Month: July 2009

Is Greed the Engine of Capitalism?

The Financial Times reports on a piece of silliness from the Pope:

Pope Benedict XVI on Tuesday condemned the “grave deviations and failures” of capitalism exposed by the financial crisis and issued a strong call for a “true world political authority” to oversee a return to ethics in the global economy.

One mistake the good Pontiff is making is to confuse capitalism and capitalists.  One who cannot see the difference may fallaciously conclude that the greed of some capitalists is rooted in capitalism.  Here is a post from a while back that counters the notion:

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Concision at War with Redundancy

One of my faults as a writer is that I am prolix. I almost wrote ‘excessively prolix,’ which would have illustrated the fault in question. Piling ‘excessively’ onto ‘prolix’ would not only have been unnecessary, but would also have suggested that one can be prolix in moderation. But wordiness is a vice, and vices should be extirpated, not moderated.

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Saturday Night at the Oldies: ‘Reason’ Titles

We need a list of 'Reason' titles.  Here are three: You're the Reason I'm Livin; You're the Reason (I Don't Sleep at Night); Reason to Believe.  Last week or so I've been forcing myself to listen to Michael Jackson stuff to see if maybe, just maybe, I may have missed something of merit.  But it's just robotic crap compared to tunes of human meaning like these that can give a man pleasure from 8 to 80.  I can't imagine anyone but a freak relating to Jackson's "Bad" at the age of 80 even if he could relate to it at 8 or 18.

Dennett on the Deformation of the God Concept

I had an excellent discussion with Mike Valle on a number of topics yesterday afternoon.  The following post exfoliates one of the themes of our discussion.

One of the striking features of Daniel C. Dennett's Breaking the Spell: Religion as a Natural Phenomenon (Viking 2006)  is that Dennett seems bent on having a straw man to attack. This is illustrated by his talk of the "deformation" of the concept of God: "I can think of no other concept that has undergone so dramatic a deformation." (206) He speaks of "the migration of the concept of God in the Abrahamic religions (Judaism, Christianity, and Islam) away from concrete anthropomorphism to ever more abstract and depersonalized concepts." (205)

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