{"id":8436,"date":"2013-10-12T14:50:18","date_gmt":"2013-10-12T14:50:18","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2013\/10\/12\/in-fairness-to-dworkin\/"},"modified":"2013-10-12T14:50:18","modified_gmt":"2013-10-12T14:50:18","slug":"in-fairness-to-dworkin","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2013\/10\/12\/in-fairness-to-dworkin\/","title":{"rendered":"In Fairness to Dworkin"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">In <a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2013\/10\/progressivism-as-religion-peter-berkowitz-on-ronald-dworkin.html\" target=\"_self\">an earlier post<\/a> I commented with some trenchancy on Ronald Dworkin&#39;s views about religion in <em>Religion Without God<\/em> as these views were represented by Peter Berkowitz in a recent article.&#0160; Although I was careful to point out that my remarks presupposed the accuracy of Berkowitz&#39;s representation, I was a bit uneasy about my comments, not having consulted Dworkin&#39;s book.&#0160; I am therefore happy to reproduce the&#0160; following missive from a Columbia University graduate student, Luke MacInnis, &#0160; to balance out the picture.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">&#8230;&#8230;&#8230;&#8230;.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">I enjoy your blog, and especially your excellent running commentary on Tom Nagel. &#0160;I wanted to comment on your recent post on Peter Berkowitz&#39;s review of Ronald Dworkin&#39;s <em>Religion Without God<\/em>. &#0160;Berkowitz&#39;s comments center exclusively on, and misrepresent, a very short passage toward the start of the book, which you suggest amounts to a &quot;miserable leftist substitute for religion&quot; that &#0160;&quot;leaves out what is absolutely central to religion, namely, the conviction that there is a transcendent dimension, an &quot;unseen order.&quot; &#0160;But in fact&#0160;Dworkin does not say that religion &quot;consists in&quot; those two central judgments. Immediately (the next page) after describing these judgments, he adds &quot;For many people religion includes much more than those two values&quot;, approvingly quotes William James&#39; view that religion &quot;adds to life an enchantment which is not rationally or logically deducible from anything else&quot;, and then himself adds that this &quot;enchantment is the discovery of transcendental value in what seems otherwise transient or dead.&quot; &#0160;He provides important, though brief, discussions of Rudolph Otto&#39;s views on religion&#39;s numinous character, and emphasizes his own rejection of naturalist metaphysics (a long-running theme in all of Dworkin&#39;s work, but most explicit and developed in <em>Justice for Hedgehogs<\/em>). &#0160;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">So he does not deny religion&#39;s transcendent, unseen dimension. &#0160; Nor does he offer any definitions that offend ordinary language (he provides many examples to make this point. Berkowitz mentions none of them). &#0160;Dworkin describes the &quot;two judgments&quot; as a manifestation of a particular kind of religious attitude (or temperament, to use Nagel&#39;s term) that some (though not all) atheists might be said to have, and which does not include a belief in a supreme, intelligent creator. Dworkin&#39;s general account of religion is broad because he aims at ecumenism. &#0160;That hardly makes it a &quot;miserable leftist substitute&quot;. &#0160;It is an attempt to find common ground between atheists and theists in a more basic reverence toward the &quot;unseen&quot; both share but cash out in inconsistent metaphysics.<\/span><\/p>\n<div style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Regarding your final question (&quot;if it is wrong for the State to impose religion on its citizens, why isn&#39;t it also wrong for the State to impose leftist ideology on its citizens as it is now doing here in the USA?), you might be interested in Dworkin&#39;s answer in Chapter 3 of RWG, where he concedes the symmetry between theistic and scientific explanations of the origin of conscious life (&quot;if relying on one judgment to mandate a curriculum is an unconstitutional establishment of religious belief, then so is relying on the other.&quot; (128)), recognizes that liberalism to this point has no adequate response to this problem, and offers what is indeed a &quot;radical&quot; argument that involves eliminating specific rights to religious freedom altogether. &#0160;<\/span><\/div>\n<div style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\"><br \/><\/span><\/div>\n<div style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Berkowitz ignores all of this, and I wish others would not comment so decisively on the book based on such an inadequate review (notwithstanding your brief &quot;if this is what Dworkin maintains&quot; qualification). &#0160;I find this is particularly common with Dworkin&#39;s work, and it is unfortunate because it usually obscures the complexity and value of his contribution.<\/span><\/div>\n<div style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\"><br \/><\/span><\/div>\n<div style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Thanks, and keep up the great work with the blog!<\/span> <\/div>\n<fieldset class=\"zemanta-related\">\n<legend class=\"zemanta-related-title\">Related articles<\/legend>\n<div class=\"zemanta-article-ul zemanta-article-ul-image\" style=\"margin: 0; 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Although I was careful to point out that my remarks presupposed the accuracy of Berkowitz&#39;s representation, I was a bit uneasy about my comments, &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2013\/10\/12\/in-fairness-to-dworkin\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;In Fairness to Dworkin&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[139],"tags":[],"class_list":["post-8436","post","type-post","status-publish","format-standard","hentry","category-religion"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/8436","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=8436"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/8436\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=8436"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=8436"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=8436"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}