{"id":7804,"date":"2014-07-31T13:55:05","date_gmt":"2014-07-31T13:55:05","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2014\/07\/31\/is-the-success-of-science-evidence-of-metaphysical-naturalism\/"},"modified":"2014-07-31T13:55:05","modified_gmt":"2014-07-31T13:55:05","slug":"is-the-success-of-science-evidence-of-metaphysical-naturalism","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2014\/07\/31\/is-the-success-of-science-evidence-of-metaphysical-naturalism\/","title":{"rendered":"Is the Success of Science Evidence of Metaphysical Naturalism?"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">A reader poses this question:<\/span><\/p>\n<blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Some people argue that the success of science using methodological naturalism is evidence of metaphysical naturalism&#0160; because, according to them, why would the methods work unless the subject was naturalistic? My question is: do you think this is a fair argument to make?<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">It depends on what exactly the argument is.&#0160;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">The argument the reader reports is unimpressive. It comes down to saying that the natural sciences are successful because metaphysical naturalism is true.&#0160;&#0160; But the success of the sciences in explaining much of what goes on in the natural world is consistent with both the truth and the falsity of metaphysical naturalism. &#0160; So scientific success does not entail metaphysical naturalism.&#0160; Does the former provide nondemonstrative evidence of the latter? It is not clear how it could.&#0160; How could there be empirical evidence of a metaphysical proposition?&#0160;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Metaphysical naturalism (MN) is the thesis that &quot;all that exists is the space-time world . . . .&quot; The space-time world is the physical world.&#0160; The thesis, then, is that reality is <em>exhausted<\/em> by the physical world.&#0160; The quotation is from <a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2014\/07\/a-sketch-of-armstrongs-naturalism-and-why-i-am-not-a-naturalist.html\" target=\"_self\">David Armstrong<\/a>.&#0160;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Now if MN is true (false), then it is presumably necessarily true (false).&#0160; For it is a metaphysical claim, a claim about the nature of reality.&#0160; If MN is necessarily true, if true, then it is hard to see how there could be empirical evidence either for it or against it.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Perhaps one could argue as follows:<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">1. The sciences of nature, physics in particular, have been extremely successful in explaining much about the physical world.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">2. This explanatory success, though at present partial, will one day be complete: everything about the physical world will eventually have a natural-scientific explanation, and indeed one that adheres to the constraints of methodological naturalism.&#0160; (Methodological naturalism is not a thesis or proposition, but an injunction or procedural principle:&#0160; In explaining natural phenomena, do not invoke as <em>explanantia<\/em> anything non-natural or supernatural.)<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">3. If a complete explanation of the physical world and everything in it, including human beings and their cultural artifacts, is achieved by natural-scientific means under the constraints of methodological naturalism, then one would have no good reason not to be metaphysical naturalist.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Therefore<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">4. One ought to be a metaphysical naturalist.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">The problem with this argument is premise (2).&#0160; It is nothing but a leap of faith.&#0160; One pins one&#39;s hopes on future science, to invoke a widely-bruited battle cry. (And isn&#39;t there something utterly bizarre about <em>hoping<\/em> to be shown to be nothing but a complex physical system? And to be profoundly disappointed if one were shown to have an eternal destiny and the possibility of unending bliss?&#0160; &quot;Damn! I was so hoping to be nothing but a bag of bones and guts slated for destruction in a few years!&quot;) <\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Not only is (2) a leap of <em>faith<\/em> and as such something rather unseemly for hard-nosed materialist types to advocate, there is really no chance that natural science operating under the constraints of methodological naturalism and eschewing the sort of panpsychism recently urged by <a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/nagel-thomas\/\" target=\"_self\">Thomas Nagel<\/a>, will ever explain in a satisfactory non-question-begging way:<\/span><\/p>\n<ul>\n<li><span style=\"font-family: georgia,palatino;\">The very existence of the physical universe<\/span><\/li>\n<li><span style=\"font-family: georgia,palatino;\">How life arose from abiotic matter<\/span><\/li>\n<li><span style=\"font-family: georgia,palatino;\">How sentience arose from the merely alive<\/span><\/li>\n<li><span style=\"font-family: georgia,palatino;\">How self-consciousness &#8212; the ability to deploy thoughtfully the first-person singular pronoun &#8212; arose from the merely alive or from mere sentience<br \/><\/span><\/li>\n<li><span style=\"font-family: georgia,palatino;\">How intentionality&#0160; arose from the merely alive<\/span><\/li>\n<li><span style=\"font-family: georgia,palatino;\">How something like a first-person perspective is possible, a &quot;view from nowhere,&quot; a perspective without which no third-person perspective would be possible and with it the objectivity presupposed by scientific inquiry<\/span><\/li>\n<li><span style=\"font-family: georgia,palatino;\">The intrinsic intelligibility of the world which is a presupposition of scientific inquiry<\/span><\/li>\n<li><span style=\"font-family: georgia,palatino;\">Where the laws of nature come from<\/span><\/li>\n<li><span style=\"font-family: georgia,palatino;\">Why the physical constants have precisely the values they have<\/span><\/li>\n<li><span style=\"font-family: georgia,palatino;\">The normativity of reason and how it governs our mental processes<\/span><\/li>\n<li><span style=\"font-family: georgia,palatino;\">The applicability of mathematics to natural phenomena:&#0160; no mathematics, no physics!<\/span><\/li>\n<li><span style=\"font-family: georgia,palatino;\">The existence of mathematical objects and the truth of mathematical propositions.<\/span><\/li>\n<\/ul>\n<fieldset class=\"zemanta-related\">\n<legend class=\"zemanta-related-title\">Related articles<\/legend>\n<div class=\"zemanta-article-ul zemanta-article-ul-image\" style=\"margin: 0; padding: 0; overflow: hidden;\">\n<div class=\"zemanta-article-ul-li-image zemanta-article-ul-li\" style=\"padding: 0; background: none; list-style: none; display: block; float: left; vertical-align: top; text-align: left; width: 84px; font-size: 11px; margin: 2px 10px 10px 2px;\"><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2014\/07\/a-sketch-of-armstrongs-naturalism-and-why-i-am-not-a-naturalist.html\" style=\"box-shadow: 0px 0px 4px #999; padding: 2px; display: block; border-radius: 2px; text-decoration: none;\" target=\"_blank\"><img decoding=\"async\" alt=\"\" src=\"https:\/\/i.zemanta.com\/283359399_80_80.jpg\" style=\"padding: 0; 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margin: 0; border: 0; display: block; width: 80px; max-width: 100%;\" \/><\/a><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2012\/06\/what-is-scientism.html\" style=\"display: block; overflow: hidden; text-decoration: none; line-height: 12pt; height: 80px; padding: 5px 2px 0 2px;\" target=\"_blank\">What is Scientism?<\/a><\/div>\n<\/div>\n<\/fieldset>\n","protected":false},"excerpt":{"rendered":"<p>A reader poses this question: Some people argue that the success of science using methodological naturalism is evidence of metaphysical naturalism&#0160; because, according to them, why would the methods work unless the subject was naturalistic? My question is: do you think this is a fair argument to make? It depends on what exactly the argument &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2014\/07\/31\/is-the-success-of-science-evidence-of-metaphysical-naturalism\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Is the Success of Science Evidence of Metaphysical Naturalism?&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[238],"tags":[],"class_list":["post-7804","post","type-post","status-publish","format-standard","hentry","category-naturalism"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/7804","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=7804"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/7804\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=7804"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=7804"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=7804"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}