Bill O’Reilly Tells it Like it Is on Race

The pugnacious Irishman* can be obnoxious at times, and he does on occasion get things wrong (see my articles below), but the man is inspiring in his civil courage as here where he speaks truth to power.

As a reader commented,

Hanson is reasonable, no doubt; and Bill O'Reilly is often a blowhard–but his so-called "Talking Points Memo" last night [Monday 22 July] was very good. As you know, when black "leaders" say that we need a "conversation" about race, they mean that we should meekly listen as they espouse their grievances against white society. No figure in mainstream media would dare say what what O'Reilly said last night, but he said it, all of it true and good, and he did not pull any punches.   

O'Reilly works himself into a fine lather by the end of his memo, but there is a place for righteous indignation.  As useful as are the dispassionate analyses of Victor Hanson et al., there is a time for passion and finger-pointing.  The mendacious race-hustlers and grievance-mongers from the president on down need to be confronted and denounced.  There is also a place for mockery and derision.  Here is where comedians such as Dennis Miller are very effective. 

By the way, and this would make a fascinating separate post, I have heard Buddhists claim that there is absolutely nothing worth getting upset over.  Well, when I am lucidly dreaming I tell myself that: enjoy the show; it's only a dream; there's nothing to get upset over.  If this world were a dream, then the Buddhist advice would be good.  If and only if.

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*I allow myself a bit of literary license.  O'Reilly is an American of Irish extraction, not, strictly speaking, an Irishman.  Note that I did not write that he is an 'Irish-American.'  Liberals talk in that hyphenated way.  If you are a conservative, if you have sense, don't talk like a liberal.  (Have I ever said this before?)

Roderick Scott, the Black George Zimmerman

Black man shoots and kills white 'child' and is acquitted.  The Zimmerman case with colors reversed.  Here is how the piece ends:

This is what’s wrong with the culture of New York State.  Our state values victims over victors.  It enshrines passivity over direct action to preempt or thwart criminal activity.  It excuses the acts of teenaged thugs, revising history to absolve them of blame for their petty crimes, while pillorying good citizens who dare to defend themselves with legally permitted arms.

In a state with the strictest gun control in the union, to own a legal handgun is no small thing.  Roderick Scott is a decent person who did everything legally and correctly… yet in the minds of many, he is the villain simply because he dared not to do nothing.  Had this shooting occurred in another state with less liberal hand-wringing underlying its legal code, it’s possible Roderick Scott would never have stood trial.  It is, quite frankly, a miracle that the jury — deadlocked just a few hours before it came to the “not guilty” verdict — eventually granted Scott his life back.

Fortunately, Roderick Scott is not bitter.  “I feel that justice was served today,” he said after his legal ordeal.

His lawyer was diplomatic but more pointed: “I just want to say that I hope this case sends a message to families out there to watch their kids, to know where they are and what they are doing.”

That lawyer’s message is clear: If your kids live like garbage, trade in garbage, and contribute nothing to their community but garbage, they very well may die like garbage.  If that happens they have no one to blame but themselves… though their parents ought to think good and hard about whether they share responsibility.

Exactly right.  Live like a punk, die like a punk.  Equal justice for all, no matter what the race or ethnicity.  No excuses for blacks.

If Zimmerman Had Been Unarmed . . .

. . . Trayvon Martin would not have been shot.    On the other hand, had he been unarmed, it is highly likely that Zimmerman would be either dead or permanently injured.

Trained fists can be deadly weapons.  See The Danger of Fists. And make sure you watch the video clips.  (Via Malcolm Pollack.)

 

So much for the fallacious 'disproportionality argument.'

If you attack me with deadly force and I reply with deadly force of greater magnitude, your relative weakness does not supply one iota of moral justification for your attack, nor does it subtract one iota of moral justification from my defensive response.  If I am justified in using deadly force against you as aggressor, then the fact that my deadly force is greater than yours does not (a) diminish my justification in employing deadly force, nor does it (b) confer any justification on your aggression.

Suppose a knife-wielding thug commits a home invasion and attacks a man and his family. The man grabs a semi-automatic pistol and manages to plant several rounds in the assailant, killing him. It would surely be absurd to argue that the disparity in lethality of the weapons involved diminishes the right of
the pater familias to defend himself and his family.  Weakness does not justify.

