{"id":8057,"date":"2014-03-25T04:23:08","date_gmt":"2014-03-25T04:23:08","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2014\/03\/25\/political-lawlessness-viewed-philosophically-at-twilight\/"},"modified":"2014-03-25T04:23:08","modified_gmt":"2014-03-25T04:23:08","slug":"political-lawlessness-viewed-philosophically-at-twilight","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2014\/03\/25\/political-lawlessness-viewed-philosophically-at-twilight\/","title":{"rendered":"Political Lawlessness Viewed Philosophically at Twilight"},"content":{"rendered":"<p><span style=\"font-family: georgia,palatino;\">It is twilight time for a great nation.&#0160; One indication is the rise of political lawlessness.*<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Should&#0160; this trouble the philosopher? Before he is a citizen, the philosopher is a &quot;spectator of all time and existence&quot; in a marvellous phrase that comes down to us from Plato&#39;s <em>Republic<\/em> (486a).&#0160; The rise and fall of great nations is just more grist for the philosopher&#39;s mill.&#0160; His true homeland is nothing so paltry as a particular nation, even one as exceptional as the USA, and his fate as a truth-seeker cannot be tied to its fate.&#0160; Like the heavenly Jerusalem, the heavenly Athens is not&#0160;bound to a geographical location.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">National decline is not just grist for the philosopher&#39;s mill, however, it is also perhaps a condition of understanding as Hegel suggests&#0160;in the&#0160;penultimate paragraph of the preface&#0160;to &#0160;<em>The Philosophy of Right<\/em>:<\/span><\/p>\n<blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">When philosophy paints its grey on grey, then has a shape of life grown old.&#0160; By philosophy&#39;s grey on grey it cannot be rejuvenated but only understood.&#0160; The owl of Minerva spreads its wings only at the falling of the dusk.<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Daughter of Jupiter, Minerva in the mythology of the Greeks is the goddess of wisdom.&#0160; And the nocturnal owl is one of its ancient symbols.&#0160; The meaning of the Hegelian trope is that understanding, insight, and wisdom&#0160; arise when the object to be understood has played itself out, when it has actualized and thus exhausted its potentialities, and now faces only decline.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">When a shape of life has grown old, philosophy paints its grey on grey.&#0160; The allusion is to Goethe&#39;s <em>Faust<\/em> wherein Mephisto says<\/span><\/p>\n<blockquote>\n<p><span style=\"font-family: georgia,palatino;\"><em>Grau, teurer Freund, ist alle Theorie, <\/em><\/span><br \/><span style=\"font-family: georgia,palatino;\"><em>Und gr\u00fcn des Lebens goldner Baum.<\/em><\/span><\/p>\n<p><span style=\"font-family: georgia,palatino;\">Grey, dear friend, is all theory<\/span><br \/><span style=\"font-family: georgia,palatino;\">And&#0160;green the golden tree of life.<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Philosophy is grey, a &quot;bloodless ballet of categories&quot; (F. H. Bradley) and its object is grey &#8212; no longer green and full of life.&#0160; And so philosophy paints its grey concepts on the grey object, in this case America on the wane.&#0160;&#0160; The object must be either dead or moribund before it can be fully understood.&#0160; Hegel in his famous saying re-animates and gives a new meaning to the Platonic &quot;To philosophize is to learn how to die.&quot;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">In these waning days of a great republic, the owl of Minerva takes flight.&#0160; What we lose in vitality we gain in wisdom.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">The consolations of philosophy are many.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">But as <em>citizens<\/em> we fight on.&#0160; For the wise philosopher knows that he can live his vocation only in certain political conditions.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">______________<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">*See Angelo M. Codevilla, <a href=\"http:\/\/www.independent.org\/newsroom\/article.asp?id=4949\" target=\"_self\">Lawlessness, Large and Small<\/a><\/span><\/p>\n<fieldset class=\"zemanta-related\">\n<legend class=\"zemanta-related-title\">Related articles<\/legend>\n<div class=\"zemanta-article-ul zemanta-article-ul-image\" style=\"margin: 0; padding: 0; overflow: hidden;\">\n<div class=\"zemanta-article-ul-li-image zemanta-article-ul-li\" style=\"padding: 0; background: none; list-style: none; display: block; float: left; vertical-align: top; text-align: left; width: 84px; font-size: 11px; margin: 2px 10px 10px 2px;\"><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2013\/02\/why-do-societies-ossify-and-decline.html\" style=\"box-shadow: 0px 0px 4px #999; padding: 2px; display: block; border-radius: 2px; text-decoration: none;\" target=\"_blank\"><img decoding=\"async\" alt=\"\" src=\"https:\/\/i.zemanta.com\/145651724_80_80.jpg\" style=\"padding: 0; margin: 0; border: 0; display: block; width: 80px; max-width: 100%;\" \/><\/a><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2013\/02\/why-do-societies-ossify-and-decline.html\" style=\"display: block; overflow: hidden; text-decoration: none; line-height: 12pt; height: 80px; padding: 5px 2px 0 2px;\" target=\"_blank\">Why Do Societies Ossify and Decline?<\/a><\/div>\n<div class=\"zemanta-article-ul-li-image zemanta-article-ul-li\" style=\"padding: 0; background: none; list-style: none; display: block; float: left; vertical-align: top; text-align: left; width: 84px; font-size: 11px; margin: 2px 10px 10px 2px;\"><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2013\/11\/david-lewis-on-religion.html\" style=\"box-shadow: 0px 0px 4px #999; padding: 2px; display: block; border-radius: 2px; text-decoration: none;\" target=\"_blank\"><img decoding=\"async\" alt=\"\" src=\"https:\/\/i.zemanta.com\/220477081_80_80.jpg\" style=\"padding: 0; margin: 0; border: 0; display: block; width: 80px; max-width: 100%;\" \/><\/a><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2013\/11\/david-lewis-on-religion.html\" style=\"display: block; overflow: hidden; text-decoration: none; line-height: 12pt; height: 80px; padding: 5px 2px 0 2px;\" target=\"_blank\">David Lewis on Religion<\/a><\/div>\n<\/div>\n<\/fieldset>\n","protected":false},"excerpt":{"rendered":"<p>It is twilight time for a great nation.&#0160; One indication is the rise of political lawlessness.* Should&#0160; this trouble the philosopher? Before he is a citizen, the philosopher is a &quot;spectator of all time and existence&quot; in a marvellous phrase that comes down to us from Plato&#39;s Republic (486a).&#0160; The rise and fall of great &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2014\/03\/25\/political-lawlessness-viewed-philosophically-at-twilight\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Political Lawlessness Viewed Philosophically at Twilight&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[180,153,48],"tags":[],"class_list":["post-8057","post","type-post","status-publish","format-standard","hentry","category-decline-of-the-west","category-morality-and-legality","category-social-and-political-philosophy"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/8057","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=8057"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/8057\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=8057"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=8057"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=8057"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}