{"id":8271,"date":"2013-12-18T10:18:01","date_gmt":"2013-12-18T10:18:01","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2013\/12\/18\/on-multiplying-modes-of-existence\/"},"modified":"2013-12-18T10:18:01","modified_gmt":"2013-12-18T10:18:01","slug":"on-multiplying-modes-of-existence","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2013\/12\/18\/on-multiplying-modes-of-existence\/","title":{"rendered":"On Multiplying Modes of Existence"},"content":{"rendered":"<p style=\"text-align: justify;\"><a class=\"asset-img-link\" href=\"http:\/\/maverickphilosopher.typepad.com\/.a\/6a010535ce1cf6970c019b033b8669970d-pi\" style=\"float: left;\"><img decoding=\"async\" alt=\"Unicorn\" class=\"asset  asset-image at-xid-6a010535ce1cf6970c019b033b8669970d\" src=\"https:\/\/maverickphilosopher.typepad.com\/.a\/6a010535ce1cf6970c019b033b8669970d-320wi\" style=\"margin: 0px 5px 5px 0px;\" title=\"Unicorn\" \/><\/a><span style=\"font-family: georgia,palatino;\">Am I committed to an uneconomical multiplication of modes of existence?&#0160; I said that the following set of propositions is logically consistent:<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">a. Tom is thinking of a unicorn<\/span><br \/><span style=\"font-family: georgia,palatino;\"> b. Unicorns do not exist in reality<\/span><br \/><span style=\"font-family: georgia,palatino;\"> c. Tom&#39;s mental state is object-directed; it is an intentional state.<\/span><br \/><span style=\"font-family: georgia,palatino;\"> d. The object of Tom&#39;s mental state does not exist in reality.<\/span><br \/><span style=\"font-family: georgia,palatino;\"> e. The merely intentional object is not nothing.<\/span><br \/><span style=\"font-family: georgia,palatino;\"> f. The merely intentional object enjoys intentional existence, a distinct mode of existence different from existence in reality.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">David Brightly in a comment constructs a similar set:<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">By analogy with your (a)&#8211;(f) can we not also consistently assert the following? <\/span><\/p>\n<blockquote><p><span style=\"font-family: georgia,palatino;\">a. This <a href=\"http:\/\/www.metmuseum.org\/collections\/search-the-collections\/467642\" rel=\"nofollow\">tapestry<\/a>, rather beautifully, depicts a unicorn.<\/span><br \/><span style=\"font-family: georgia,palatino;\"> b. Unicorns do not exist in the (C1)-sense.<\/span><br \/><span style=\"font-family: georgia,palatino;\"> c. The tapestry is object-directed; it is a depictional entity.<\/span><br \/><span style=\"font-family: georgia,palatino;\"> d. The object of the tapestry does not (C1)-exist.<\/span><br \/><span style=\"font-family: georgia,palatino;\"> e. The merely depicted object is not nothing.<\/span><br \/><span style=\"font-family: georgia,palatino;\"> f. The merely depicted object enjoys depictional existence, a distinct mode of existence different from (C1)-existence. <\/span><\/p><\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Likewise, <\/span><\/p>\n<blockquote><p><span style=\"font-family: georgia,palatino;\">Whereas my view is that when Tom thinks of a unicorn, he is thinking of something, an item that exists merely as the object of Tom&#39;s act of thinking, but does not exist mind-independently,<\/span><\/p><\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">has the analogy, <\/span><\/p>\n<blockquote><p><span style=\"font-family: georgia,palatino;\">When the tapestry depicts a unicorn, it is depicting something, an item that exists merely as the object of the tapestry&#39;s depicting, but does not exist tapestry-independently.<\/span><\/p><\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Three points.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">First, the intentionality of Tom&#39;s thinking is original while the intentionality of the tapestry is derivative.&#0160; The tapestry is not intrinsically&#0160; intentional, but derives its intentionality from a mind&#39;s taking of the merely physical object as a picture or image of something else.&#0160; By itself, the tapestry depicts nothing.&#0160; It is just a piece of cloth.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Given the first point, my second is that there are not two kinds of intentionality or object-directedness, but only one, the intentionality of the viewer of the tapestry who takes it as representing something, a unicorn. &#39;Derivative&#39; in &#39;derivative intentionality&#39; is an <em>alienans<\/em> adjective.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Third, if there are not two kinds of intentionality, then there is no call to distinguish, in addition to (C1)-existence (real existence) and intentional existence, depictional existence.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">In this way I think I can avoid multiplying modes of existence by the multiplicity of types of physical things (scribbles on paper, trail markers, grooves in vinyl, etc.) that can be taken to represent something.<\/span><\/p>\n<fieldset class=\"zemanta-related\">\n<legend class=\"zemanta-related-title\">Related articles<\/legend>\n<div class=\"zemanta-article-ul zemanta-article-ul-image\" style=\"margin: 0; 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Tom is thinking of a unicorn b. Unicorns do not exist in reality c. Tom&#39;s mental state is object-directed; it is an intentional state. d. The object of Tom&#39;s mental state does &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2013\/12\/18\/on-multiplying-modes-of-existence\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;On Multiplying Modes of Existence&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[142,100,54],"tags":[],"class_list":["post-8271","post","type-post","status-publish","format-standard","hentry","category-existence","category-intentionality","category-mind"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/8271","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=8271"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/8271\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=8271"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=8271"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=8271"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}