Month: August 2009

Political Correctness in the U.K.

Is there no limit to PeeCee idiocy?  Apparently not.  Liberals will throw themselves into the arms of any incoherence.  See this Times of London piece.  'Ethnic minority' is to be blacklisted as offensive.  The same of course goes for 'blacklisted.'  But if you are offended by these words and phrases, then your stupidity offends me!  And you should be offended by it too. You should deeply regret that you have let yourself sink into this bog of nonsense.

Stateside, the totalitarian thrust of the Obama administration will bring in its train even more PC.  So get ready for ever deeper assaults on common sense.  Just remember what I told you: PC derives from the CP.  See my Dorothy Healey on Political Correctness for documentation.  And while you're at it, take a gander at Of Black Holes and Political Correctness: If You Take Offense, Is that my Fault?

Do you value liberty? Do you value free speech?  Then speak out against the liberal-left assault on common sense and the English language. 

Truth is Absolute! Part One

In an earlier piece I argued that one can be both an absolutist about the nature of truth while being a fallibilist about the knowledge of truth. But a reader demands to know why we should accept that truth by its very nature is absolute. One reason is that the doctrine that truth is non-absolute (relative) is self-refuting. Herewith, a first installment.

The alethic relativist holds that truth (Gr. aletheia) is relative. Some call this cognitive relativism to distinguish it from ethical and other types of relativism. I prefer to avoid this terminology because it tends to conflate truth and knowledge, which are obviously distinct. (If S knows that p, then p is true; but a proposition can be true without being known by any (finite) mind.) To be relative, of course, is to be relative to something. Among candidate relata are individuals, social groups, cultures, conceptual frameworks, historical epochs, zoological species, and others besides. Thus there are different types of alethic relativism depending on the parameter or index to which truth is said to be relative. This being understood, there will be no harm in speaking simply of truth as relative.

Continue reading “Truth is Absolute! Part One”

The Fiscal Irresponsibility of Liberals in the United States of Ponzi

Paul Krugman as case in point, here:

There’s been some hysteria about the administration’s new estimate that the cumulative deficit will be $9 trillion over the next decade. Don’t get me wrong: this is bad. But it’s being treated as an inconceivable sum, far beyond anything that could possibly be handled. And it isn’t.

What you have to bear in mind is that the economy — and hence the federal tax base — is enormous, too.

Please note the typical leftist tactic of imputing mental instability to those who dissent from liberal-left ideas: you are 'hysterical' if you question the wisdom of running massive debt and thinking that we can spend our way out of it.  To take a second example, if you point out the very real threat of radical Islam, the leftist will call you an 'Islamaphobe' which of course implies that your concern is not rational but simply an irrational fear.  Examples can be multiplied.  Oppose the morality of homosexual practices and you are a 'homophobe.'  Obama treats criticism of his socialized medicine proposals as fear-mongering.  This shows what little respect liberals and leftists have for their fellow citizens.  It is a  sign of  profound disrespect for one's interlocutor when one treats his thoughts and utterances as mere symptoms of an underlying psychological malaise.  But that's the Left for you.  They are elitists.  They don't respect you, but they want to control you.

Note also Krugman's point about the size of the federal tax base.  The Feds have plenty of opportunity to fleece the taxpayer.  And that is what they will do.

Now read something from an economist with his head screwed on properly, Nouriel Roubini, The United States of Ponzi:

A government that will issue trillions of dollars of new debt to pay for this severe recession and socialize private losses may risk becoming a Ponzi government if–in the medium term–it does not return to fiscal discipline and debt sustainability.

A country that has–for over 25 years–spent more than income and thus run an endless string of current account deficit–and has thus become the largest net foreign debtor in the world (with net foreign liabilities that are likely to be over $3 trillion by the end of this year)–is also a Ponzi country that may eventually default on its foreign debt if it does not, over time, tighten its belt and start running smaller current account deficits and actual trade surpluses.

To Oppose Relativism is not to Embrace Dogmatism

There is much popular confusion concerning the topic of relativism. One fallacy I exposed earlier, namely, the mistake of thinking that Einstein's Theory of Relativity implies either moral relativism or relativism about truth. Even more widespread, perhaps, is the notion that one who opposes relativism about truth must be a dogmatist. But there are two distinctions here and they must not be confused. One is the distinction between relativism and nonrelativism, and the other is the distinction between fallibilism and dogmatism. The first distinction has to do with the nature of truth, while the second pertains to the knowledge of truth.

