{"id":8625,"date":"2013-07-19T14:46:58","date_gmt":"2013-07-19T14:46:58","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2013\/07\/19\/six-types-of-death-fear-2\/"},"modified":"2013-07-19T14:46:58","modified_gmt":"2013-07-19T14:46:58","slug":"six-types-of-death-fear-2","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2013\/07\/19\/six-types-of-death-fear-2\/","title":{"rendered":"Six Types of Death Fear"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">1. There is the fear of nonbeing, of annihilation.&#0160; The best expression of this fear that I am aware of is contained in Philip Larkin&#39;s great poem &quot;Aubade&quot; which I reproduce and comment upon in <a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2010\/01\/philip-larkin-on-death.html\" target=\"_self\">Philip Larkin on Death<\/a>.&#0160; Susan Sontag is another who was gripped by a terrible fear of annihilation.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">There is the fear of becoming nothing, but there is also, by my count, five types of fear predicated on <em>not<\/em> becoming nothing.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">2. There is the fear of surviving one&#39;s bodily death as a ghost, unable to cut earthly attachments and enter nonbeing and oblivion.&#0160; This fear is expressed in the third stanza of D. H. Lawrence&#39;s poem &quot;All Souls&#39; Day&quot; which I give together with the fourth and fifth (<em>The Oxford Book of Death<\/em>, ed. D. J. Enright, Oxford UP, 1987, pp. 48-49).<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">They linger in the shadow of the earth.<\/span><br \/><span style=\"font-family: georgia,palatino;\">The earth&#39;s long conical shadow is full of souls<\/span><br \/><span style=\"font-family: georgia,palatino;\">that cannot find the way across the sea of change.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Be kind, Oh be kind to your dead<\/span><br \/><span style=\"font-family: georgia,palatino;\">and give them a little encouragement<\/span><br \/><span style=\"font-family: georgia,palatino;\">and help them to build their little ship of death.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">For the soul has a long, long journey after death<\/span><br \/><span style=\"font-family: georgia,palatino;\">to the sweet home of&#0160; pure oblivion.<\/span><br \/><span style=\"font-family: georgia,palatino;\">Each needs a little ship, a little ship<\/span><br \/><span style=\"font-family: georgia,palatino;\">and the proper store of meal for the longest journey.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">3. There is the fear of post-mortem horrors.&#0160; For this the Epicurean cure was concocted.&#0160; In a sentence: When death is, I am not; when I am, death is not. Here too the fear is&#0160;not of extinction, but of surviving. <\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">4. There is the fear of the unknown.&#0160; This is not a fear with a definite object, but an indefinite fear of one-knows-not-what.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">5.&#0160;There is the fear of the Lord and his judgment.&#0160;<em> Timor domini initium sapientiae<\/em>.&#0160;&#0160;&#0160;&quot;The fear of the Lord is the beginning of wisdom.&quot;&#0160; (<em>Proverbs<\/em> 9:10, <em>Psalms<\/em> 111:10)&#0160; A certain fear is ingredient in religious faith.&#0160; Ludwig Wittgenstein&#0160;was one who &#0160;believed and&#0160;feared that he would be judged by God.&#0160; He took the notion of the Last Judgment with the utmost seriousness as both Paul Engelmann and Norman Malcolm relate in their respective memoirs.&#0160; In 1951, near the end of his life, <\/span><span style=\"font-family: georgia,palatino;\">Wittgenstein wrote,<br \/>\n<\/span><\/p>\n<blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">God may say to me: I am judging you out of your own mouth.&#0160; Your own actions have <\/span><br \/><span style=\"font-family: georgia,palatino;\">made you shudder with disgust when you have seen other people do them.&quot; (<em>Culture and Value<\/em>, p. 87)<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Wittgenstein had trouble with the notion of God as cosmic cause, but had a lively sense of God as final Judge and source of an absolute moral demand.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">6. 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There is the fear of nonbeing, of annihilation.&#0160; The best expression of this fear that I am aware of is contained in Philip Larkin&#39;s great poem &quot;Aubade&quot; which I reproduce and comment upon in Philip Larkin on Death.&#0160; Susan Sontag is another who was gripped by a terrible fear of annihilation. There is the &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2013\/07\/19\/six-types-of-death-fear-2\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Six Types of Death Fear&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[184,159],"tags":[],"class_list":["post-8625","post","type-post","status-publish","format-standard","hentry","category-death-and-immortality","category-emotions"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/8625","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=8625"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/8625\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=8625"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=8625"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=8625"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}