The principle that weakness does not justify can be applied to the Israeli-Hezbollah conflict from the summer of 2006 as well as to the Israeli defensive operations against the terrorist entity, Hamas.  The principle ought to be borne in mind when one hears leftists, those knee-jerk supporters of any and every 'underdog,' start spouting off about 'asymmetry of power' and 'disproportionality.'  Impotence and incompetence are not virtues, nor do they confer moral justification or high moral status, any more than they confer the opposite.

Another Specimen of Bad Continental Philosophy: Slavoj Zizek on Christian Universalism

Over lunch a while back, a young friend asked me what I thought of Zizek.  "Not much," was my reply.  Here is a bit of justification, an old post (20 September 2004) from my first weblog. 

……………..

Slavoj Zizek in On Belief (Routledge, 2001, pp. 143-144) has this to say:

What is perceived here as the problem is precisely the Christian universalism: what this all-inclusive attitude (recall St. Paul’s famous "There are no men or women, no Jews and Greeks") involves is a thorough exclusion of those who do not accept inclusion into the Christian community. In other "particularistic" religions (and even in Islam, in spite of its global expansionism), there is a place for others, they are tolerated, even if they are condescendingly looked upon. The Christian motto "All men are brothers," however, means ALSO that "Those who are not my brothers ARE NOT MEN." [Emphasis in the original.] Christians usually praise themselves for overcoming the Jewish exclusivist notion of the Chosen People and encompassing all of humanity – the catch here is that, in their very insistence that they are the Chosen People with the privileged direct link to God, Jews accept the humanity of the other people who celebrate their false gods, while Christian universalism tendentially [sic! tendentiously?] excludes non-believers from the very universality of humankind.

What a delightfully seductive passage!

What Zizek is saying here is that the Christian universalism expressed by "All men are brothers" excludes non-Christians from the class of human beings. Zizek supports this surprising assertion with an argument. Made explicit, the argument is that

1. All men are brothers
Therefore
2. All who are not my brothers are not men.
But
3. All who are not Christians are not my brothers.
Therefore
4. All who are not Christians are not men.

Having made Zizek’s argument explicit, we can easily see what is wrong with it. The problem is (3). Without (3), one cannot validly infer the conclusion (4). But (3) is false: no Christian holds that all who are not Christians are not his brothers; they are his brothers whether or not they accept Christianity. For whether or not they accept Christianity they are sons of a common Father, God. Or if you insist that (3) is true, I will say that there is an equivocation on ‘brother’ as between (2) and (3). In one sense, two people are brothers if they have a common father. In this sense, all men are brothers if they have a common father, i.e., God. In a second sense, two people are brothers if they are members of a common organization or religion. Two teamsters, for example, are union brothers even if they do not share a common earthly father. The same for two members of the Muslim Brotherhood.

In sum, Zizek makes a highly dubious assertion and then tries to support it with a worthless argument.

It is important to see that he really is giving an argument in the above passage, but that, like many Continentals, he argues in a slip-shod, half-baked way. It’s as if he wants the advantange of an argument without having to do the hard analytic work. In this regard, the above passage is characteristic of a lot of Continental philosophy.

On Race, ‘Progressives’ Are Stuck in the Past

It is a bit of a paradox: so-called 'progressives,' i.e., leftists, who routinely accuse conservatives of wanting to 'turn back the clock,' are doing precisely that on the question of race relations.  They yearn for the bad old Jim Crow days of the 1950s and '60s when they had truth and right on their side and the conservatives of those days were either wrong or silent or simply uncaring.  Those great civil rights battles were fought and they were won, in no small measure due to the help of whites.   Necessary reforms were made.  But then things changed and the civil rights movement became a hustle to be exploited for fame and profit and power by the likes of the race-baiters Jesse Jackson and Al Sharpton.

At this point I hand off to Shelby Steele.  Excerpt:

The purpose of today's civil-rights establishment is not to seek justice, but to seek power for blacks in American life based on the presumption that they are still, in a thousand subtle ways, victimized by white racism. This idea of victimization is an example of what I call a "poetic truth." Like poetic license, it bends the actual truth in order to put forward a larger and more essential truth—one that, of course, serves one's cause. Poetic truths succeed by casting themselves as perfectly obvious: "America is a racist nation"; "the immigration debate is driven by racism"; "Zimmerman racially
stereotyped Trayvon." And we say, "Yes, of course," lest we seem to be racist. Poetic truths work by moral intimidation, not reason.