Continue reading “To Oppose Relativism is not to Embrace Dogmatism”

Einstein, Relativity, and Relativism

A correspondent writes:

British (Catholic) historian Paul Johnson in his wonderful Modern Times attributes relativism's rise to Einstein! So does Einstein's latest biographer.

There are two questions that must be distinguished. The first is whether Einstein's Theory of Relativity entails either moral or cognitive (alethic) relativism. The second question is whether Einstein's revolutionary contributions to physics, via their misinterpretation by journalists and other shallow people (am I being unfair?), contributed to an atmosphere in which people would be more likely to embrace moral and cognitive relativism. The first question belongs to the philosophy of science, the second to the sociology of belief. The questions are plainly distinct.

Continue reading “Einstein, Relativity, and Relativism”

Is There Any Excuse for Unbelief? Romans 1: 18-20

Rather than quote the whole of the Pauline passage at Romans 1: 18-20, I'll summarize it. Men are godless and wicked and suppress the truth. What may be known about God is plain to them because God has made it plain to them. Human beings have no excuse for their unbelief. "For since the creation of the world, God's invisible qualities — his eternal power and divine nature — have been clearly seen, being understood from what has been made . . . ."

Paul's claim here is that the existence and nature of God are evident from creation and that unbelief is a result of a willful turning away from the truth.   There is no excuse for unbelief because it is a plain fact that the natural world is divine handiwork.  Now I am a theist and I am sympathetic to Christianity. But although I have one foot in Jerusalem, the other is  planted firmly in Athens (philosophy, the autonomy of reason). And so I must point out that to characterize the natural world as 'made' or 'created' begs the question in favor of theism. As begging the question, the Pauline claim about the evidentness of the world's being created offers no support for theism.  It is an analytic proposition that there is no creation without a creator. So if the heavens and the earth are a creation, then it follows straightaway that a creator exists.

But is the world a divine creation? This is the question, and the answer is not obvious. That the natural world is a divine artifact is not evident to the senses, or to the heart, or to reason. Of course, one can argue for the existence of God from the existence and order of the natural world. I have done it myself. But those who reject theistic arguments, and construct anti-theistic arguments, have their reasons too, and it cannot fairly be said that what animates the best of them is a stubborn and prideful refusal to submit to a truth that is evident.  It is not evident to the senses that the natural world is a divine artifact. 

I may be moved to marvel at "the starry skies above me" (Kant).  But seeing is not seeing as.  If you see the starry skies as divine handiwork, then this is an interpretation from within a theistic framework.  But the datum seen can just as easily be given a nontheistic interpretation.

At the end of the day you must decide which of these interpretations to accept. You will not find some plain fact that will decide it for you.  There is no fact you can point to, or argument you can give, that definitively rules out theism or rules it in.

If the atheism of some has its origin in pride, stubborness and a willful refusal to recognize any power or authority beyond oneself, or beyond the human, as is plainly the case with many of the cyberpunks over at Internet Infidels and similar sites, it does not follow that the atheism of all has this origin.

It is all-too-human to suspect in our opponents moral depravity when we cannot convince them. The Pauline passage smacks of that all-too-humanity. There are sincere and decent atheists, and they have plenty of excuse for their unbelief. The best of them, if wrong in the end, are excusably wrong.

Paul appears to be doing what ideologues regularly do when pushed to the wall in debate: they resort to ad hominem attacks and psychologizing:  you are willful and stubborn and blinded by pride and lust; or you are a shill for corporate interests; or you are 'homophobic' or 'Islamophobic' or xenophobic; or you are a fear-monger and a hater; or you are a liar or insincere or stupid, etc. 

Objection: "You are ignoring the deleterious noetic consequences of original sin. Because our faculties have been corrupted by it, we fail to find evident what is in itself evident, namely, that the world is a divine artifact.  And it is because of this original sin that unbelief is inexcusable."

This response raises its own difficulties.  First, how can one be morally responsible for a sin that one has not oneself committed but has somehow inherited? Second, if our faculties have been so corrupted by original sin that we can no longer reliably distinguish between the evident and the non-evident, then this corruption will extend to all our cognitive operations including Paul's theological reasoning, which we therefore should not trust either. 

Let Sleeping Dogs Lie

When I asked Harry if he uses the Internet to look up old friends, "Let sleeping dogs lie" was his reply.  His attitude, qualified, recommends itself.    The friendships of old were many of them friendships of propinquity.  They were born of time and place and circumstance, and they died the death of distance, whether temporal or spatial or circumstantial.  They are relics that can be fingered but not reanimated. They are best left in the boneyard of memory.

