Month: May 2017

Word of the Day: ‘Delope’

Wikipedia: 

Delope (French for "throwing away") is the practice of throwing away one's first fire in a pistol duel, in an attempt to abort the conflict.

Some days I half-seriously think that dueling ought to be brought back. Some liberal-left scumbag slanders you, you challenge him to a duel, and then there is one less liberal-left scumbag in the world.  That would be a fine 'upshot,' no?

(Interesting side-question: should it be one fewer liberal-left scumbag? But 'one less' sounds fine to my highly sensitive ear.)

Schopenhauer undermines the philosophical foundations of dueling in the section on honor in the fourth chapter of his The Wisdom of Life, entitled "Position, or A Man's Place in the Estimation of Others." Schopenhauer is among the most penetrating of the commentators on the human predicament. No one can consider himself educated who has not read him.  He writes beautifully, drawing on vast erudition.

Where did I find 'delope'? In a piece by Roger Kimball entitled Trump Critics Exude Desperate Political Nihilism. It ends thusly:

In Philosophical Investigations, Ludwig Wittgenstein warned that “A picture held us captive. And we could not get outside it.” There is a kindred sort of madness about the anti-Trump stalwarts. They are held captive by a picture. Reality had to be a certain way. Trump had to be a certain way: a sort of repository of everything small, and mean, and malevolent.

His unforgivable tort was to act normally, conventionally. Sure there were the tweets—they were something the Left could love to hate—but in a larger sense his behavior has been. . . presidential. Issuing executive orders, nominating judges and justices, encouraging legislation to further the agenda he had outlined on the hustings, generally doing things to keep the promises he had made. Trump’s opponents keep telling us how “angry” his supporters are. But their hysterical behavior reminds me of nothing so much as the famous duel between Settembrini, the suave humanist, and Naphta, the Jesuit radical, in Thomas Mann’s great novel The Magic Mountain. When Settembrini delopes, Naphta screams “You coward” and shoots himself in the head. I sometimes think some of our more extreme anti-Trump crusaders are only a few adjectives away from that unfortunate eventuality. 

“No Man is a Hypocrite in His Pleasures”

Albert Camus, Notebooks 1951-1959, tr. Ryan Bloom, Chicago: Ivan R. Dee, 2010, p. 95:

Johnson: "No man is a hypocrite in his pleasures."

The Johnson in question is Samuel Johnson. Translator Bloom informs us that James Boswell's Vie de Samuel Johnson (Life of Samuel Johnson) was published in France in 1954. So it looks as if Camus was mining it for ideas. 

In a second footnote we read:

Camus adapted this quote into [his novel] The Fall: "No man is a hypocrite in his pleasures; have I read that or did I think it, my dear compatriot?"

Camus knew the answer, but that didn't stop him from passing on both the thought and its formulation as his own. Is that unseemly for a novelist? Can one plagiarize in a work of fiction? An interesting question.

Gloria-cubana-serie-r-5-1bWhat the Johnsonian saying means interests me more.  Does it mean that no man preaches a  pleasure he does not practice? An example would be a high school teacher who preaches the pleasures of the life of the mind to his students but spends his leisure hours at the racetrack.  But on this reading the saying comes out false.

Or does it mean that no man indulges in a pleasure that he does not enjoy? This is true, and so this is what I take Johnson to be saying. Consider the pleasure of smoking a fine cigar, a La Gloria Cubana, say. No one indulges in this pleasure if he does not like cigars.

A hypocrite in his pleasures would then be a man who indulged in pleasures he did not enjoy.  But this is much closer to algolagnia than it is to hypocrisy.

Should we say that Johnson's aphorism is flawed? Well, it got me thinking and is insofar forth good.

It got me enjoying the pleasures of the life of the mind which I both preach and indulge in.

Books or Eternal Life?

Albert Camus, Notebooks 1951-1959, tr. Ryan Bloom, Chicago: Ivan R. Dee, 2010, p. 94:

A priest who regrets having to leave his books when dying? Which proves that the intense pleasure of eternal life does not infinitely exceed the gentle company of books.

Come on, Al, be serious. Eternal life is an object of faith and hope, not of knowledge or sure expectation. The good padre regrets leaving the familiar and reliable pleasures that he knows and loves and is practically certain of, pleasures he need not have faith in or hope for, and is anxious over the wrenching transition that will pitch him headlong into Kingdom Come.

There are confirmed worldlings who simply do not understand religion. Camus is one of them.

Modern Liberalism, Original Intent, and Equality

From Thomas G. West, Jaffa versus Mansfield: Does America Have a Constitutional or a "Declaration of Independence" Soul?:

Modern liberalism, as John Dewey and its other originators conceived it, is the enemy of individual rights in the Founders' sense. Dewey goes so far as to say that in the context of the twentieth century, the Founders' understanding of rights is evil. [Reference?] Dewey also disparages the importance of government by consent of the governed. Elections really do not matter for Dewey. Democracy is not about elections and consent, nor is it about securing the right to liberty. It is rather "that form of social organization, extending to all the areas and ways of living, in which the powers of individuals shall . . . be fed, sustained, and directed" by government.56 Liberalism therefore prefers government by supposedly neutral, supposedly scientific "experts" largely insulated from the interference of public opinion and elected officials.57Liberals have long seen the Constitution, as it was originally understood, as their enemy; thus their indifference or hostility to "original intent."

