{"id":8141,"date":"2014-02-10T11:06:31","date_gmt":"2014-02-10T11:06:31","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2014\/02\/10\/the-stromboli-puzzle-revisited\/"},"modified":"2014-02-10T11:06:31","modified_gmt":"2014-02-10T11:06:31","slug":"the-stromboli-puzzle-revisited","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2014\/02\/10\/the-stromboli-puzzle-revisited\/","title":{"rendered":"The Stromboli Puzzle Revisited"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\"> <a class=\"asset-img-link\" href=\"http:\/\/maverickphilosopher.typepad.com\/.a\/6a010535ce1cf6970c01a3fcb67543970b-pi\" style=\"float: left;\"><img decoding=\"async\" alt=\"Stromboli_0607\" class=\"asset  asset-image at-xid-6a010535ce1cf6970c01a3fcb67543970b img-responsive\" src=\"https:\/\/maverickphilosopher.typepad.com\/.a\/6a010535ce1cf6970c01a3fcb67543970b-320wi\" style=\"margin: 0px 5px 5px 0px;\" title=\"Stromboli_0607\" \/><\/a>Here is a little puzzle I call the Stromboli Puzzle.&#0160; An earlier post on this topic was defective.&#0160; So I return to the topic.&#0160; The puzzle&#0160; brings out some of the issues surrounding existence.&#0160; Consider the following argument.<br \/><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Stromboli exists.<\/span><br \/><span style=\"font-family: georgia,palatino;\">Stromboli is an island volcano.<\/span><br \/><span style=\"font-family: georgia,palatino;\">Ergo<\/span><br \/><span style=\"font-family: georgia,palatino;\">An island volcano exists.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">This is a sound argument: the premises are true and the reasoning is correct.&#0160; It looks to be an instance of Existential Generalization.&#0160; How can&#0160;it fail to be valid?&#0160; But how can it be valid given the equivocation on &#39;exists&#39;? &#39;Exists&#39; in the conclusion is a second-level predicate while &#39;exists&#39; in the initial premise is a first-level predicate.&#0160; Although Equivocation is standardly classified as an informal fallacy, it induces a formal fallacy.&#0160; An equivocation on a term in a syllogism induces the dreaded <em>quaternio terminorum<\/em>, which is a formal fallacy.&#0160; Thus the above argument appears invalid because it falls afoul of the&#0160; Four Term Fallacy.<br \/><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\"><em>Objection 1<\/em>.&#0160; &quot;The argument is valid without the first premise, and as you yourself have pointed out, a valid argument cannot be made invalid by adding a premise.&#0160; So the argument is valid.&#0160; What&#39;s your problem?&quot;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\"><em>Reply 1<\/em>.&#0160; The argument without the first premise is <em>not<\/em> valid.&#0160; For if&#0160; the singular term in the argument has no existing referent, then&#0160; the argument is a non sequitur.&#0160;&#0160; If &#39;Stromboli&#39; has no referent at all, or has only a nonexisting Meinongian referent,&#0160; then <em>Existential<\/em> Generalization could not be performed, given, as Quine says, that &quot;Existence is what existential quantification expresses.&quot;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\"><em>Objection 2<\/em>: &quot;The first premise is redundant because we presuppose that the domain of quantification is a domain of existents.&quot;&#0160; <\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\"><em>Reply 2<\/em>: Well, then, if that is what you presuppose, then you can state your presupposition by writing, &#39;Stromboli exists.&#39;&#0160; Either the argument without the first premise is an enthymeme or it is invalid.&#0160; If it is an enthymeme, then we need the first premise to make it valid.&#0160; If it is invalid, then it is invalid.<br \/><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Therefore, we are stuck with the problem of explaining how the original argument is valid, which it surely is.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">My answer is that the original argument is an enthymeme an unstated premise of which links the first- and second-level uses of&#0160; &#39;exist(s)&#39; and thus presupposes the admissibility of the first-level uses.&#0160; Thus we get:<\/span><\/p>\n<p style=\"text-align: justify; padding-left: 30px;\"><span style=\"font-family: georgia,palatino;\">A first-level concept<em> F<\/em> exists (is instantiated) iff it is instantiated by an individual that exists in the first-level way.<br \/>Stromboli&#0160; is an individual that exists in the first-level way.<br \/>Stromboli is an island volcano.<br \/>Ergo<br \/>The concept<em> island volcano<\/em> exists (is instantiated).<br \/>Ergo<br \/>And island volcano exists.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Now what does this rigmarole show?&#0160; It shows that Frege and Russell were wrong.&#0160; It shows that unless we admit as logically kosher first-level uses of&#0160; &#39;exist(s)&#39; and cognates, a simple and obviously valid argument like the the one with which we started&#0160; cannot be made sense of.&#0160; <br \/><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">&#39;Exists(s)&#39; is an admissible predicate of individuals, and existence belongs to individuals: it cannot be reduced to, or eliminated in favor of, instantiation.&#0160; This has important consequences for metaphysics.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">For more on the topic of existence see my &quot;Existence: Two Dogmas of Analysis,&quot; in <a href=\"http:\/\/www.routledge.com\/books\/details\/9780415709392\/\" target=\"_self\"><em>Neo-Aristotelian Perspectives in Metaphysics<\/em><\/a>, Routledge 2014, forthcoming.<\/span> <\/p>\n<fieldset class=\"zemanta-related\">\n<legend class=\"zemanta-related-title\">Related articles<\/legend>\n<div class=\"zemanta-article-ul zemanta-article-ul-image\" style=\"margin: 0; padding: 0; overflow: hidden;\">\n<div class=\"zemanta-article-ul-li-image zemanta-article-ul-li\" style=\"padding: 0; background: none; list-style: none; display: block; float: left; vertical-align: top; text-align: left; width: 84px; font-size: 11px; margin: 2px 10px 10px 2px;\"><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2012\/03\/another-stromboli-logic-problem.html\" style=\"box-shadow: 0px 0px 4px #999; padding: 2px; display: block; border-radius: 2px; text-decoration: none;\" target=\"_blank\"><img decoding=\"async\" alt=\"\" src=\"https:\/\/i.zemanta.com\/79863983_80_80.jpg\" style=\"padding: 0; margin: 0; border: 0; display: block; width: 80px; max-width: 100%;\" \/><\/a><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2012\/03\/another-stromboli-logic-problem.html\" style=\"display: block; overflow: hidden; text-decoration: none; line-height: 12pt; height: 80px; padding: 5px 2px 0 2px;\" target=\"_blank\">On the Expressibility of &#39;Something Exists&#39;<\/a><\/div>\n<\/div>\n<\/fieldset>\n","protected":false},"excerpt":{"rendered":"<p>Here is a little puzzle I call the Stromboli Puzzle.&#0160; An earlier post on this topic was defective.&#0160; So I return to the topic.&#0160; The puzzle&#0160; brings out some of the issues surrounding existence.&#0160; Consider the following argument. Stromboli exists.Stromboli is an island volcano.ErgoAn island volcano exists. This is a sound argument: the premises are &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2014\/02\/10\/the-stromboli-puzzle-revisited\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;The Stromboli Puzzle Revisited&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[142,108],"tags":[],"class_list":["post-8141","post","type-post","status-publish","format-standard","hentry","category-existence","category-logica-docens"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/8141","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=8141"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/8141\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=8141"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=8141"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=8141"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}