{"id":7977,"date":"2014-05-05T19:55:14","date_gmt":"2014-05-05T19:55:14","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2014\/05\/05\/the-proctology-of-a-pessimist\/"},"modified":"2014-05-05T19:55:14","modified_gmt":"2014-05-05T19:55:14","slug":"the-proctology-of-a-pessimist","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2014\/05\/05\/the-proctology-of-a-pessimist\/","title":{"rendered":"The Proctology of a Pessimist"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Arthur Schopenhauer was a foe of noise in all its forms, as one can see from his delightful essay, <a href=\"http:\/\/www.youtube.com\/watch?v=h0Ctf-cFJzA\" target=\"_self\">On Noise<\/a>. The \u201cinfernal cracking of whips\u201d especially got on his nerves. (One wonders what he would say about the Beelzebubic booming of boom boxes.) <\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\"> One day, a cleaning lady made what he considered to be an excessive racket outside his rooms. He asked her to quiet down, which led to an argument. Push came to shove, and the lady ended up at the foot of the stairs. The local court ruled in favor of the <em>Putzfrau,<\/em> and Schopenhauer was ordered to pay her a monthly sum of money for the rest of her long life. When at last she died, the philosopher opened his journal and penned what is arguably the greatest Latin pun of all time: <em>Anus obit, onus abit.<\/em> <\/span><\/p>\n<p><span style=\"font-family: georgia,palatino;\">What wit, what pith, what anagrammatical punsterism! All hail to Schopenhauer and his scowl of Minerva! Note first that the line is an anagram: there are two constructions, in this case two independent clauses, each of which represents a transposition of the letters of the other. A second example of an anagram: <em>Democritus docet risum<\/em> = Democritus teaches laughingly. The second thing to note is that \u2018anus\u2019 has two Latin meanings depending on whether the \u2018a\u2019 is short or long. Short, it means <em>alte Frau, Greisin,<\/em> old woman. (My Latin dictionary is <em>Lateinisch-Deutsch.<\/em>) Long, it means 1) <em>Fussring,<\/em> 2) (euphem.) <em>After<\/em> (= anus in the English sense). <\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Schopenhauer\u2019s aphorism in English: The old woman\/anus is dead; the burden is lifted. So Schopenhauer was not necessarily being crude, though of course he was punning. <\/span><\/p>\n<fieldset class=\"zemanta-related\">\n<legend class=\"zemanta-related-title\">Related articles<\/legend>\n<div class=\"zemanta-article-ul zemanta-article-ul-image\" style=\"margin: 0; padding: 0; overflow: hidden;\">\n<div class=\"zemanta-article-ul-li-image zemanta-article-ul-li\" style=\"padding: 0; background: none; list-style: none; display: block; float: left; vertical-align: top; text-align: left; width: 84px; font-size: 11px; margin: 2px 10px 10px 2px;\"><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2013\/09\/some-favorable-citations-of-su%C3%A1rez-by-schopenhauer.html\" style=\"box-shadow: 0px 0px 4px #999; padding: 2px; display: block; border-radius: 2px; text-decoration: none;\" target=\"_blank\"><img decoding=\"async\" alt=\"\" src=\"https:\/\/i.zemanta.com\/205908717_80_80.jpg\" style=\"padding: 0; margin: 0; border: 0; display: block; width: 80px; max-width: 100%;\" \/><\/a><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2013\/09\/some-favorable-citations-of-su%C3%A1rez-by-schopenhauer.html\" style=\"display: block; overflow: hidden; text-decoration: none; line-height: 12pt; height: 80px; padding: 5px 2px 0 2px;\" target=\"_blank\">Some Favorable Citations of Su\u00e1rez by Schopenhauer<\/a><\/div>\n<div class=\"zemanta-article-ul-li-image zemanta-article-ul-li\" style=\"padding: 0; background: none; list-style: none; display: block; float: left; vertical-align: top; text-align: left; width: 84px; font-size: 11px; margin: 2px 10px 10px 2px;\"><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2013\/04\/schopenhauer-on-islam-the-saddest-and-poorest-form-of-theism.html\" style=\"box-shadow: 0px 0px 4px #999; padding: 2px; display: block; border-radius: 2px; text-decoration: none;\" target=\"_blank\"><img decoding=\"async\" alt=\"\" src=\"https:\/\/i.zemanta.com\/163788918_80_80.jpg\" style=\"padding: 0; margin: 0; border: 0; display: block; width: 80px; max-width: 100%;\" \/><\/a><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2013\/04\/schopenhauer-on-islam-the-saddest-and-poorest-form-of-theism.html\" style=\"display: block; overflow: hidden; text-decoration: none; line-height: 12pt; height: 80px; padding: 5px 2px 0 2px;\" target=\"_blank\">Schopenhauer on Islam, &quot;The Saddest and Poorest Form of Theism&quot;<\/a><\/div>\n<\/div>\n<\/fieldset>\n","protected":false},"excerpt":{"rendered":"<p>Arthur Schopenhauer was a foe of noise in all its forms, as one can see from his delightful essay, On Noise. The \u201cinfernal cracking of whips\u201d especially got on his nerves. (One wonders what he would say about the Beelzebubic booming of boom boxes.) One day, a cleaning lady made what he considered to be &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2014\/05\/05\/the-proctology-of-a-pessimist\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;The Proctology of a Pessimist&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[268],"tags":[],"class_list":["post-7977","post","type-post","status-publish","format-standard","hentry","category-schopenhauer"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/7977","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=7977"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/7977\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=7977"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=7977"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=7977"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}