Footnotes to Plato from the foothills of the Superstition Mountains

  • Saturday Night at the Oldies: Decoupling Rock and Roll from Sex and Drugs

    Five examples:

    Norman Greenbaum, Spirit in the Sky

    Johnny Cash, Personal Jesus. This is one powerful song.

    Clapton and Winwood, Presence of the Lord. Why is Clapton such a great guitarist? Not because of his technical virtuosity, his 'chops,' but because he has something to say.

    George Harrison, My Sweet Lord

    George Harrison, All Things Must Pass. Harrison was the Beatle with depth.  Lennon was the radical, McCartney the romantic, and Ringo the regular guy.

    Good YouTuber comment: "Immortal song, even if all things must pass . . . " 


  • Morally Obtuse!

    Regret nothing


  • So True, Hillary!

    Hillary regret


  • Presentism and Regret

    I have done things I regret having done.  Regret is a past-directed emotion by its very nature. One cannot regret present or future actions or omissions.  So if I regret action A, A is wholly past.  What's more, I cannot regret a non-existent action.  But on presentism, all items in time are such that they exist at present.  Therefore, presentism is false.  

    1) There exist states of regret.

    2) Every such state has as its accusative an event that exists.

    3) Every such state has as its accusative an event that is wholly past.

    Therefore

    4) There exist wholly past events.

    5) If presentism is true, then there exist no wholly past events.

    Therefore

    6) Presentism is false.

    Doesn't this argument blow presentism clean out of the water?  It is plainly valid in point of logical form. Which premise will you deny?

    "You're begging the question! You are using 'exist(s)' tenselessly.  But on presentism, the only legitimate uses of 'exist(s)' are present-tensed."

    Reply:  Please note that you too must use 'exist(s)' tenselessly to formulate your presentist thesis on pain of your thesis collapsing into the miserable tautology, 'Whatever in time exists (present-tense) exists (present-tense).'  That's fake news. To advance a substantive claim you must say, 'Whatever in time exists simpliciter exists at present' where 'simpliciter' is cashed out by 'tenselessly.'

    Comments enabled, but no comment will be allowed to appear that does not address the above argument.


    16 responses to “Presentism and Regret”

  • Presentism and the Cross

    Alexander Pruss argues:

    1) It is important for Christian life that one unite one’s daily sacrifices with Christ’s sufferings on the cross.

    2) Uniting one’s sufferings with something non-existent is not important for Christian life.

    3) So, Christ’s sufferings on the cross are a part of reality.

    4) So, presentism is false.

    The Prussian argument is an enthymeme the tacit premise of which is

    0) On presentism, only temporally present events exist or are real.

    Add the above to your Holy Saturday meditations.


  • Cognitive Dissonance on Good Friday

    It was Good Friday. I was 11 or 12 years old, possibly 13. I was with the boy next door, also raised Catholic.  He wanted to play. It was around two in the afternoon. Christ had been on the cross for two hours according to the account we had been taught. I recall to this day the cognitive dissonance induced by the collision of the worldliness of my playmate and the Catholicism inculcated in me by my pious Italian mother and  the priests and nuns in the days before Vatican II.

    An acquaintance of mine, a former altar boy with a similar upbringing, told me he never believed a word of it. I would guess that most of those who attended the Catholic schools for 8-12 years mainly just went long to get along and then dropped it all when the world issued its call.  The etymology of 'inculcate' suggests that it is not the right word. The teaching wasn't stamped into me, but planted in me, in soil fertile and receptive unlike the stony and weed-choked psychic soil of most of my classmates.  In compensation, they were spared the cognitive dissonance.

    Related: Good Friday: At the Mercy of a Little Piece of Iron


  • He Breathed His Last

    If you have ever struggled with the one-person-two-natures doctrine, then you may be inclined to agree with Dale Tuggy:

    Today is when we remember that terrible and wonderful day when our Savior willingly died for us, breathing his last.

    This whole time, God was not breathing at all. As a divine spirit, God lacks lungs, throat, mouth, and diaphragm. He lived on to witness the heroic death of his beloved Son, his Christ – and later (spoiler alert!) to raise Jesus back to life.

