{"id":7897,"date":"2014-06-16T16:42:06","date_gmt":"2014-06-16T16:42:06","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2014\/06\/16\/from-an-interview-with-peter-unger\/"},"modified":"2014-06-16T16:42:06","modified_gmt":"2014-06-16T16:42:06","slug":"from-an-interview-with-peter-unger","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2014\/06\/16\/from-an-interview-with-peter-unger\/","title":{"rendered":"Can One Copulate One&#8217;s Way to Chastity?  Notes on Wittgenstein and Unger"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Grace Boey interviews Peter Unger about his new book <em>Empty Ideas: A Critique of Analytic Philosophy<\/em>.&#0160; Excerpt:<\/span><\/p>\n<blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">In a way, all I\u2019m doing is detailing things that were already said aphoristically by Wittgenstein in <em>Philosophical Investigations<\/em>. I read it twice over in the sixties, pretty soon after it came out, when I was an undergraduate. I believed it all&#0160;\u2014 well, sort of. I knew, but I didn\u2019t want to know, and so it just went on. And basically what P<em>hilosophical Investigations<\/em> says is that when you\u2019re doing philosophy, you\u2019re not going to find out anything. You find out some trivial things, you\u2019ll be under the delusion that you\u2019re doing a great deal, but what you should do is stop and do something more productive.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\"><strong>But you didn\u2019t stop.<\/strong><\/span><\/p>\n<p><span style=\"font-family: georgia,palatino;\">Neither did Wittgenstein. He kept scribbling away! What stopped him from doing that was terminal cancer. Only cancer had that desired effect. But it also had some other undesired effects&#0160;\u2014 namely, ending his life. (Laughter)<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">There&#39;s something paradoxical about Wittgenstein&#39;s behavior and&#0160; Unger&#39;s too.<\/span><\/p>\n<div style=\"text-align: justify;\">\n<div>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Ludwig Wittgenstein had no respect for academic philosophy and he steered his students away from academic careers.&#0160; For example, he advised Norman Malcolm to become a rancher, a piece of advice Malcolm wisely ignored.&#0160; And yet it stung his vanity to find his ideas recycled and discussed in the philosophy journals.&#0160; Wittgenstein felt that when the academic hacks weren&#39;t plagiarizing his ideas they were misrepresenting them.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">The paradox is that his writing can speak only to professional philosophers, the very people he despised.&#0160; Ordinary folk, even educated ordinary folk, find the stuff he wrote gibberish. When people ask me what of Wittgenstein they should read, I tell them to read first a good biography like that of Ray Monk, and then, if they are still interested, read the aphorisms and observations contained in <em>Culture and Value <\/em>(<em>Vermischte Bemerkungen<\/em>).&#0160;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Only professional philosophers take seriously the puzzles that Wittgenstein was concerned to dissolve in his later work. And only a professional philosopher will be exercised by the meta-problem of the origin and status of philosophical problems.&#0160; So we have the paradox of a man who wrote for an audience he despised.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">&quot;There is less of a paradox that you think.&#0160; Wittgenstein was writing mainly for himself; his was a therapeutic conception of philosophy.&#0160; His writing was a form of self-therapy.&#0160; He was tormented by the problems.&#0160; His writing was mainly in exorcism of his demons.&quot;&#0160;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">This connects with the fly and fly bottle remark in the <em>Philosophical Investigations<\/em> and a second paradox.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Why does the bug need to be <em>shown<\/em> the way out? Pop the cork and he&#39;s gone.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Why did Wittgenstein feel the need to philosophize his way out of philosophy? He should have known that metaphilosophy and anti-philosophy are just more philosophy with all that that entails: inconclusiveness, endlessness, a labyrinth of distinctions and epicycles, objections and replies . . . . He should have just walked away from it.