{"id":8467,"date":"2013-09-28T05:39:52","date_gmt":"2013-09-28T05:39:52","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2013\/09\/28\/doctor-communis\/"},"modified":"2013-09-28T05:39:52","modified_gmt":"2013-09-28T05:39:52","slug":"doctor-communis","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2013\/09\/28\/doctor-communis\/","title":{"rendered":"<i>Doctor Communis<\/i>"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Is Thomism the &#39;default position&#39; among scholastics?&#0160; I suggested as much and bolstered my assertion&#0160;by adverting to&#0160;the fact that Aquinas is sometimes referred to as<em> doctor communis<\/em>, Common Doctor.&#0160; It was then claimed by someone, one of the Czech scholastics, I think, &#0160;that this appellation was made up by Thomists to refer to and promote their man and is thus not neutral.&#0160; <\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">I&#39;ll have to look into this.&#0160;<\/span> <\/p>\n<fieldset class=\"zemanta-related\">\n<legend class=\"zemanta-related-title\">Related articles<\/legend>\n<div class=\"zemanta-article-ul zemanta-article-ul-image\" style=\"margin: 0px; padding: 0px; overflow: hidden;\">\n<div class=\"zemanta-article-ul-li-image zemanta-article-ul-li\" style=\"list-style: none; margin: 2px 10px 10px 2px; padding: 0px; width: 84px; text-align: left; font-size: 11px; vertical-align: top; float: left; display: block;\"><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2012\/10\/aquinas-meets-frege-analysis-of-an-argument-from-de-ente-et-essentia.html\" style=\"padding: 2px; border-radius: 2px; text-decoration: none; display: block; box-shadow: 0px 0px 4px #999;\" target=\"_blank\"><img decoding=\"async\" alt=\"\" src=\"https:\/\/i.zemanta.com\/noimg_8_80_80.jpg\" style=\"margin: 0px; padding: 0px; border: 0px currentColor; width: 80px; display: block; max-width: 100%;\" \/><\/a><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2012\/10\/aquinas-meets-frege-analysis-of-an-argument-from-de-ente-et-essentia.html\" style=\"padding: 5px 2px 0px; height: 80px; line-height: 12pt; overflow: hidden; text-decoration: none; display: block;\" target=\"_blank\">Aquinas Meets Frege: Analysis of an Argument from De Ente et Essentia<\/a><\/div>\n<div class=\"zemanta-article-ul-li-image zemanta-article-ul-li\" style=\"list-style: none; margin: 2px 10px 10px 2px; padding: 0px; width: 84px; text-align: left; font-size: 11px; vertical-align: top; float: left; display: block;\"><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2012\/10\/gyula-klima-on-common-natures.html\" style=\"padding: 2px; border-radius: 2px; text-decoration: none; display: block; box-shadow: 0px 0px 4px #999;\" target=\"_blank\"><img decoding=\"async\" alt=\"\" src=\"https:\/\/i.zemanta.com\/noimg_109_80_80.jpg\" style=\"margin: 0px; padding: 0px; border: 0px currentColor; width: 80px; display: block; max-width: 100%;\" \/><\/a><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2012\/10\/gyula-klima-on-common-natures.html\" style=\"padding: 5px 2px 0px; height: 80px; line-height: 12pt; overflow: hidden; text-decoration: none; display: block;\" target=\"_blank\">Gyula Klima on Thomistic Common Natures: Some Questions<\/a><\/div>\n<div class=\"zemanta-article-ul-li-image zemanta-article-ul-li\" style=\"list-style: none; margin: 2px 10px 10px 2px; padding: 0px; width: 84px; text-align: left; font-size: 11px; vertical-align: top; float: left; display: block;\"><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2012\/11\/luk%C3%A1%C5%A1-nov%C3%A1k-on-common-natures.html\" style=\"padding: 2px; border-radius: 2px; text-decoration: none; display: block; box-shadow: 0px 0px 4px #999;\" target=\"_blank\"><img decoding=\"async\" alt=\"\" src=\"https:\/\/i.zemanta.com\/127486706_80_80.jpg\" style=\"margin: 0px; padding: 0px; border: 0px currentColor; width: 80px; display: block; max-width: 100%;\" \/><\/a><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2012\/11\/luk%C3%A1%C5%A1-nov%C3%A1k-on-common-natures.html\" style=\"padding: 5px 2px 0px; height: 80px; line-height: 12pt; overflow: hidden; text-decoration: none; display: block;\" target=\"_blank\">Luk\u00e1\u0161 Nov\u00e1k on Common Natures<\/a><\/div>\n<div class=\"zemanta-article-ul-li-image zemanta-article-ul-li\" style=\"list-style: none; margin: 2px 10px 10px 2px; padding: 0px; width: 84px; text-align: left; font-size: 11px; vertical-align: top; float: left; display: block;\"><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2013\/01\/garrigou-lagrange-on-thomas-on-the-divine-persons-as-subsistent-relations.html\" style=\"padding: 2px; border-radius: 2px; text-decoration: none; display: block; box-shadow: 0px 0px 4px #999;\" target=\"_blank\"><img decoding=\"async\" alt=\"\" src=\"https:\/\/i.zemanta.com\/140491218_80_80.jpg\" style=\"margin: 0px; padding: 0px; border: 0px currentColor; width: 80px; display: block; max-width: 100%;\" \/><\/a><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2013\/01\/garrigou-lagrange-on-thomas-on-the-divine-persons-as-subsistent-relations.html\" style=\"padding: 5px 2px 0px; height: 80px; line-height: 12pt; overflow: hidden; text-decoration: none; display: block;\" target=\"_blank\">Garrigou-Lagrange on Thomas on the Divine Persons as Subsistent Relations<\/a><\/div>\n<\/div>\n<\/fieldset>\n","protected":false},"excerpt":{"rendered":"<p>Is Thomism the &#39;default position&#39; among scholastics?&#0160; I suggested as much and bolstered my assertion&#0160;by adverting to&#0160;the fact that Aquinas is sometimes referred to as doctor communis, Common Doctor.&#0160; It was then claimed by someone, one of the Czech scholastics, I think, &#0160;that this appellation was made up by Thomists to refer to and promote &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2013\/09\/28\/doctor-communis\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;<i>Doctor Communis<\/i>&#8220;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[57],"tags":[],"class_list":["post-8467","post","type-post","status-publish","format-standard","hentry","category-aquinas-and-thomism"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/8467","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=8467"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/8467\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=8467"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=8467"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=8467"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}