends on how one defines 'vigilante.'
If a citizen shoots a home invader who threatens death or grave bodily harm to the home's occupants, no one calls that a vigilante action even though the citizen has taken crime prevention and law enforcement into his own hands. The law makes an entirely reasonable exception in a case like this thereby suspending in such circumstances its monopoly on the use of force in law enforcement and crime prevention. This exception allows for others. When the authorities abdicate, they no longer can claim to have a monopoly on the use of force since they have refused to employ force in the upholding of the law. So it falls to the citizen. When the authorities are in dereliction of duty, their authority evaporates.
It is thus a cheap slander on the part of French to tar Rittenhouse with the pejorative 'vigilante.' Later in the article,
But there is also an immense difference between quiet concealed carry and vigilante open carry . . . .
Two points. French is suggesting that open carry, as such, is a vigilante action. It is not, although it is inadvisable in most circumstances. If that is not what French wanted to imply, then he is a sloppy writer. Second, Rittenhouse was out to deter the thugs and concealing his weapon would not have had that effect!
Can you appreciate why someone would consider French to be a useful idiot? Instead of standing up for the rule of law and condemning both the politicians who want to defund the police, and the leftist prosecutors who refuse to prosecute criminals, he wastes his energy attacking an idealistic. good-hearted 17- year-old boy who bravely if unwisely stood up against the barbarians. The net effect is to give aid and comfort to those French ought to be opposing. Like Rod Dreher and others, he doesn't understand that he has to take a side here and that it is impossible to float above the fray as if he were a transcendental spectator with no stake in the outcome.
The question to put to French is: Which side are you on?
Civil Liability for Gun Manufacturers?
Of course not! Substack latest.
Louis Lavelle on the Stoic Wisdom
Substack latest.
I am a lover of the Stoics. Why waste time on New Age hucksters when one can read Epictetus, Seneca, and Marcus Aurelius? But while the Stoics can take us a good stretch down the road to wisdom, they cannot bring us to the end — a fact long appreciated by first-rate minds. In late antiquity, Aurelius Augustinus offered a critique of the Stoics in Book XIX, Chapter 4 of The City of God, a critique worthy of being called classical. We will have to examine that critique one of these days. But today I want to draw your attention to some passages from Chapter 10, Section 4 of Louis Lavelle's The Dilemma of Narcissus (Allen & Unwin, 1973, tr. Gairdner):
Climate Bluster
Questions about a Lukasiewicz Passage
E. B. sent this:
http://www.logicmuseum.com/wiki/Logical_form_(Lukasiewicz)
“When, for instance, asserting the implication 'If all philosophers are men, then all philosophers are mortal' you would also assert as second premiss the sentence 'Every philosopher is a man', you could not get from these premisses the conclusion 'All philosophers are mortal', because you would have no guarantee that the sentence 'Every philosopher is a man' represents the same thought as the sentence 'All philosophers are men'. It would be necessary to confirm by means of a definition that 'Every A is B' means the same as 'All A's are B's'; on the ground of this definition replace the sentence 'Every philosopher is a man' by the sentence 'All philosophers are men', and only then will it be possible to get the conclusion. By this example you can easily comprehend the meaning of formalism. Formalism requires that exactly the same thought should always be expressed by means of exactly the same series of words ordered in exactly the same manner.”
My emphasis.
Suppose we compare the following two argument displays:
If all philosophers are men, then all philosophers are mortal
All philosophers are men
—-
All philosophers are mortal.If every philosopher is a man, then all philosophers are mortal
All philosophers are men
—-
All philosophers are mortal.
Are they both valid, or is only the first valid? Lukasiewicz is telling us in effect that only the first is valid. No doubt the first is valid: it instantiates the valid argument form, modus ponendo ponens. But then, by my lights, so does the second. So both arguments are valid.
But it all depends on what we take an argument to be. I hold that an argument is not the same as an argument display. A necessary but not sufficient condition of anything's being an argument is that it be a sequence of propositions. A proposition is not the same as a sentence in the indicative mood. Die Sonne scheint and 'The sun shines' are two different indicative sentence tokens in two different languages. And yet they 'say the same thing' or rather can be used by the same or different speakers to say the same thing. We accommodate this fact by introducing a species of abstract object we call propositions or thoughts, the latter word used by L. above. The sentences cited express one and the same proposition or thought. Similarly with 'All philosophers are men' and 'Every man is a philosopher.' They express the same proposition.