Believers in the Founders' idea of equality, on the other hand, are the strongest supporters of the Constitution. Clarence Thomas is the Supreme Court justice who is most faithful to the text and spirit of the Constitution. The reason is that Justice Thomas, uniquely among those now on the Court, sees an intimate connection between the principles of the Declaration, which are the principles of individual liberty, and the text of the Constitution. In other words, Thomas respects the Constitution not just because it is a law, not just because it was adopted by the majority, but because it is good. As Thomas explained in a 2001 lecture at James Madison University, "the principles upon which the American Constitutional order is based are universal principles, applicable to all people at all times." He is interested in the constitutional text, he said, precisely for this reason.

Of E-Mail, Doing Nothing, and a Life Worth Living

I do appreciate e-mail, and I consider it rude not to respond; but lack of time and energy in synergy with congenital inefficiency conspire to make it difficult for me to answer everything. I am also temperamentally disinclined to acquiesce in mindless American hyperkineticism, in accordance with the Italian saying:

Dolce Far Niente

Sweet To Do Nothing

which saying, were it not for the inefficiency lately mentioned, would have been by now inscribed above my stoa. My paternal grandfather had it emblazoned on his pergola, and more 'nothing' transpires on my stoa than ever did beneath his pergola.

So time each day must be devoted to 'doing nothing': meditating, traipsing around in the local mountains, contemplating sunrises and moonsets, sunsets and moonrises, and taking naps, naps punctuated on one end by bed-reading and on the other by yet more coffee-drinking. Without a sizable admixture of such 'nothing' I cannot see how a life would be worth living.

And that explains why I arise at 2:00 AM. The morning is a most excellent time to do nothing, and so a huge quantity of morning must be allotted to this 'activity.'  All practitioners agree that meditation goes best in the morning. It is also the best time to put into practice Thoreau's admonition to "Read not The Times, but the Eternities."  As for traipsing around in the local mountains, you want to be on the trail before sunrise to greet its arrival as it kisses with golden light the peaks and spires, and to avoid the varmints of the two-legged kind whose palaver and very presence often prove an annoyance and a distraction.

The Self-Murder of Academic Philosophy?

Rod Dreher here exposes the latest lunacy in the precincts of mad-dog feminism. I have no objection to the main body of his post, but his opening sentence, written by a philosophy outsider, will give philosophy outsiders the wrong impression. Dreher asks, "Can somebody please tell me why anybody would choose to go into academic philosophy?"

Short answer: philosophy is a magnificent subject and one of the supports of high culture; it cannot be done well, however, without attention to the work of 'academic' philosophers from Plato on down.  

Dreher seems to be assuming that the garbage he uncovers is representative of academic philosophy.  Not so. Pee-Cee Unsinn is on the rise, and leftist termites have a lot to answer for in the undermining of the universities, but good work is being done in contemporary academic philosophy, not to mention the work done in decades past.

That being said, the short-term trends are not encouraging.  But one cannot live without hope. One reason for hope is that "Philosophy always buries its undertakers" as Etienne Gilson famously wrote. That is the first of his "laws of philosophical experience." (The Unity of Philosophical Experience, Scribners, 1937, p. 306) The undertakers are winning at the moment, but they will taken under in their turn.

Related: Philosophy Always Resurrects its Dead

Religion Always Buries its Undertakers 

The Main Internal Threat: The Left

If radical Islam is the main external threat to the republic, the main internal threat is the contemporary Left. Excerpts from Ben Stein:

The nation’s universities have become no-go zones for people who do not hew to the one-party, anti-American, anti-police, anti-business attitudes of the violent brownshirts. Quiet, scholarly geniuses like Charles Murray and Heather Mac Donald — who dare to suggest that Americans should work for a living, who speak out in defense of the police — are shouted down, shoved, sometimes assaulted, and chased from campuses under guard. Ann Coulter — a long-time friend, staggeringly intelligent and amusing — is not permitted to speak at a University of California, Berkeley, campus, because she makes such witty, shining defenses of our great nation. This is a taxpayer-funded campus.

There’s an atmosphere of terror on campuses across the country. My beloved law school alma mater, mighty Yale, shamed itself recently by blackballing faculty who wanted to keep a sense of humor on the campus.

The formula is simple. Get a few nonwhite students to label a potential speaker a racist, whether or not there is the slightest evidence he or she is. Then bring in the looney left faculty, then bring in the women with fake charges of sexism, and soon you have a mighty avalanche against the speaker. The fascists call themselves anti-fascists, of course. But anyone with eyes and ears can see and hear who’s burning the books.

As far as I know, neither Hitler nor the Japanese ever planned to invade America. Certainly Vietnam didn’t. North Korea is a menace, but a poverty-stricken nation of 22 million is not going to subjugate us and take away our freedom.

They don’t have to. We’ve done it to ourselves on our campuses. Via our imbecile young people and their pawns and masters in the faculties, we have incinerated the First Amendment. We’ve made sure that our young learn only lies and subversive propaganda against America. Hitler had his storm troopers to silence the opposition. We have Black Lives Matter, which aims to emasculate the main force guarding black lives — the police — and which is always in the vanguard at closing down free speech. It’s a catastrophe for this country. It’s not what our young men and their parents fought for, died for, and wept for in The War. Look quick. We’re losing this war for freedom — and fast.

Liberals ISIS