    Recent and ancient catholic traditions have created a lot of confusion about just who gave up his life on the cross. The gospel is not that God died for you; God is essentially immortal. Rather, the gospel is that God’s human Son died for you. It was one of us who atoned for the rest of us.

    Do you imagine that somehow Jesus having “two natures” can explain how he can die even while being the essentially immortal God? I invite you to think again – such speculations just don’t work out. Think carefully through these things; don’t just blindly repeat unclear and non-biblical language, e.g. Jesus “died in his human nature” but “lived in his divine nature.”

    Let’s celebrate this wonderful event without muddying the waters; the New Testament is very explicit that God is immortal, and also that his human Son died for us.

    That a man should be raised from the dead by the power of God is a miracle, but it involves no conceptual incoherence or logical contradiction that I can see. It is of course incompatible with metaphysical naturalism and its epistemology, scientism, but it is no affront to the discursive intellect.  Chalcedonian orthodoxy is. To this extent I agree with my friend Tuggy.  The fancy footwork that is used to show that Chaldedonian orthodoxy is logically in the clear convinces neither of us.

    But how seriously should we take affronts to the discursive intellect in theological matters?   One might attempt a mysterian move in support of the two-natures doctrine.  Tuggy will of course balk. At the end of Intellectual Integrity and the Appeal to Mystery, I offer a partial response.


  • A Field Day for Authoritarians

    Another example:

    In Colorado, a man was playing with his six-year-old daughter in a park with no one else within a vast distance, when he was arrested by a group of police officers–wrongly, based on signs at the park–who themselves failed to follow guidelines as to use of masks, gloves, and social distancing.

    It makes no sense. But an entity with sufficient power has no need to make sense.


  • Why Do Leftists Call Good People Racists?

    Dennis Prager:

    First, truth is not a left-wing value. As I have said and written ever since studying communism and the left in graduate school at the Columbia University Russian Institute, truth is a [classically] liberal value and a conservative value, but it is not a left-wing value. However, destroying opponents by destroying their reputations is a left-wing value — whether it's charging Supreme Court Justice Brett Kavanaugh with multiple rapes, preoccupying the country with the fake charge that Donald Trump's presidential campaign colluded with Russia to manipulate the 2016 election, or the charges such as those made against me.

    Second, smearing opponents is not only a left-wing value; it is the left's modus operandi. And the reason for that is: The left does not win through argument. It wins through smear. If you differ with the left, you are, by definition, sexist, racist, bigoted, intolerant, homophobic, Islamophobic, xenophobic, fascist and/or a hater. The proof? You cannot name a single opponent of the left who has not been so labeled.

    True, but we need to go deeper. Why don't leftists value truth, and why do they smear their opponents? The most obvious answer is that leftists are just not good people. Prager has said in the past that leftism turns good people bad. I see it the other way around: some if not most of the people who embrace leftism in the first place do so because they are morally defective specimens of humanity blind to their defects because of their absurd conceit that people are basically good.  It's paradoxical: believing humanity to be good at bottom and held back  by contingent socio-economic arrangements, leftists see their way clear to the commission of the most horrendous crimes. Communists, using the power of the state, murdered some 100 million in the 20th century alone.

    They broke a lot of eggs, but where's the omelet?


  • Helmuth James Graf von Moltke

    Von MoltkeI  sometimes express skepticism about the value of the study of history. If history has lessons, they don't seem applicable to the present in any useful way. But there is no denying that history is a rich source of exemplary lives. These exemplary lives show what is humanly possible and furnish existential ideals. Helmuth James von Moltke was a key figure in the German resistance to Hitler. The Nazis executed him in 1945. Here is his story.  Here is an obituary of his wife, Freya.



  • Reading Now: Alfred Delp, S. J., Prison Writings

    From Thomas Merton's October 1962 introduction:

    These are the thoughts of a man who, caught in a well-laid trap of political lies, clung desperately to a truth that was revealed to him in solitude, helplessness, emptiness, and desperation. Face to face with inescapable physical death, he reached out in anguish for the truth without which his spirit could not breathe and survive. The truth was granted him, and we share it in this book . . . . (p. xxi)

    Fr. Delp was born on 15 September 1907 and was executed by the Nazis on 2 February 1945 for his association with the Kreisau Circle of Count von Moltke.