So above what we have are two different ways of displaying one and the same argument. Since that argument instantiates a valid argument form, the argument is valid.
Consider now these two argument displays:
Omnis homo mortalis est
Sokrates homo est
——-
Sockrates mortalis est.Every man is mortal
Socrates is a man
—–
Socrates is mortal.
How many arguments? One or two? One. One and the same argument is expressed in two different languages. I conclude that an argument is not the same a collection of sentences. Sentences are physical (marks on paper, pixels on a screen, acoustic disturbances); propositions are not. They are not seen with the eyes or heard with the ears or felt (as in Braille) with the fingers; they are understood by the mind.
Finally, L. speaks of exactly the same series of words ordered in exactly the same manner. Same words in the same order? But how do we know that the words are the same? Is it because they have the same letters in the same order? By that criterion, 'war' in the following two sentences is the same word:
Ich war ein Soldat.
I went to war.
But the two series of letters in the same order are not the same word.
Now consider this array:
All philosophers are men.
Philosophers are, all of them, men.
Every philosopher is a man.
These sentences 'say the same thing,' i.e., they express the same proposition or thought. I know that because I understand English. To understand English is to understand the meanings of English words and sentences. Meanings are understood by the mind not perceived by the sense organs.
Robert Lewis Dabney on Conservatism
It may be inferred again that the present movement for women’s rights will certainly prevail from the history of its only opponent: Northern conservatism. This is a party which never conserves anything. Its history has been that it demurs to each aggression of the progressive party, and aims to save its credit by a respectable amount of growling, but always acquiesces at last in the innovation. What was the resisted novelty of yesterday is today one of the accepted principles of conservatism; it is now conservative only in affecting to resist the next innovation, which will tomorrow be forced upon its timidity and will be succeeded by some third revolution; to be denounced and then adopted in its turn. American conservatism is merely the shadow that follows Radicalism as it moves forward towards perdition. It remains behind it, but never retards it, and always advances near its leader. . . . Its impotency is not hard, indeed, to explain. It is worthless because it is the conservatism of expediency only, and not of sturdy principle. It intends to risk nothing serious for the sake of the truth, and has no idea of being guilty of the folly of martyrdom. It always when about to enter a protest very blandly informs the wild beast whose path it essays to stop, that its “bark is worse than its bite,” and that it only means to save its manners by enacting its decent role of resistance: The only practical purpose which it now serves in American politics is to give enough exercise to Radicalism to keep it “in wind,” and to prevent its becoming pursy and lazy, from having nothing to whip. No doubt, after a few years, when women’s suffrage shall have become an accomplished fact, conservatism will tacitly admit it into its creed, and thenceforward plume itself upon its wise firmness in opposing with similar weapons the extreme of baby suffrage; and when that too shall have been won, it will be heard declaring that the integrity of the American Constitution requires at least the refusal of suffrage to asses. There it will assume, with great dignity, its final position.
1897
Source: https://mildcolonialboy.wordpress.com/category/robert-lewis-dabney/
On Acquiring a Large Vocabulary
But how useful in a society of semi-literates?
Substack latest.
Word of the Day: Indiscerptible
Not discerptible : not subject to being separated into parts // simple and indiscerptible entities— James Ward. (Merriam-Webster)
Saturday Night at the Oldies: Nonsense Titles and Lyrics
I'm a serious man, as serious as cancer some would say. But it's Saturday night, a night on which I allow myself a drink or two and some nostalgic indulgence. Tonight, the unseriousness of nonsense titles and lyrics.
The Rivingtons, Papa Oom Mow Mow
The Trashmen, The Bird is the Word. It is not about Bird's Opening. A partial rip-off of the Rivingtons. Cultural appropriation?
Shirley Ellis, The Nitty Gritty Is 'nitty gritty' a racist dog whistle?
Shirley Ellis, The Name Game, long version. You didn't know there was a long version? Another reason you need my blog.
