The Ability to Write and to Comprehend a Good, Long Sentence . . .

. . . is one mark of an educated mind. You won't learn this in the English Department of Rutgers, however. Example:

If you value the life of the mind, the pursuit of truth, the acquisition and dissemination of knowledge, high culture and its transmission, in short, the classical values of the university as set forth in such great works as John Henry Cardinal Newman's The Idea of a University,  then you should withdraw all support from the culturally Marxist indoctrination centers that the vast majority of contemporary 'universities' have become.

A good stylist, I will add, varies the length of his sentences.   (And a good upholder of traditional values insists on his right to use standard English.)

The 'universities' of the present day are more an impediment to the development of an educated mind than  a help. You don't need them.  Do your bit to defund them.

Note the difference between 'good, long sentence' and 'good long sentence.'

The ‘Catholic’ ‘Universities’ Have Become Jokes: Fordham

I continue with the examples. Fordham, the other day:

Fordham University is persecuting a student for speech that shouldn’t even be all that controversial. Surely the Jesuits who run the school aren’t afraid of honest debate?

At issue are two Instagram posts last month from Austin Tong, age 21: one implicitly criticizing anti-police protests and another showing himself holding a rifle to memorialize the Tiananmen Square massacre.

Divest the 'universities.' Enough academentia.

Is ‘Looters’ Racist?

But of course!

Blacks are 'over-represented' among looters. It would be racist to hold blacks to civilized standards of behavior because such behavior is not 'who they are.' Therefore, any use of 'looters' is racist.

Is that the 'reasoning'? I'm just asking.  See here:

At the Los Angeles Times, for instance, an editor has said the word “looters,” which has been used many times in the paper, now has “a pejorative and racist connotation” and that anyone who is inclined to use the word should “talk to your immediate supervisor.” Translation: Best not use the word at all, if you want to stay employed. So what to call looters? Non-paying shoppers? That doesn’t quite tell the story: Ordinary shoplifters don’t usually bust up all the windows. How about self-appointed retail-justice-commandos? Revolutionary mass goods-redistribution agents?

'Liberals' can't think, but they are really good at associational slides. Their thinking is slurry and surreal and 'morphy' and muddled. One thing reminds them of another and morphs into it.   Their 'thinking' is feculent, a byproduct — of con-fusion.  An intercranial crapstorm. Foolish and flushable.

'Blacklist' is another word the Pee-Cee Brigade wants to ban.  But then what about 'white out' and 'red line' and 'brown nose' and 'Code Yellow'?

'Liberals' need re-education. We'll begin building the camps at the start of Trump's third term.  He will no doubt get a third term by simply refusing to leave. Ask Nancy Pelosi. 

An Atheological Argument from the Evil of Radical Skepticism

Bradley Schneider sends this argument of his devising:

Premise 1: If God exists, God has the power to eliminate/overcome/defeat any evil in reality without creating more evil (i.e., God and evil can coexist but God should prevail over evil in the end).

Premise 2: Radical skepticism about the world is an evil (NOT that radical skeptics are evil; rather, our inability to counter radical skepticism and to be sure about our knowledge of reality is an evil).

Premise 3: God cannot eliminate radical skepticism without overriding free will (creating another evil) — e.g., a skeptic who dies and goes to heaven may still not be convinced that he or she is not under an illusion created by a Cartesian demon; heaven could be part of the illusion.

Conclusion: God does not exist.

I accept the first two premises. With respect to the second, I have long believed that our deep and irremediable ignorance on matters of great importance to us is a major evil and germane both to the case for God's nonexistence, but also to the anti-natalist case.  (Atheists who argue to the nonexistence of God from evil ought to consider whether the manifold evils of this world don't also put paid to the notion that human life is worth living and propagating.)

I balk, however, at the third premise. Schneider seems to be assuming that the origin of radical skepticism is in a free decision not to accept some putative givenness.  There is, I admit, the willful refusal on the part of certain perverse individuals to accept the evident, and even the self-evident; as I see it, however, the origin of radical skepticism is not in a free refusal to accept what is evident or self-evident, but in a set of considerations that the skeptic finds compelling.  A skeptic is not a willful denier, but a doubter, and indeed one whose doubt is in the service of cognition. He doesn't doubt for the sake of doubting, but for the sake of knowing. The skeptic wants to know, but he has high standards: he wants objective certainty, not mere subjective conviction. He doubts whatever can be doubted in order to arrive at epistemic bedrock.  This is what motivates the hyperbolic doubt of the Dream Argument and the considerations anent the evil genius.

I therefore reject the claim that "God cannot eliminate radical skepticism without overriding free will . . . ."  Free will doesn't come into it. Heaven is the Beatific Vision, and in that vision there will be such a perfect coalescence of finite knower and Infinite Object that no doubt can arise. In the visio beata, radical skepticism will not be possible.  A mundane analog is supplied by the experience of a sensory quale such as a felt pain, or rather pleasure.  In the moment that one feels it, one cannot doubt it, so long as one attends to its phenomenal features alone and brackets (in Husserl's sense) all external considerations as to causes, effects, etc.  The phenomenology is indubitable whatever may be the case with the etiology.

