{"id":8487,"date":"2013-09-12T13:52:34","date_gmt":"2013-09-12T13:52:34","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2013\/09\/12\/avicennas-god-and-the-queen-of-england-2\/"},"modified":"2013-09-12T13:52:34","modified_gmt":"2013-09-12T13:52:34","slug":"avicennas-god-and-the-queen-of-england-2","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2013\/09\/12\/avicennas-god-and-the-queen-of-england-2\/","title":{"rendered":"Avicenna&#8217;s God and the Queen of England"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">For a long time now I have been wanting to study <a href=\"http:\/\/en.wikipedia.org\/wiki\/Frederick_Wilhelmsen\" target=\"_self\">Frederick D. Wilhelmsen<\/a>&#39;s hard-to-find <em>The Paradoxical Structure of Existence.<\/em>&#0160; Sunday I got lucky at Bookman&#39;s and found the obscure treatise for a measly six semolians.&#0160; I&#39;ve read the first five chapters and and&#0160;they&#39;re good.&#0160; There is a lack of analytical rigor here and there, but that is par for the course with the old-school scholastic philosophers.&#0160; They would have benefited from contact with analytic philosophers.&#0160; Unfortunately, most of the analysts of Wilhelmsen&#39;s generation were anti-metaphysical, being &#0160;logical positivists, or fellow travellers of same, a fact preclusive of mutual respect, mutual understanding, and mutual benefit&#0160; Imagine the response of a prickly positivist to one of Jacques Maritain&#39;s more effusive tracts.&#0160; But I digress.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Wilhelmsen (1923-1996) must have been a&#0160;successful teacher: he has a knack for witty and graphic comparisons.&#0160; To wit:<\/span><\/p>\n<blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Avicenna&#39;s God might be compared to the Queen of England, to a figurehead monarch.&#0160; No law in England has validity unless it bears the Queen&#39;s signature.&#0160; Until that moment the law&#0160;is merely &quot;possibly a law.&quot;&#0160; But Parliament writes the laws and the Queen signs them automatically.&#0160; Avicenna&#39;s order of pure essence is the Parliament of Being.&#0160; Avicenna&#39;s God gives the royal signature of existence; but this God, like England&#39;s majesty, is stripped of all real power and liberty of action.&#0160; (Preserving Christian Publications, 1995, p. 43.&#0160; First published in 1970 by U. of Dallas Press.)<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\">&#0160;<\/p>\n<fieldset class=\"zemanta-related\">\n<legend class=\"zemanta-related-title\">Related articles<\/legend>\n<div class=\"zemanta-article-ul zemanta-article-ul-image\" style=\"margin: 0px; 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Wilhelmsen&#39;s hard-to-find The Paradoxical Structure of Existence.&#0160; Sunday I got lucky at Bookman&#39;s and found the obscure treatise for a measly six semolians.&#0160; I&#39;ve read the first five chapters and and&#0160;they&#39;re good.&#0160; There is a lack of analytical rigor here and there, &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2013\/09\/12\/avicennas-god-and-the-queen-of-england-2\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Avicenna&#8217;s God and the Queen of England&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[142,454,362,627],"tags":[],"class_list":["post-8487","post","type-post","status-publish","format-standard","hentry","category-existence","category-history-of-philosophy","category-scholasticism-new-and-old","category-wilhelmsen-frederick-d"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/8487","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=8487"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/8487\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=8487"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=8487"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=8487"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}