{"id":9680,"date":"2012-05-26T04:59:08","date_gmt":"2012-05-26T04:59:08","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2012\/05\/26\/propinquity-and-social-distance-2\/"},"modified":"2012-05-26T04:59:08","modified_gmt":"2012-05-26T04:59:08","slug":"propinquity-and-social-distance-2","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2012\/05\/26\/propinquity-and-social-distance-2\/","title":{"rendered":"Propinquity and Social Distance"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Familiarity and social proximity have their positive aspects, but they also breed contempt. No man a hero to his valet.&#0160;<em>Nemo propheta acceptus est in patria sua<\/em>:&#0160;&#0160;No prophet is accepted in his own country. (Luke 4:24) Few bloggers are read by their relatives. <\/span><span style=\"font-family: georgia,palatino;\">Social distance, too, has positive and negative sides.&#0160; One negative is that people are more ready&#0160; to demonize and abuse the&#0160; distant than the near-by.&#0160; Internet exchanges make that abundantly evident.&#0160; On the positive side, distance breeds respect&#0160;&#0160;and idealization which can taper off into idolization.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">What is almost impossible to achieve is <em>justice<\/em> in our relations with others, near and far, falling into neither favoritism nor contempt, demonization nor idolization.&#0160; Four&#0160;extremes to avoid if you would be just.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">A. Inordinately favoring one&#39;s own; being partial; overlooking or downplaying their wrong-doing.&#0160; Tribalism. Nepotism.&#0160; Clanishness.&#0160; Chauvinism.&#0160; Racism.&#0160; Class-identification.&#0160; <em>Blut und Boden <\/em>mentality.&#0160; Example: John Gotti&#39;s children thought him a good man despite the fact that his good qualities were overshadowed by his murderous thuggishness.&#0160; <\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">The conservative is more likely to make this mistake than the liberal.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">B. Contempt for one&#39;s own; being impartial in violation of duties to kith and kin; treating them exactly as one would treat an outsider, if not better.&#0160; A vacuousness internationalism that ignores real differences.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">The liberal is more likely to make this mistake than the conservative.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">C. Demonization of the other, the foreigner, the stranger.&#0160; Xenophobia.&#0160; Irrational hatred of the other just because he is other.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Some conservatives are prone to this.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">D. Excessive admiration of the other. Idolization of the far away. Idolatry.&#0160; Romanticization of foreign lands and cultures.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Many liberals make this mistake.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Familiarity and social proximity have their positive aspects, but they also breed contempt. No man a hero to his valet.&#0160;Nemo propheta acceptus est in patria sua:&#0160;&#0160;No prophet is accepted in his own country. (Luke 4:24) Few bloggers are read by their relatives. Social distance, too, has positive and negative sides.&#0160; One negative is that people &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2012\/05\/26\/propinquity-and-social-distance-2\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Propinquity and Social Distance&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[48],"tags":[],"class_list":["post-9680","post","type-post","status-publish","format-standard","hentry","category-social-and-political-philosophy"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/9680","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=9680"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/9680\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=9680"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=9680"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=9680"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}