So if heaven is the Beatific Vision, heaven cannot be illusory.  But this highly refined, highly Platonic, Thomist take on heaven is not for everyone. It is not for Protestants whose conception is cruder.  I call that conception Life 2.0 and I contrast in with the Thomist conception in Conceiving the Afterlife: Life 2.0 or Beatific Vision ?  On a crude conception, according to which Jethro will be united after death with his faithful hound 'Blue,' drink home brew, and hunt rabbits, there is room for illusion.  It could be that there is a whole series of quasi-material 'spiritual' heavens above the sublunary but shy of the ultimate heaven of the Beatific Vision, but I won't pursue that speculation here.

It just so happens that I am now reading Pierre Rousselot, Intelligence (Marquette UP, 1999), which is a translation of L'Intellectualisme de Saint Thomas. On p. 35, we read:

By a profoundly logical coincidence the beatific vision, which is the final cause of the world and ultimate perfection of the created spirit, is also, according to Thomas, the only example of a created knowledge other than the intuitions of personal consciousness which seizes and possesses being such as it is, directly, not only without abstraction but with no mediation whatever. The beatific vision is perfect intellection with regard both to its object and to its mode of operation; on this account we must study it here; otherwise it would be impossible to have an exact idea of what intellection is in itself.

This text supports my analogy above. "The intuitions of personal consciousness" are the felt qualia I referred to.  These are "created knowledges" Writ Very Small, paltry sublunary analogs (e.g., the smell of burnt toast) of the ultimate coalescence of subject and object in the visio beata. But in both the sublunary and beatific cases, Being (esse) is seized and possessed directly, not via abstract concepts and without the mediation of epistemic deputies and mediators.  Being is grasped itself and not via representations. The little mysticisms of sensation prefigure the Big Mysticism of Ultimate Beatitude.

My prose is starting to 'flow French,' but I trust you catch my drift.

Beatific Vision

 

Defund the ‘Universities’ If You Value the Life of the Mind

If you value the life of the mind, the pursuit of truth, the acquisition and dissemination of knowledge, high culture and its transmission, in short, the classical values of the university as set forth in such great works as John Henry Cardinal Newman's The Idea of a University,  then you should withdraw all support from the culturally Marxist indoctrination centers that the vast majority of contemporary 'universities' have become.

Not to mention that they have become a scam and a sham as is widely recognized:

As recently as 1980, you could get a four-year bachelor’s degree at a public school for less than $10,000. These days, it’ll cost you $40,000 at a minimum, $140,000 for a private school, or well over $250,000 for a top school.

College costs have ballooned beyond all reason. They’ve risen even faster than healthcare costs, which is really saying something. Kids are burying themselves in debt—$1.6 trillion at last count—in order to attend college.

When I wrote about this last year, I had little hope things would change anytime soon. Why? It’s a tough sell to convince an 18-year-old kid not to attend the four-year party all his friends are going to, especially when the US government is financing it through student loans.

The Corona virus, however, will play a major role in bringing down the leftist seminaries:

Mark my words: coronavirus will be remembered for transforming college forever. The virus has forced practically every college to move their courses online for the next semester. So instead of living on campus and walking to lectures, kids will be sitting in their bedrooms watching professors on Zoom calls.

This is FAR more disruptive than most folks realize. College is about much more than just the learning. There’s the education, and then you have the experience. The learning part has barely changed in a century. Kids still sit in 60-year-old lecture halls listening to professors.

But now, the “experience” has been stripped away. Do you think teenagers will be willing to mortgage their futures in order to watch college lecture videos on the internet?

Read it all.

Negativity: The Spirit of the Left

The spirit of the Left is the spirit of negativity. Any intellectually honest person following current events can see that the tendency of leftists is mindlessly to destroy for the sake of destruction what it has taken centuries to build. Transgressive of tradition and its wisdom, these 'progressives' are both hobbled and enabled by their presentism. Hobbled, because they know nothing of the past. Enabled, because their ignorance allows them to imagine themselves to be free of the moral limitations of humanity. Punks and know-nothings for the most part, they are unwitting agents of the demonic.

In Faust, Goethe gives Mephistopheles the following lines:

Ich bin der Geist der stets verneint!
Und das mit Recht; denn alles was entsteht 
Ist werth daß es zu Grunde geht;
Drum besser wär’s daß nichts entstünde. So ist denn alles was ihr Sünde,
Zerstörung, kurz das Böse nennt, 
Mein eigentliches Element. (V. 1338–1344)

I cannot improve upon Walter Kaufmann's translation:

I am the spirit that negates.
And rightly so, for all that comes to be
Deserves to perish wretchedly;
'Twere better nothing would begin.
Thus everything that your terms, sin,
Destruction, evil represent —
That is my proper element.