    We who write in comfort and relative security do well to study those who wrote "in the shadow of the scaffold" bound in cold irons in solitary confinement awaiting a mock trial and then almost certain death.  In such a "boundary situation" (Karl Jaspers), the usual evasions and the flight to the familiar are impossible. We are forced to get serious about the predicament we've been in all along. Anyone who feels secure in this world is living in illusion.

    The only gesture of goodwill I have encountered is that the jailor has fastened my handcuffs so loosely that I can slip my left hand out entirely. The handcuffs hang from my right hand so at least I am able to write. But I have to keep alert with one ear as it were glued to the door — heaven help me if they should catch me at work!

    And undeniably I find myself in the very shadow of the scaffold. Unless I can disprove the accusations on all points I shall most certainly hang. (p. 9)

    Further information here.

    Delp. Alfred


  • Acting As If

    Definitive answers to the Big Questions are beyond our ken. No one knows whether the soul is immortal, for example, and no proof is available to us either way.  There are arguments, and some are better than others. But there are no proofs. (If you have a proof, send it to me, and I will show you that it is no such thing.) So I say: Act as if the soul is immortal. So act as to deserve immortality.  'Act' means 'live.' It does not mean 'pretend.'  He who lives as if he has a future lives better than the one who lives as if he doesn't. That is true within this life and beyond it.  

    It also does not mean: Act as if it is true while believing that it is false. That would be faking it. It means: Act or live as if it is true while not knowing whether it is true. 

    Does anything I do make a difference? The question is answered, not theoretically, but practically by acting as if what I do makes a difference. So acting, I make it true that acting as if what I do makes a difference makes a difference.

    Act as if


  • A Quality Publication?

    Well, every publication has to have some quality or other. You must mean high quality. Friendly suggestion: say what you mean. (And mean what you say.)


  • Husserl, Knight of Reason

    Edmund Husserl was born on this date in 1859. How do we honor a philosopher? By re-enacting his thoughts, sympathetically, yet critically. Amicus Plato sed magis amica veritas.

    Ich muss meinen Weg gehen so sicher, so fest entschlossen und so ernst wie Duerers Ritter, Tod und Teufel.   

    "I must go my way as surely, as seriously, and as resolutely as the knight in Duerer's Knight, Death, and Devil."

    Edmund Husserl, Persönliche Aufzeichnungentr. MavPhil  

    Note the castle on the hill, the hour glass in the devil's hand, the serpents entwined in his headpiece, and the human skull on the road. 

    Time is running out, death awaits, and a mighty task wants completion. An Adversary stands in the way with temptations galore.  

    Husserl, like Ludwig Wittgenstein, was a serious man. I have no time for the unserious. Something is at stake in life, difficult as it is to say what it is.  Related: What I Like About Wittgenstein.

    My Husserl category.

    Ritter  Tod  und Teufel


  • Omnia Vanitas?

    Omnia vanitas, saith the Preacher of Ecclesiastes.

    But if all is vain, so too is the taking note of it; whence one might reasonably conclude that all is not vain.

    Vanity is not the last word. It is the penultimate word.



Latest Comments


  1. Bill, One final complicating observation: The pacifist interpretation of Matt 5:38-42 has been contested in light of Lk 22: 36-38…

  2. The Kant-Swedenborg relation is more complicated than I thought. https://philarchive.org/archive/THOTRO-12

  3. Ed, Just now read the two topmost articles on your Substack. I’m a Kant scholar of sorts and I recall…

  4. Hi Ed, Thanks for dropping by my new cyber pad. I like your phrase, “chic ennui.” It supplies part of…

  5. Very well put: “phenomenologists of suburban hanky-panky, auto dealerships, and such.” In my student years reading Updike and Cheever was…

  6. Bill, I have been looking further into Matt 5: 38-42 and particularly how best to understand the verb antistēnai [to…

  7. Bill and Steven, I profited from what each of you has to say about Matt 5: 38-42, but I think…



Categories



Philosophy Weblogs



Other Websites