{"id":8132,"date":"2014-02-14T16:34:44","date_gmt":"2014-02-14T16:34:44","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2014\/02\/14\/sophistry-in-true-detective-on-the-supposed-illusion-of-having-a-self\/"},"modified":"2014-02-14T16:34:44","modified_gmt":"2014-02-14T16:34:44","slug":"sophistry-in-true-detective-on-the-supposed-illusion-of-having-a-self","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2014\/02\/14\/sophistry-in-true-detective-on-the-supposed-illusion-of-having-a-self\/","title":{"rendered":"Sophistry in <i>True Detective<\/i>: On the Supposed Illusion of Having a Self"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">The other day I referred to the following <a href=\"http:\/\/www.youtube.com\/watch?v=A8x73UW8Hjk\" target=\"_self\">bit of dialogue<\/a> from the new HBO series, <em>True Detective<\/em>, as sophistry. Now I will explain why I think it to be such.&#0160; Here is the part I want to focus on.&#0160; The words are put in the mouth of the anti-natalist Rustin Cohle.&#0160; I&#39;ve ommitted the responses of the Woody Harrelson character.<\/span><\/p>\n<blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">I think human consciousness is a tragic misstep in&#0160; evolution. We became too self aware; nature created an aspect of nature separate from itself. We are creatures that should not exist by natural law. We are things that labor under the illusion of having a self, a secretion of sensory experience and feeling, programmed with total assurance that we are each somebody, when in fact everybody\u2019s nobody. I think the honorable thing for our species to do is deny our programming, stop reproducing, walk hand in hand into extinction, one last midnight, brothers and sisters opting out of a raw deal. <strong><br \/><\/strong><\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Sorting through this crap is as painful as reading the typical student paper.&#0160; Where does one start with such a farrago of <em>Unsinn<\/em>?&#0160; But here goes. The main points made above are these:<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">1. The emergence of consciousness and self-consciousness in human animals is an accident, a fluke of evolution.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">2. We are each under the illusion of having, or being, a self when in fact there are no selves.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">3. We have been programmed by nature to suffer from this illusion.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">4. The honorable thing to do is to deny our programming, refuse to procreate, and embrace our extinction as a species.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Each of these theses is either extremely dubious or demonstrably incoherent, taken singly, not to mention the dubiousness of the &#39;is&#39;-&#39;ought&#39; inference from (3) to (4).&#0160; But in this entry I will address (2) alone.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">&#39;There are no selves&#39; is what our anti-natalist means when he say that everybody is nobody.&#0160; For it is a <a class=\"zem_slink\" href=\"http:\/\/en.wikipedia.org\/wiki\/Here_is_a_hand\" rel=\"wikipedia\" target=\"_blank\" title=\"Here is a hand\">Moorean fact<\/a>, undeniable even by our anti-natalist, that every living human body is some living human body or other.&#0160; He is not denying that plain fact but that these living human bodies are selves.&#0160;<\/span><\/p>\n<p style=\"text-align: justify;\"><em><span style=\"font-family: georgia,palatino;\">Performative Inconsistency<\/span><\/em><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Now &#39;There are no selves,&#39; if asserted&#0160; by a being&#0160; who understands what he says and means what he says, is asserted by a conscious and self-conscious being.&#0160; But that is just what a self is.&#0160; A self is a conscious being capable of expressing explicit self-consciousness by the use of the first-person singular pronoun, &#39;I.&#39;&#0160; Therefore, a self that asserts that there are no selves falls into performative inconsistency.&#0160; The very act or performance of asserting that there are no selves or that one is not a self falsifies the content of the assertion.&#0160; For that performance is a performance of a self.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">The claim that there are no selves is therefore self-refuting.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Assertion is a speech act.&#0160; But we get the same result if one merely thinks the thought that one is not a self without expressing it via an assertive utterance.&#0160; If I think the thought *I am not a self,* then that thought is falsified by the act of thinking it since the act is the act of a self.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">The point can also be made as follows.&#0160; If there are no selves, then I am not a self.&#0160; But if I am not a self, then I do not exist.&#0160; Perhaps some living human body exists, but that body cannot be <em>my<\/em> body if I do not exist.&#0160; What makes this body <em>my<\/em> body is its connection with me.&#0160; So I must exist for some body to be <em>my<\/em> body.&#0160; My body is <em>my<\/em> body and not my body&#39;s body.&#0160; So I am not identical to my&#0160; body.&#0160; I have a body.&#0160;&#0160; &#39;This body is this body&#39; is a tautology. &#39;I am this body&#39; is not a tautology. If I exist, then I am distinct from my body and from any body.