{"id":8602,"date":"2013-07-25T15:05:21","date_gmt":"2013-07-25T15:05:21","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2013\/07\/25\/slavoj-zizek-on-the-difference-between-communism-and-national-socialism\/"},"modified":"2013-07-25T15:05:21","modified_gmt":"2013-07-25T15:05:21","slug":"slavoj-zizek-on-the-difference-between-communism-and-national-socialism","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2013\/07\/25\/slavoj-zizek-on-the-difference-between-communism-and-national-socialism\/","title":{"rendered":"Slavoj \u017di\u017eek on the Difference Between Communism and National Socialism"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Another old post from my first weblog, written 16 August 2004.&#0160; I&#39;d best capture these old posts before Google pulls the plug.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">My tendency as a conservative is to see moral equivalence between Communism and National Socialism.&#0160; This equivalentism is reflected in my occasionally calling Communists \u2018Commies.\u2019 This offends some, but if National Socialists may be called \u2018Nazis,\u2019 then fair play would demand that Communists may be called \u2018Commies.\u2019 Note also that if one calls National Socialists \u2018Nazis,\u2019 one obscures the fact that they are socialists \u2013 which is precisely something they have in common with Communists.&#0160; Both systems are totalitarian and tend to dissolve the individual into the social whole.&#0160; And both systems confuse this dissolution with salvation.&#0160; Genuine salvation, however, is salvation of the individual in his unique individuality, not salvation from the individual by dissolution into the collective.&#0160;&#0160; <\/span><\/p>\n<p><span style=\"font-family: georgia,palatino;\">Slavoj Zizek, who is most decidely on the Left, denies the moral equivalence of the two movements.&#0160; In <em>On Belief<\/em> (Routledge 2001, p. 39), we read:&#0160;<br \/>\n<\/span><\/p>\n<blockquote><p><span style=\"font-family: georgia,palatino;\">&#8230;the Communist project was one of common brotherhood and welfare, while the Nazi project was one of domination.&#0160; So when Heidegger alluded to the \u2018inner greatness\u2019 of Nazism betrayed by the Nazi ideological peddlers, he attributed to Nazism something that effectively holds only for Communism: Communism has an \u2018inner greatness,\u2019 an explosive liberatory potential, while Nazism was perverted through and through, in its very notion: it is simply ridiculous to conceive of the Holocaust as a kind of tragic perversion of the noble Nazi project \u2013 its project WAS the holocaust.<\/span><\/p><\/blockquote>\n<p><span style=\"font-family: georgia,palatino;\"><br \/>\nThe obvious response to this is that there is no difference that makes a moral difference between a movement that calls for genocide \u2013- the extermination of Jews and non-Aryans generally \u2013- and a movement that calls for \u2018classicide,\u2019 the extermination of an entire class of people, the bourgeoisie.&#0160; Extermination is extermination: you are equally dead if you are murdered for belonging to an ethnic group or to a socioeconomic class.&#0160;&#0160; Contra Zizek, the Communist project was&#0160; not one of \u201ccommon brotherhood\u201d but of the \u201cdictatorship of the proletariat\u201d \u2013 a notion that expresses a desire for domination just as surely as Nazi racism does.&#0160; It is certainly clear that in practice Communism did not promote \u201ccommon brotherhood\u201d \u2013 unless you think that brotherhood is compatible with the murder of 100 million people.&#0160; (This is the standard figure given for the number of those murdered by Communists in the 20th century.&#0160; See <em>The Black Book of Communism.<\/em>)&#0160; But my main point is that, regardless of practice, Communist theory does not aim at \u201ccommon brotherhood,\u201d but at the extermination of all who oppose Communist ideas.&#0160; There is nothing liberal \u2013 in the classical sense \u2013about Communism: they will not tolerate a diversity of views, but send you to a gulag for \u2018re-education\u2019 \u2013 or liquidation. <\/span><\/p>\n<p><span style=\"font-family: georgia,palatino;\">Zizek is aware of something like this objection and addresses it in an endnote which I reproduce verbatim:&#0160;<br \/>\n<\/span><\/p>\n<blockquote><p><span style=\"font-family: georgia,palatino;\">So what about the \u2018revisionist\u2019 argument according to which the Nazi elimination of the racial enemy was just the repetitive displacement on the racial axis of the Soviet Communist elimination of the class enemy?&#0160; Even if true, the dimension of displacement is crucial, not just a secondary negligible feature: it stands for the shift from the SOCIAL struggle, the admission of the inherently antagonistic character of social life, to the extermination of the NATURALIZED enemy which, from outside, penetrates and threatens the social organism.\u201d (<em>On Belief,<\/em> p.154, n.34)<\/span><\/p><\/blockquote>\n<p><span style=\"font-family: georgia,palatino;\"><br \/>\nSlicing through the obfuscatory Continental verbiage, we may take Zizek to be saying that the moral difference between Commies and Nazis is that the former see the fundamental struggle as a class struggle within society, while the latter see it as a struggle between society and an external natural threat.&#0160; But this does nothing to show the moral superiority of Commies to Nazis; all it does is reiterate a well-known non-moral difference between the two.&#0160; Explaining how the two totalitarian systems differ does nothing to show that one is morally superior to the other.&#0160;&#0160; <\/span><\/p>\n<p><span style=\"font-family: georgia,palatino;\">The plain truth of the matter is that both totalitarian systems are morally reprehensible.&#0160; That they are reprehensible in different ways and by different methods is entirely consistent with their moral equivalence.&#0160; Zizek is committing the elementary mistake of inferring a normative difference from a non-normative one.&#0160; But our Continental brethren are not known for their clarity of mind. <\/span><\/p>\n<p><span style=\"font-family: georgia,palatino;\">It is difficult to get lefties to appreciate the moral equivalence of the two totalitarian movements because there is a tendency to think that the Commies had good intentions, while the Nazis did not.&#0160; But this is false: both had good intentions.&#0160; Both wanted to build a better world by eliminating the evil elements that made progress impossible.&#0160; Both thought they had located the root of evil, and that the eradication of this root would usher in a perfect world.&#0160; 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This equivalentism is reflected in my occasionally calling Communists \u2018Commies.\u2019 This offends some, but if National Socialists &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2013\/07\/25\/slavoj-zizek-on-the-difference-between-communism-and-national-socialism\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Slavoj \u017di\u017eek on the Difference Between Communism and National Socialism&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[102,690],"tags":[],"class_list":["post-8602","post","type-post","status-publish","format-standard","hentry","category-communism","category-zizek"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/8602","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=8602"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/8602\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=8602"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=8602"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=8602"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}