Mephisto Faust

Vito Caiati (7/24) responds:

In yesterday’s post “Negativity: The Spirit of the Left,” which includes an excerpt from Goethe’s Faust and which terminates with the statement, “Punks and know-nothings for the most part, they are unwitting agents of the demonic,” you obliquely suggest a lien [Vito slips into French here: link, connection] between the ongoing leftist annihilationist campaign [against] the Western cultural, historical, and religious heritage and malevolent supernatural forces or entities. Am I right in assuming that this was your intention?  Or are you employing the adjective “demonic” in a more generic, figurative sense to speak of evil?

I mean 'demonic' literally. It is not that the vandals are themselves literally demons, but that they are being used by demonic forces, the "principalities and powers" that St. Paul speaks of.  Here is a short video by N. T. Wright on the meaning of the phrase.  Leftism at bottom is nihilistic, and this nihilism has a metaphysical source in the rebellious spirit who "always negates" and can accept no legitimate authority.  So what is playing out before our eyes is something very deep and metaphysical: Unseen Warfare.  Or is that OTT, to use a going abbreviation?

Your question also raises the question whether there can be evil without agents of evil.  Aquinas held that evil is a privation with no positive entitative status, a lack of good, privatio boni.  A stock example is blindness in the eye: the blindness is a lack of sight. But it seems to that there is a positivity about evil that could only be accounted for by evil agents, with evil free wills, for example, the Antifa or BLM thug that blinds a police officer permanently by shining a laser in his eyes, as happened the other night. 

Is Grammar Racist?

It has to be. Whatever blacks and other 'people of color' are not good at is racist; blacks and other 'people of color' are not good at grammar; ergo, etc.  This also explains why logic, mathematics, natural science, chess, self-control, self-reliance, deferral of gratification, pulling up your pants, etc. are all racist.

It is also clear that in this Age of Pan-Racism, when everything is racist, grammar, etc. is racist. Racism is itself racist!

Seriously, the Rutgers English Department is in dire need of 'cancellation' or at least fumigation. Here:

In short, the Rutgers English Department wants to make sure that students who come to Rutgers with a poor grasp of standard written English not only remain in that state, but come to believe that learning standard English is a concession to racism. I remember when keeping "people of color" ignorant was considered part of white supremacy.

What Black Lives Matter and Antifa are About

Matt Rowe (Headings added):

Black Lives Matter: Marxist to the Core

The three co-founders of BLM are Marxists to the core. According to the Capital Research Center, all three worked for front groups of the Freedom Road Socialist Organization, one of the largest radical Left organizations in the country. Opal Tometi actively promotes Socialism and anti-Western socio-economics, while Patrisse Khan-Cullors has publicly stated that the leaders of BLM are “trained Marxists.” Even so, it is highly likely that most active members and supporters of BLM are not Marxists at all, but simply believe they are fighting for social justice. The various chapters and voices of BLM don’t always share consistent goals, but what they have in common is a general anger toward the government and its most visible arm, the police.

Antifa: Culturally Marxist

In the United States, Antifa is an anarchist group of mostly young people dissatisfied with various political and economic issues. Like BLM, they have espoused a wide array of objectives across the country and through time. They nominally believe that the country is heading toward Fascism and tout the election of President Trump and his “America First” platform as an example of that. Their initial radical anti-globalism and anti-capitalist rhetoric in the 1980’s, however, only got them so far into the public’s awareness. In joining the anti-racist cause, they greatly legitimized their movement and expanded their opportunities for activism. Antifa is not shy about its Marxist roots either; they have merely modified the traditional conflict of workers versus the owners of capital to “identity conflicts” based upon race, gender, sexual orientation, and the like.

The cynical manipulation of "useful idiots" by people whose concern is not black lives but socialist revolution

The organizers who manipulate these groups are without a doubt dedicated to their Socialist movement. They are sustained by people who may or may not support—or even know—their true objectives. It doesn’t matter what the masses believe, as long as they can be worked into a frenzy as needed. The leaders don’t really care whether the police are targeting black Americans—it’s only important that their supporters believe it.

In essence, the vast majority of BLM and Antifa members, as well as vocal celebrities, college and high school activists, and, yes, Bishop Doherty, make up what are commonly known as the “useful idiots.” That is, they are propagandizing for a cause without really understanding the cause’s objectives. They are cynically used by shrewd leaders to achieve an end state that they may have never intended. This is especially dangerous as we get closer to our national elections. The goal is to keep these people blind to the truth for as long as possible, or better yet, to eventually indoctrinate them into the cause as true Socialists. They are evil, and they are doing exactly what Father Rothrock stated in his message.

Defunding: The Most Effective Weapon in Our Arsenal?

When it comes to resisting the depredations of the Left, the best tactic is defunding/divestment.

  • It's easy: just refuse to give money to your alma mater, say. When their bean counters make an appeal you simply ignore it, or explain why you will not fund opposition to your values.
  • It costs nothing. No check to write!
  • It is vastly more effective than any verbal protest. Money, or the withholding thereof, gets people's attention. But go ahead and write another blog post or letter of protest if it makes you feel better.  It will be ignored by those who need to read it. 
  • No one, apart from the parties affected, need know about your refusal to play the chump. No worries about getting doxxed or otherwise harassed.  But that ineffectual online protest you lodged could cost you your job.  People have been cashiered for a Facebook 'like.' I kid you not.