{"id":8911,"date":"2013-03-19T14:28:01","date_gmt":"2013-03-19T14:28:01","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2013\/03\/19\/can-one-forgive-oneself\/"},"modified":"2013-03-19T14:28:01","modified_gmt":"2013-03-19T14:28:01","slug":"can-one-forgive-oneself","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2013\/03\/19\/can-one-forgive-oneself\/","title":{"rendered":"Can One Forgive Oneself? An Aporetic Triad"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">I pointed out earlier that forgiving is triadic: x forgives y for z.&#0160; There is the forgiver, the one to whom forgiveness is proffered, and that which is forgiven.&#0160;&#0160;&#0160;Nominative, dative, accusative.&#0160; &#0160;It is of course correct English to say &#39;I forgive you,&#39; but this fact about usage cuts no ice since &#39;I forgive&#0160;you&#39;&#0160; is&#0160;elliptical for &#39;I forgive you for what you did or what you failed to do.&#39;&#0160; &#39;I forgive you&#39; is not evidence that forgiving is in some cases dyadic any more than &#39;Tom is married&#39; is evidence that marriage is monadic.&#0160;Forgiving is then at least triadic: it is a three-<em>place<\/em> relation.&#0160; &#39;X forgives y for z&#39; has three argument-places.&#0160; But it doesn&#39;t follow that forgiving is in every case a three-<em>term<\/em> or three-relata relation.&#0160;&#0160;&#0160; For if one one can forgive oneself, then &#0160;x and y are the same person.&#0160; Compare identity, which is a two-<em>place<\/em>, but one-<em>term<\/em> relation.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Why did I write &quot;at least triadic&quot;?&#0160; Because we need to think about such examples as &#39;I forgive you both for conspiring against me.&#39;&#0160;&#0160; That <em>appears<\/em> to involve three persons and one action.&#0160; I set this issue aside for later discussion.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">At the moment, the following aporetic triad is at the cynosure of my interest:<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">1. There are cases of self-forgiveness and they are instances of genuine forgiveness.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">2. If a person forgives himself at time t for doing or failing to do z , then he cannot help but be aware of and admit his own guilt at t for doing or failing to do z.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">3. Genuine forgiveness is unconditional: it is consistent with a non-admission of guilt on the part of the one who is forgiven.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Each limb of the triad is plausible.&#0160; But the limbs cannot all be true: the conjunction of ( 1) and (2) entails the negation of (3).&#0160; Indeed, the conjunction of any two limbs entails the negation of the remaining limb.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">To solve the problem, we must reject one of the limbs.&#0160; <\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">(1)-Rejection.&#0160; One might maintain that cases of self-forgiveness are not instances of genuine forgiveness.&#0160; One might hold that &#39;forgiveness&#39; in &#39;self-forgiveness&#39; and &#39;other-forgiveness&#39;&#0160; is being used in different ways, and that the difference between the two phenomena is papered over by the sameness of word.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">(2)-Rejection.&#0160; I would say that (2) is self-evident and cannot be reasonably rejected.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">(3)-Rejection.&#0160; One might maintain that genuine forgiveness need not be unconditional, that there are cases when it depends on the satisfaction of the condition that the one forgiven admit his guilt.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">I would solve the problem by rejecting <em>both<\/em> (1) and (3).&#0160; As I see it at the moment, genuine forgiveness is an interpersonal&#0160;transaction: it involves at least two distinct persons.&#0160; Self-forgiveness, however, remains <em>intra<\/em>-personal. What is called self-forgiveness is therefore a distinct, albeit related, phenomenon.&#0160; It is not genuine forgiveness the paradigm case of which is one person forgiving another for an action or omission that is in some sense wrong, that injures the first person, &#0160;and that the second person admits is wrong.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">I also maintain that forgveness cannot be unconditional. For forgiveness to transpire as between A and B, B must accept the forgiveness that A offers.&#0160; But B cannot do this unless he admits that he has done something (or left something undone) that is morally or legally or in some other way (e.g., etiquette-wise) censurable.&#0160; Thus B must admit&#0160; guilt.&#0160; That is a condition that must be met if forgiveness is to occur.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">One who accepts both (1) and (3) will, via (2), land himself in a contradiction.<\/span><\/p>\n<fieldset class=\"zemanta-related\">\n<legend class=\"zemanta-related-title\">Related articles<\/legend>\n<div class=\"zemanta-article-ul zemanta-article-ul-image\" style=\"margin: 0px; padding: 0px; overflow: hidden;\">\n<div class=\"zemanta-article-ul-li-image zemanta-article-ul-li\" style=\"list-style: none; margin: 2px 10px 10px 2px; padding: 0px; width: 84px; text-align: left; font-size: 11px; vertical-align: top; float: left; display: block;\"><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2013\/03\/the-putative-paradox-of-forgiveness.html\" style=\"padding: 2px; border-radius: 2px; text-decoration: none; display: block; box-shadow: 0px 0px 4px #999;\" target=\"_blank\"><img decoding=\"async\" alt=\"\" src=\"https:\/\/i.zemanta.com\/151962085_80_80.jpg\" style=\"margin: 0px; padding: 0px; border: 0px currentColor; width: 80px; display: block; max-width: 100%;\" \/><\/a><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2013\/03\/the-putative-paradox-of-forgiveness.html\" style=\"padding: 5px 2px 0px; height: 80px; line-height: 12pt; overflow: hidden; text-decoration: none; display: block;\" target=\"_blank\">The Putative Paradox of Forgiveness<\/a><\/div>\n<div class=\"zemanta-article-ul-li-image zemanta-article-ul-li\" style=\"list-style: none; margin: 2px 10px 10px 2px; padding: 0px; width: 84px; text-align: left; font-size: 11px; vertical-align: top; float: left; display: block;\"><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2013\/03\/an-analysis-of-the-concept-of-forgiveness.html\" style=\"padding: 2px; border-radius: 2px; text-decoration: none; display: block; box-shadow: 0px 0px 4px #999;\" target=\"_blank\"><img decoding=\"async\" alt=\"\" src=\"https:\/\/i.zemanta.com\/152678006_80_80.jpg\" style=\"margin: 0px; padding: 0px; border: 0px currentColor; width: 80px; display: block; max-width: 100%;\" \/><\/a><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2013\/03\/an-analysis-of-the-concept-of-forgiveness.html\" style=\"padding: 5px 2px 0px; height: 80px; line-height: 12pt; overflow: hidden; text-decoration: none; display: block;\" target=\"_blank\">An Analysis of the Concept of Forgiveness<\/a><\/div>\n<\/div>\n<\/fieldset>\n","protected":false},"excerpt":{"rendered":"<p>I pointed out earlier that forgiving is triadic: x forgives y for z.&#0160; There is the forgiver, the one to whom forgiveness is proffered, and that which is forgiven.&#0160;&#0160;&#0160;Nominative, dative, accusative.&#0160; &#0160;It is of course correct English to say &#39;I forgive you,&#39; but this fact about usage cuts no ice since &#39;I forgive&#0160;you&#39;&#0160; is&#0160;elliptical for &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2013\/03\/19\/can-one-forgive-oneself\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Can One Forgive Oneself? An Aporetic Triad&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[159,60,512],"tags":[],"class_list":["post-8911","post","type-post","status-publish","format-standard","hentry","category-emotions","category-ethics","category-forgiveness"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/8911","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=8911"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/8911\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=8911"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=8911"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=8911"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}