{"id":9001,"date":"2013-02-09T05:18:45","date_gmt":"2013-02-09T05:18:45","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2013\/02\/09\/the-impermanence-of-the-impermanent-and-the-permanent\/"},"modified":"2013-02-09T05:18:45","modified_gmt":"2013-02-09T05:18:45","slug":"the-impermanence-of-the-impermanent-and-the-permanent","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2013\/02\/09\/the-impermanence-of-the-impermanent-and-the-permanent\/","title":{"rendered":"The Impermanence of the Impermanent and the Permanent"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">The most ephemeral and fragile of things are yet not nothing: a wisp of cloud, a passing shadow, a&#0160;baby&#0160;whose hour of birth is its hour of death.&#0160;And such seemingly permanent&#0160;fixtures of the universe as Polaris are yet not entirely <em>being<\/em>.&#0160; Both the relatively impermanent and the relatively permanent point beyond themselves to the absolutely permanent.&#0160; Each is, absolutely considered, impermanent.&#0160; No finite fixture is finally fixed.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\"><br \/>\n<a class=\"asset-img-link\" href=\"http:\/\/maverickphilosopher.typepad.com\/.a\/6a010535ce1cf6970c017c36b8eca1970b-pi\" style=\"float: left;\"><img decoding=\"async\" alt=\"Simone\" class=\"asset  asset-image at-xid-6a010535ce1cf6970c017c36b8eca1970b\" src=\"https:\/\/maverickphilosopher.typepad.com\/.a\/6a010535ce1cf6970c017c36b8eca1970b-320wi\" style=\"margin: 0px 5px 5px 0px;\" title=\"Simone\" \/><\/a>Simone Weil puts the thought like this:<\/span><\/p>\n<blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Stars and blossoming fruit-trees: utter permanence and extreme fragility give an equal sense of eternity. (<em>Gravity and Grace<\/em>, tr. Craufurd, p. 97)<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Her formulation, however, is defective: stars are born and die.&#0160; They are not utterly permanent.&#0160; They too are impermanent.&#0160; Under the aspect of eternity, the different time scales of Alpha Ursae Minoris and a bear cub mean nothing.<\/span><\/p>\n<p style=\"text-align: justify;\">&#0160;<\/p>\n<fieldset class=\"zemanta-related\">\n<legend class=\"zemanta-related-title\">Related articles<\/legend>\n<div class=\"zemanta-article-ul zemanta-article-ul-image\" style=\"margin: 0px; padding: 0px; overflow: hidden;\">\n<div class=\"zemanta-article-ul-li-image zemanta-article-ul-li\" style=\"list-style: none; margin: 2px 10px 10px 2px; padding: 0px; width: 84px; text-align: left; font-size: 11px; vertical-align: top; float: left; display: block;\"><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2012\/10\/the-pragmatics-of-religious-belief.html\" style=\"padding: 2px; border-radius: 2px; text-decoration: none; display: block; box-shadow: 0px 0px 4px #999;\" target=\"_blank\"><img decoding=\"async\" alt=\"\" src=\"https:\/\/i.zemanta.com\/115806599_80_80.jpg\" style=\"margin: 0px; padding: 0px; border: 0px currentColor; width: 80px; display: block; max-width: 100%;\" \/><\/a><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2012\/10\/the-pragmatics-of-religious-belief.html\" style=\"padding: 5px 2px 0px; height: 80px; line-height: 12pt; overflow: hidden; text-decoration: none; display: block;\" target=\"_blank\">Religious Belief and What Inclines Me to It<\/a><\/div>\n<div class=\"zemanta-article-ul-li-image zemanta-article-ul-li\" style=\"list-style: none; margin: 2px 10px 10px 2px; padding: 0px; width: 84px; text-align: left; font-size: 11px; vertical-align: top; float: left; display: block;\"><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2012\/06\/self-effacement-and-self-importance.html\" style=\"padding: 2px; border-radius: 2px; text-decoration: none; display: block; box-shadow: 0px 0px 4px #999;\" target=\"_blank\"><img decoding=\"async\" alt=\"\" src=\"https:\/\/i.zemanta.com\/95402015_80_80.jpg\" style=\"margin: 0px; padding: 0px; border: 0px currentColor; width: 80px; display: block; max-width: 100%;\" \/><\/a><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2012\/06\/self-effacement-and-self-importance.html\" style=\"padding: 5px 2px 0px; height: 80px; line-height: 12pt; overflow: hidden; text-decoration: none; display: block;\" target=\"_blank\">Self-Effacement and Self-Importance<\/a><\/div>\n<\/div>\n<\/fieldset>\n","protected":false},"excerpt":{"rendered":"<p>The most ephemeral and fragile of things are yet not nothing: a wisp of cloud, a passing shadow, a&#0160;baby&#0160;whose hour of birth is its hour of death.&#0160;And such seemingly permanent&#0160;fixtures of the universe as Polaris are yet not entirely being.&#0160; Both the relatively impermanent and the relatively permanent point beyond themselves to the absolutely permanent.&#0160; &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2013\/02\/09\/the-impermanence-of-the-impermanent-and-the-permanent\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;The Impermanence of the Impermanent and the Permanent&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[75,179],"tags":[],"class_list":["post-9001","post","type-post","status-publish","format-standard","hentry","category-impermanence","category-weil-simone"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/9001","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=9001"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/9001\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=9001"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=9001"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=9001"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}