Leftists and Guns

Leftists who fear a 'fascist theocracy' in the USA ought to consider joining with their conservative brethren in support of Second Amendment rights. That way, when the 'fascist theocrats' kick down their doors at 3 AM to haul them off to church services, the leftists will be well equipped to defend their liberty. Was it not their own Chairman Mao who said that "Power comes out of the barrel of a gun"?

There is a serious point here. ACLU extremists will torture the First Amendment to mean anything they want it to mean while nary a peep will you hear from them in defense of the Second Amendment — when it is the Second that backs up the First and all the rest.

There is an old saying: "If liberals interpreted the Second Amendment the way they interpret the First, gun ownership would be mandatory."

Companion post: The ACLU on the Second Amendment

Studiousness as Prophylaxis Against the Debilities of Old Age

The abuse of the physical frame by the young and seemingly immortal is a folly to be warned against but not prevented, a folly for which the pains of premature decrepitude are the just tax; whereas a youth spent cultivating the delights of study pays rich dividends as the years roll on. For, as Holbrook Jackson (The Anatomy of Bibliomania, 121 f.) maintains:

No labour in the world is like unto study, for no other labour is less dependent upon the rise and fall of bodily condition; and, although learning is not quickly got, there are ripe wits and scholarly capacities among men of all physical degrees, whilst for those of advancing years study is of unsurpassed advantage, both for enjoyment and as a preventative of mental decay. Old men retain their intellects well enough, said Cicero, then on the full tide of his own vigorous old age, if only they keep their minds active and fully employed; [De Senectate, 22, tr. E. S. Shuckburgh, 38] and Dr. Johnson holds the same opinion: There must be a diseased mind, he said, where there is a failure of memory at seventy. [Life, ed. Hill, iii, 191] Cato (so Cicero tells us) was a tireless student in old age; when past sixty he composed the seventh book of his Origins, collected and revised his speeches, wrote a treatise on augural, pontifical, and civil law, and studied Greek to keep his memory in working order; he held that such studies were the training grounds of the mind, and prophylactics against consciousness of old age. [Op. cit. 61-62]

The indefatigable Mr. Jackson continues in this vein for another closely printed page, most interestingly, but most taxingly for your humble transcriber.

My Favorite Pascal Quotation

Blaise Pascal, Pensees #98 (Krailsheimer tr., p. 55):

How is it that a lame man does not annoy us while a lame mind does? Because a lame man recognizes that we are walking straight, while a lame mind says that it is we who are limping.

Please forgive the following reformulation. Point out to a man that he is crippled, and he won't contradict you, though he might take umbrage at your churlishness. But point out to a man that his thinking is crippled and he is sure to repy, "No! It is your thinking that is crippled."

On Wasting Time With Philosophy (And a Jab at Pascal)

People talk glibly about wasting time on this, that, and the other thing — but without reflecting on what it is to waste time. People think they know which activities are time-wasters, philosophy for example. But to know what wastes time, one would have to know what is a good, a non-wasteful, use of time. And one would presumably also have to know that one ought to use one's time well. One uses one's time well when one uses it in pursuit of worthy ends. But which ends are worthy? Does this question have an answer? Does it even make sense? And if it does, what sense does it make? And what is the answer? Now these are all philosophical questions.

Continue reading “On Wasting Time With Philosophy (And a Jab at Pascal)”

‘Blog’ and ‘Blog Post’

I note that there are still people who confuse 'blog' with 'blog post.'  'Blog' is elliptical for 'weblog.'   They are interchangeable terms.  Presumably, no one will refer to weblog entry as a weblog.  It makes as little sense to refer to a blog entry as a blog.   

A blog is composed of blog posts.  It is not itself a blog post, nor is a blog post a blog.  Roughly, a blog is to its posts as a book to its chapters.  Since you wouldn't refer to a chapter of a book  as a book, you shouldn't refer to a post on a blog as a blog.

Every weblog is a website, but not every website is a weblog. A weblog is a regularly updated website consisting mainly of relatively short entries called 'posts' which are arranged in reverse chronological order.  That's the essence of it.  Hyperlinkage and comments I would not build into the definition, nor would I require daily updating. You are free to differ.  I admit, though, that comments — assuming you can attract people capable of making good ones — and hyperlinks add considerably to a blog's interest.  As a general rule, if you are quoting from a source that is available online, you ought to link to it.