{"id":9524,"date":"2012-07-26T05:26:49","date_gmt":"2012-07-26T05:26:49","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2012\/07\/26\/a-second-van-inwagen-argument-for-the-univocity-of-exists\/"},"modified":"2012-07-26T05:26:49","modified_gmt":"2012-07-26T05:26:49","slug":"a-second-van-inwagen-argument-for-the-univocity-of-exists","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2012\/07\/26\/a-second-van-inwagen-argument-for-the-univocity-of-exists\/","title":{"rendered":"A Second Van Inwagen Argument for the Univocity of &#8216;Exists&#8217;"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">I discussed one of the Peter van Inwagen&#39;s arguments <a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2012\/07\/van-inwagen-on-the-univocity-of-exists.html\" target=\"_self\">here<\/a>&#0160;and found it wanting.&#0160; He has a second argument:&#0160; &quot;. . . &#39;exists&#39; is univocal owing to the interdefinability of &#39;there exists&#39;&#0160; and the obviously univocal &#39;all.&#39;&#0160; But this is a powerful argument, for, surely, &#39;all&#39; means the same in &#39;All natural numbers have a successor&#39; and &#39;All Greeks are mortal&#39;?&quot; (484).&#0160;&#0160;The argument could be put as follows:<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">&#39;Every&#39; is univocal.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">&#39;Exist(s)&#39; and &#39;every&#39; are interdefinable:&#0160; &#39;Fs exist&#39; is equivalent&#0160;to &#39;It is not the case that everything is not an F.&#39;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Therefore<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">&#39;Exist(s)&#39; is univocal.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">I accept this crisp little argument &#8212; but with a restriction: &#39;exist(s)&#39; is univocal across all affirmative and negative <em>general<\/em>&#0160;existential sentences.&#0160; But what about a singular existential such as &#39;Peter exists&#39;?&#0160; Does &#39;exist&#39; in the latter have the same sense that it has in &#39;Rabbits exist&#39;?&#0160; I say it doesn&#39;t:&#0160; &#39;exist(s)&#39; is not univocal across all existence sentences, general <em>and singular<\/em>.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">To warm up, what are we saying when we say that rabbits exist? On Frege&#39;s approach, we are saying that the concept <em>rabbit<\/em> is instantiated.&#0160; So &#39;exist(s)&#39; in general existentials means &#39;is instantiated.&#39;&#0160; But &#39;Peter exists&#39; does <em>not<\/em> say that Peter is instantiated.&#0160; So is it not spectacularly obvious that &#39;exist(s)&#39; is not univocal across singular and general existentials?&#0160;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">But we needn&#39;t&#0160;follow Frege is holding that &#39;exist(s)&#39; is a second-level predicate.&#0160; And van Inwagen does not follow him in this.&#0160; Perhaps it would not be unfair to characterize van Inwagen as a <em>half-way Fregean<\/em>: he likes the notion that &quot;existence is allied to number&quot; but he does not take that characteristic Fregean thesis to entail that &#39;exist(s)&#39; is a second-level predicate, i.e., a predicate of concepts, not objects.&#0160; Van Inwagen could and would say something along these lines:<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">1. Rabbits exist:&#0160; It is not the case that everything is not a rabbit.&#0160; ~(x)~Rx.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">2. Peter exists:&#0160; It is not the case that everything is not identical to Peter.&#0160; ~(x)~(x = Peter)<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">I will now try to show that, even on van Inwagen&#39;s preferred translations, there is still equivocity as between general and singular existentials.&#0160;(1) and (2) are equivalent to<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">1*. Rabbits exist: Something is a rabbit. (Ex)Rx.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">and<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">2*. Peter exists:&#0160; Something is (identically) Peter. (Ex)(x = Peter).<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Now it seems to me that we are still stuck with equivocation.&#0160; The predicate in (1*) is &#39;something is (predicatively) ___.&#39;&#0160;&#0160; The predicate in (2*) is &#39;something is (identically) ___.&#39;&#0160; Now the &#39;is&#39; of predication is not the &#39;is&#39; of identity.&#0160; So the equivocation on &#39;exist(s)&#39; remains in the form of an equivocation on &#39;is&#39; as between the &#39;is&#39; of predication and the &#39;is&#39; of identity.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">The&#0160;equivocation ought to be obvious from the notation alone.&#0160; The immediate juxtaposition of &#39;R&#39; and &#39;x&#39; in &#39;(Ex)Rx&#39; signifies that x is (predicatively) R.&#0160; But in&#0160;&#39;(Ex)(x = Peter)&#39; we find no such juxtaposition but a new sign, &#39;=.&#39;&#0160;<\/span>&#0160;<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">My thesis, then, is that while &#39;exist(s)&#39; is univocal across all general existentials, it is not univocal across <em>all<\/em> existentials.&#0160; This reflects that fact that &#8212; to switch over to material mode &#8212; existence cannot be reduced to or eliminated in favor of any thin logical notion or combination of such notions.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>I discussed one of the Peter van Inwagen&#39;s arguments here&#0160;and found it wanting.&#0160; He has a second argument:&#0160; &quot;. . . &#39;exists&#39; is univocal owing to the interdefinability of &#39;there exists&#39;&#0160; and the obviously univocal &#39;all.&#39;&#0160; But this is a powerful argument, for, surely, &#39;all&#39; means the same in &#39;All natural numbers have a successor&#39; &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2012\/07\/26\/a-second-van-inwagen-argument-for-the-univocity-of-exists\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;A Second Van Inwagen Argument for the Univocity of &#8216;Exists&#8217;&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-9524","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/9524","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=9524"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/9524\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=9524"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=9524"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=9524"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}