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">If the room is too smoky, there is no necessity that you remain within it. You are free to go, the door is unlocked. This figure&#39;s from Epictetus and he had the quitting of life in view. But the same holds for the quitting of philosophy. Just do it, if that&#39;s what you want. It can be done.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">What cannot be done, however, is to justify one&#39;s exit. (That would be like copulating your way to chastity.) For any justification proffered, perforce&#0160;and willy-nilly, will be just more philosophy. You cannot have it both ways. You either walk away or stay.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Peter Unger, too, seems to want to copulate his way to chastity.&#0160; Early on, as an undergraduate under the spell of Wittgenstein, he sensed that philosophy leads nowhere.&#0160; But that didn&#39;t stop him from scribbling book after book.&#0160; (His second-to-the-last, <em>All the Power in the World<\/em>, is a stomping tome fat enough to kill a cat.)&#0160; Now Unger is an old man and he still cannot stop.&#0160; For his latest &#8212; which I just today ordered via Amazon Prime &#8212; is just more of the same, just more philosophy.&#0160; You cannot elude the seductive grasp of fair Philosophia by writing metaphilosophy or anti-philosophy.&#0160; That will just entangle you in her outer garments when you ought to be penetrating toward her unmentionables.&#0160; For again, the meta- and anti-stuff is just more of the same.&#0160; Why does Unger suppose that his empty ideas are worthier than anyone else&#39;s?<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">I am quite sure that Unger will end up just another illustration of the first of Etienne Gilson&#39;s &quot;laws of philosophical experience,&quot; namely, &quot;Philosophy always buries its undertakers.&quot; (<em>The Unity of Philosophical Experience<\/em>, Scribners, 1937, p. 306)<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">After I read Unger&#39;s book, I will probably have more to say.&#0160; I suspect much of his and others&#39; disenchantment with analytic philosophy is due to the hyperprofessionalization, over-specialization, and science-aping that took off like a rocket, for a number of different reasons, in the 20th century.&#0160; That, together with the decoupling of philosophy from any sort of spiritual quest or search for wisdom. What good is philosophy so decoupled?&#0160; What good is it if it does not conduce to living well or wisely, or does not point beyond itself to revelation or enlightenment or at least <em>ataraxia<\/em>?&#0160; Philosophy is not itself a science, as should be abundantly clear by now, and it cannot aspire ever to tread the &quot;sure path of science&quot; (Kant).&#0160; If it pulls in its horns and tries to play handmaiden to the sciences, it consigns itself to irrelevance.&#0160; How many working scientists read philosophy of science?&#0160; <\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">The Unger interview is <a href=\"http:\/\/www.3quarksdaily.com\/3quarksdaily\/2014\/06\/philosophy-is-a-bunch-of-empty-ideas-interview-with-peter-unger.html\" target=\"_self\">here<\/a>.&#0160; (HT: Awais Aftab)<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\"><strong>Update<\/strong> (6\/17): Unger&#39;s new book arrived today, just one day after I ordered it via Amazon Prime.&#0160; That&#39;s what I call service!&#0160; Of course, if the federal government controlled book distribution, I would have received it in half a day and at half the price.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Today&#39;s mail also brought me Peter van Inwagen&#39;s latest, <em>Existence<\/em>, a collection of recent essays.&#0160; I will be reviewing it for <a href=\"http:\/\/www.pdcnet.org\/studneoar\/Studia-Neoaristotelica\" target=\"_self\">Studia Neoaristotelica<\/a>.