The Crystals, Da Doo Ron Ron
Captain Beefheart, Abba Zaba. I'd like to see a transcription of these lyrics. California's Mojave desert can do some strange things to your head.
Manfred Mann, Doo Wah Diddy Diddy
Arthur "Blind" Blake, Diddy Wah Diddy, 1929. Very nice guitar work. "I wish someone would tell me what 'Diddy Wah Diddy' means."
Little Richard, Tutti Frutti
The Chips, Rubber Biscuit, 1956
Beatles, Ob-La-Di Ob-La-Da
Eric Clapton, Hootchie Kootchie Man. This one goes out to Ed Buckner. Solo starts at 2:45. Cultural appropriation at its finest.
Alain on Keeping to the Present
Substack latest.
Vito Caiati on David Brooks
I solicited Dr Caiati's comments on David Brooks' Atlantic piece, What Happened to American Conservatism? The lede reads: "The rich philosophical tradition I fell in love with has been reduced to Fox News and voter suppression." That is a good tip-off to the quality of the article. Here is what Vito said, and I agree:
I am not the right person to write a response, since I have nothing but contempt for Brooks, whom I regard as a miserable opportunist at the service of the Left. (He is precisely the sort of creature that makes an ad hominem attack, usually best avoided, entirely appropriate.) Any man who writes,
I’m content, as my hero Isaiah Berlin put it, to plant myself instead on the rightward edge of the leftward tendency—in the more promising soil of the moderate wing of the Democratic Party. If its progressive wing sometimes seems to have learned nothing from the failures of government and to promote cultural stances that divide Americans, at least the party as a whole knows what year it is
is either delusional for thinking that such a “moderate wing” actually exists and that “the party as a whole” is an entity that fosters national comity and is actually concerned for the welfare of the citizenry or, in my view, is simply acting in bad faith. No true conservative of whatever stripe can have anything to do with this intellectually and morally bankrupt party, which is entirely dominated by the Left and which wages an unceasing war against the very traditions, customs, and legal system that Brooks supposedly values so highly.
…………………..
Now for my two cents. Useful idiots such as Brooks are worse than hard leftists. They live in the past, blind to the present, and unwittingly advance the very causes that they, as conservatives, are supposed to be opposing. Here is what I had to say four years ago. The passage of time has only reinforced my points:
The Op-Ed pages of The New York Times are plenty poor to be sure, but Ross Douthat and David Brooks are sometimes worth reading. But the following from Brooks (28 October 2016) is singularly boneheaded although the opening sentence is exactly right:
The very essence of conservatism is the belief that politics is a limited activity, and that the most important realms are pre-political: conscience, faith, culture, family and community. But recently conservatism has become more the talking arm of the Republican Party. Among social conservatives, for example, faith sometimes seems to come in second behind politics, Scripture behind voting guides. Today, most white evangelicals are willing to put aside the Christian virtues of humility, charity and grace for the sake of a Trump political victory.
Come on, man. Don't be stupid. The Left is out to suppress religious liberty. This didn't start yesterday. You yourself mention conscience, but you must be aware that bakers and florists have been forced by the state to violate their consciences by catering homosexual 'marriage' ceremonies. Is that a legitimate use of state power? And if the wielders of state power can get away with that outrage, where will they stop? Plenty of other examples can be adduced, e.g., the Obama administration's assault on the Little Sisters of the Poor.
The reason evangelicals and other Christians support Trump is that they know what that destructive and deeply mendacious stealth ideologue Hillary will do if she gets power. It is not because they think the Gotham sybarite lives the Christian life, but despite his not living it. They understand that ideas and policies trump character issues especially when Trump's opponent is even worse on the character plane. What's worse: compromising national security, using high public office to enrich oneself, and then endlessly lying about it all, or forcing oneself on a handful of women?
The practice of the Christian virtues and the living of the Christian life require freedom of religion. Our freedoms are under vicious assault by leftists like Hillary. This is why Trump garners the support of Christians.
The threat from the Left is very real indeed. See here and read the chilling remarks of Martin Castro of the U. S. Commission on Civil Rights. Given Castro's comments the name of the commission counts as Orwellian.