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">So if I am not a self, then I do not exist.&#0160; But the thought that I do not exist is unthinkable as true.&#0160; Only I can think this thought, and my thinking of the thought falsifies its content, and this is so even if &#39;I&#39; picks out merely a momentary self.&#0160; (I am not committed by this line of reasoning to a substantial self that remains numerically the same over time.)&#0160; So we have performative inconsistency.&#0160;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">This reasoning does not show that I am a necessary being, or that I have or am an immortal soul, or even that I am a <em>res cogitans<\/em> in Descartes&#39; sense.&#0160; What it shows is that the self cannot be an illusion.&#0160; It shows that anyone who carefully considers whether or not he is a self can attain the certain insight that he is at least as long as he is thinking these thoughts.&#0160;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\"><em>Soviel Schein, soviel Sein<\/em><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">There is another way of looking at it.&#0160; If each of us is under the illusion of having a self or being a self, then who is being fooled?&#0160; To whom does this false seeming appear?&#0160; There cannot be illusions in a world without conscious beings.&#0160; An illusion by its very nature is an illusion to consciousness.&#0160; So if consciousness is an illusion, then it is not an illusion.&#0160; The same holds for the self.&#0160; If the self is an illusion, then the self is not an illusion.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">There cannot be <em>Schein<\/em> (illusion) without <em>Sein<\/em> (being).&#0160; &quot;So much seeming, so much being.&quot;<\/span><\/p>\n<fieldset class=\"zemanta-related\">\n<legend class=\"zemanta-related-title\"><span style=\"font-family: georgia,palatino;\">Related articles<\/span><\/legend>\n<div class=\"zemanta-article-ul zemanta-article-ul-image\" style=\"margin: 0; padding: 0; overflow: hidden;\">\n<div class=\"zemanta-article-ul-li-image zemanta-article-ul-li\" style=\"padding: 0; background: none; list-style: none; display: block; float: left; vertical-align: top; text-align: left; width: 84px; font-size: 11px; margin: 2px 10px 10px 2px;\"><span style=\"font-family: georgia,palatino;\"><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2013\/05\/the-self-as-center-of-narrative-gravity.html\" style=\"box-shadow: 0px 0px 4px #999; padding: 2px; display: block; border-radius: 2px; text-decoration: none;\" target=\"_blank\"><img decoding=\"async\" alt=\"\" src=\"https:\/\/i.zemanta.com\/172939076_80_80.jpg\" style=\"padding: 0; margin: 0; border: 0; display: block; width: 80px; max-width: 100%;\" \/><\/a><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2013\/05\/the-self-as-center-of-narrative-gravity.html\" style=\"display: block; overflow: hidden; text-decoration: none; line-height: 12pt; height: 80px; padding: 5px 2px 0 2px;\" target=\"_blank\">The Self as Center of Narrative Gravity?<\/a><\/span><\/div>\n<div class=\"zemanta-article-ul-li-image zemanta-article-ul-li\" style=\"padding: 0; background: none; list-style: none; display: block; float: left; vertical-align: top; text-align: left; width: 84px; font-size: 11px; margin: 2px 10px 10px 2px;\"><span style=\"font-family: georgia,palatino;\"><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2013\/05\/dennetts-sweet-dreams.html\" style=\"box-shadow: 0px 0px 4px #999; padding: 2px; display: block; border-radius: 2px; text-decoration: none;\" target=\"_blank\"><img decoding=\"async\" alt=\"\" src=\"https:\/\/i.zemanta.com\/173831169_80_80.jpg\" style=\"padding: 0; margin: 0; border: 0; display: block; width: 80px; max-width: 100%;\" \/><\/a><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2013\/05\/dennetts-sweet-dreams.html\" style=\"display: block; overflow: hidden; text-decoration: none; line-height: 12pt; height: 80px; padding: 5px 2px 0 2px;\" target=\"_blank\">Sweet Dreams of Dennett<\/a><\/span><\/div>\n<\/div>\n<\/fieldset>\n<p style=\"text-align: justify;\">&#0160;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The other day I referred to the following bit of dialogue from the new HBO series, True Detective, as sophistry. Now I will explain why I think it to be such.&#0160; Here is the part I want to focus on.&#0160; The words are put in the mouth of the anti-natalist Rustin Cohle.&#0160; I&#39;ve ommitted the &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2014\/02\/14\/sophistry-in-true-detective-on-the-supposed-illusion-of-having-a-self\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Sophistry in <i>True Detective<\/i>: On the Supposed Illusion of Having a Self&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[281,96,54,328],"tags":[],"class_list":["post-8132","post","type-post","status-publish","format-standard","hentry","category-anti-natalism","category-consciousness-and-qualia","category-mind","category-self-self-awareness-self-reference"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/8132","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=8132"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/8132\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=8132"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=8132"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=8132"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}