<\/span><\/p>\n<\/div>\n<\/div>\n<div id=\"stcpDiv\" style=\"position: absolute; top: -1999px; left: -1988px; text-align: justify;\">\n<p><span style=\"font-family: georgia,palatino;\">In a way, all I\u2019m doing is detailing things that were already said aphoristically by Wittgenstein in <em>Philosophical Investigations<\/em>. I read it twice over in the sixties, pretty soon after it came out, when I was an undergraduate. I believed it all&#0160;\u2014 well, sort of. I knew, but I didn\u2019t want to know, and so it just went on. And basically what P<em>hilosophical Investigations<\/em> says is that when you\u2019re doing philosophy, you\u2019re not going to find out anything. You find out some trivial things, you\u2019ll be under the delusion that you\u2019re doing a great deal, but what you should do is stop and do something more productive.<\/span><\/p>\n<p><span style=\"font-family: georgia,palatino;\"><strong>But you didn\u2019t stop.<\/strong><\/span><\/p>\n<p><span style=\"font-family: georgia,palatino;\">Neither did Wittgenstein. He kept scribbling away! What stopped him from doing that was terminal cancer. Only cancer had that desired effect. But it also had some other undesired effects&#0160;\u2014 namely, ending his life. (Laughter)<\/span><\/p>\n<p><span style=\"font-family: georgia,palatino;\">&#8211; See more at: http:\/\/www.3quarksdaily.com\/3quarksdaily\/2014\/06\/philosophy-is-a-bunch-of-empty-ideas-interview-with-peter-unger.html#sthash.TKAGeGmN.dpuf<\/span><\/div>\n<div id=\"stcpDiv\" style=\"position: absolute; top: -1999px; left: -1988px; text-align: justify;\">\n<p><span style=\"font-family: georgia,palatino;\">In a way, all I\u2019m doing is detailing things that were already said aphoristically by Wittgenstein in <em>Philosophical Investigations<\/em>. I read it twice over in the sixties, pretty soon after it came out, when I was an undergraduate. I believed it all&#0160;\u2014 well, sort of. I knew, but I didn\u2019t want to know, and so it just went on. And basically what P<em>hilosophical Investigations<\/em> says is that when you\u2019re doing philosophy, you\u2019re not going to find out anything. You find out some trivial things, you\u2019ll be under the delusion that you\u2019re doing a great deal, but what you should do is stop and do something more productive.<\/span><\/p>\n<p><span style=\"font-family: georgia,palatino;\"><strong>But you didn\u2019t stop.<\/strong><\/span><\/p>\n<p><span style=\"font-family: georgia,palatino;\">Neither did Wittgenstein. He kept scribbling away! What stopped him from doing that was terminal cancer. Only cancer had that desired effect. But it also had some other undesired effects&#0160;\u2014 namely, ending his life. (Laughter)<\/span><\/p>\n<p><span style=\"font-family: georgia,palatino;\">&#8211; See more at: http:\/\/www.3quarksdaily.com\/3quarksdaily\/2014\/06\/philosophy-is-a-bunch-of-empty-ideas-interview-with-peter-unger.html#sthash.TKAGeGmN.dpuf<\/span><\/div>\n<div id=\"stcpDiv\" style=\"position: absolute; top: -1999px; left: -1988px; text-align: justify;\">\n<p><span style=\"font-family: georgia,palatino;\">In a way, all I\u2019m doing is detailing things that were already said aphoristically by Wittgenstein in <em>Philosophical Investigations<\/em>. I read it twice over in the sixties, pretty soon after it came out, when I was an undergraduate. I believed it all&#0160;\u2014 well, sort of. I knew, but I didn\u2019t want to know, and so it just went on. And basically what P<em>hilosophical Investigations<\/em> says is that when you\u2019re doing philosophy, you\u2019re not going to find out anything. You find out some trivial things, you\u2019ll be under the delusion that you\u2019re doing a great deal, but what you should do is stop and do something more productive.<\/span><\/p>\n<p><span style=\"font-family: georgia,palatino;\"><strong>But you didn\u2019t stop.