In the Zimmerman/Martin case the civil-rights establishment is fighting for the poetic truth that white animus toward blacks is still such that a black teenager—Skittles and ice tea in hand—can be shot dead simply for walking home. But actually this establishment is fighting to maintain its authority to wield poetic truth—the authority to tell the larger society how it must think about blacks, how it must respond to them, what it owes them and, then, to brook no argument.

Two comments.  First, pace Steele, what he is calling a "larger and more essential truth" is better described as a brazen lie. Second, the iced tea and Skittles that the 'child' Trayvon was carrying were presumably to be added to Robitussin to concoct a drug variously known as Purple Drank, Lean, and Sizzurp.  See here:

 

Trayvon,  with his hoodie up, grabs two items from the shelves of 7-11.  One is the  Skittles.  The other is Arizona Watermelon Fruit Juice Cocktail.  The  media avoid the name of the real drink — possibly because of the racial  implications of the word "watermelon," but possibly to avoid probing the real  reason for Trayon's trip.

Trayvon,  in fact, had become a devotee of the druggy concoction known as "Lean," also  known in southern hip-hop culture as "Sizzurp" and "Purple Drank."  Lean  consists of three basic ingredients — codeine, a soft drink, and candy.   If his Facebook postings are to be believed, Trayvon had been using Lean since  at least June 2011.  

On  June 27, 2011, Trayvon asks a friend online, "unow a connect for codien?"   He tells the friend that "robitussin nd soda" could make "some fire ass  lean."  He says, "I had it before" and that he wants "to make some more."   On the night of February 26, if Brandy had some Robitussin at home,  Trayvon had just bought the mixings for one "fire ass lean"  cocktail.

 

Black ‘Bash Mobs’ on the Rampage in Southern California

Here is the story from The Los Angeles Times

Nowhere in the article or in the video is it mentioned that the rioters are black.  You can see that they  are from the video. 

The liberal media falsely portrayed the Hispanic, George Zimmerman, as white in order to fit him into their 'America is racist' script; but they refuse to report the truth when blacks rampage.

No surprise: the truth would not fit the liberal-left 'narrative.' 

'Narrative' is one of theose POMO words that a conservative should be careful about using.  As I have said more than once, only the foolish conservative talks like a liberal.

Language matters!

The Lunacy of the Left

Here is yet another example of leftist lunacy  from the editors of The Nation:

The real problem is not that jurors were willing to accord Zimmerman the  presumption of innocence—a bedrock of our justice system. It is that Trayvon  Martin, an unarmed teenager, was never accorded the same presumption—and that so  many defendants who look like him are denied this right every day.

This is just breathtakingly idiotic.  First of all, it is not up to the jurors to will or not to will to accord the accused the presumption of innocence.  It is required that they do so.  It is one of the constitutive rules of our legal system that in a criminal proceeding such as a murder trial the accused is presumed innocent until proven guilty beyond a reasonable doubt.  Being  a constitutive rule, the presumption of innocence is not something jurors have any say about.

Second, it is the accused who is presumed innocent until proven guilty, not the victim. For it is  the accused who is on trial.  Zimmerman was on trial, and he was accorded the (defeasible) presumption of innocence, a presumption that was not defeated.  Hence he was exonerated.  Martin was not on trial, hence presumption of innocence did not come into play in his case.

Third, Martin was not the defendant in the case; Zimmerman was the defendant.

Fourth, Martin's being an unarmed teenager is irrelevant to the question whether Zimmerman acted lawfully in shooting Martin.  The aptronymically appellated Charles Blow opined in a similarly moronic manner when he mentioned the 'disproportionality' of armament as between Martin and Zimmerman.  Again, utterly irrelevant.

So there's the Left for you: willful stupidity, verbal obfuscation, lies, agitprop.

Addendum:  Chad McIntosh, upon reading the above Nation quotation, subsumed it under what he calls the Madman Fallacy.