<\/strong><\/span><\/p>\n<p><span style=\"font-family: georgia,palatino;\">Neither did Wittgenstein. He kept scribbling away! What stopped him from doing that was terminal cancer. Only cancer had that desired effect. But it also had some other undesired effects&#0160;\u2014 namely, ending his life. (Laughter)<\/span><\/p>\n<p><span style=\"font-family: georgia,palatino;\">&#8211; See more at: http:\/\/www.3quarksdaily.com\/3quarksdaily\/2014\/06\/philosophy-is-a-bunch-of-empty-ideas-interview-with-peter-unger.html#sthash.TKAGeGmN.dpuf<\/span><\/div>\n<fieldset class=\"zemanta-related\">\n<legend class=\"zemanta-related-title\">Related articles<\/legend>\n<div class=\"zemanta-article-ul zemanta-article-ul-image\" style=\"margin: 0; padding: 0; overflow: hidden;\">\n<div class=\"zemanta-article-ul-li-image zemanta-article-ul-li\" style=\"padding: 0; background: none; list-style: none; display: block; float: left; vertical-align: top; text-align: left; width: 84px; font-size: 11px; margin: 2px 10px 10px 2px;\"><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2014\/03\/fly-bottle-blues.html\" style=\"box-shadow: 0px 0px 4px #999; padding: 2px; display: block; border-radius: 2px; text-decoration: none;\" target=\"_blank\"><img decoding=\"async\" alt=\"\" src=\"https:\/\/i.zemanta.com\/256532168_80_80.jpg\" style=\"padding: 0; margin: 0; border: 0; display: block; width: 80px; max-width: 100%;\" \/><\/a><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2014\/03\/fly-bottle-blues.html\" style=\"display: block; overflow: hidden; text-decoration: none; line-height: 12pt; height: 80px; padding: 5px 2px 0 2px;\" target=\"_blank\">Fly Bottle Blues<\/a><\/div>\n<div class=\"zemanta-article-ul-li-image zemanta-article-ul-li\" style=\"padding: 0; background: none; list-style: none; display: block; float: left; vertical-align: top; text-align: left; width: 84px; font-size: 11px; margin: 2px 10px 10px 2px;\"><a href=\"http:\/\/www.3quarksdaily.com\/3quarksdaily\/2013\/03\/of-flies-and-philosophers-wittgenstein-and-philosophy.html\" style=\"box-shadow: 0px 0px 4px #999; padding: 2px; display: block; border-radius: 2px; text-decoration: none;\" target=\"_blank\"><img decoding=\"async\" alt=\"\" src=\"http:\/\/i.zemanta.com\/151637813_80_80.jpg\" style=\"padding: 0; margin: 0; border: 0; display: block; width: 80px; max-width: 100%;\" \/><\/a><a href=\"http:\/\/www.3quarksdaily.com\/3quarksdaily\/2013\/03\/of-flies-and-philosophers-wittgenstein-and-philosophy.html\" style=\"display: block; overflow: hidden; text-decoration: none; line-height: 12pt; height: 80px; padding: 5px 2px 0 2px;\" target=\"_blank\">Of Flies and Philosophers: Wittgenstein and Philosophy<\/a><\/div>\n<div class=\"zemanta-article-ul-li-image zemanta-article-ul-li\" style=\"padding: 0; background: none; list-style: none; display: block; float: left; vertical-align: top; text-align: left; width: 84px; font-size: 11px; margin: 2px 10px 10px 2px;\"><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2013\/02\/death-limits-our-immorality-death-as-the-muse-of-morality.html\" style=\"box-shadow: 0px 0px 4px #999; padding: 2px; display: block; border-radius: 2px; text-decoration: none;\" target=\"_blank\"><img decoding=\"async\" alt=\"\" src=\"https:\/\/i.zemanta.com\/147512055_80_80.jpg\" style=\"padding: 0; margin: 0; border: 0; display: block; width: 80px; max-width: 100%;\" \/><\/a><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2013\/02\/death-limits-our-immorality-death-as-the-muse-of-morality.html\" style=\"display: block; overflow: hidden; text-decoration: none; line-height: 12pt; height: 80px; padding: 5px 2px 0 2px;\" target=\"_blank\">Death Limits Our Immorality: Death as the Muse of Morality<\/a><\/div>\n<\/div>\n<\/fieldset>\n","protected":false},"excerpt":{"rendered":"<p>Grace Boey interviews Peter Unger about his new book Empty Ideas: A Critique of Analytic Philosophy.&#0160; Excerpt: In a way, all I\u2019m doing is detailing things that were already said aphoristically by Wittgenstein in Philosophical Investigations. I read it twice over in the sixties, pretty soon after it came out, when I was an undergraduate. &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2014\/06\/16\/from-an-interview-with-peter-unger\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Can One Copulate One&#8217;s Way to Chastity?  Notes on Wittgenstein and Unger&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-7897","post","type-post","status-publish","format-standard","hentry","category-metaphilosophy"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/7897","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=7897"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/7897\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=7897"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=7897"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=7897"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}