{"id":7544,"date":"2014-12-02T11:54:00","date_gmt":"2014-12-02T11:54:00","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2014\/12\/02\/are-there-possible-worlds-in-which-the-human-nature-of-christ-exists-unassumed\/"},"modified":"2014-12-02T11:54:00","modified_gmt":"2014-12-02T11:54:00","slug":"are-there-possible-worlds-in-which-the-human-nature-of-christ-exists-unassumed","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2014\/12\/02\/are-there-possible-worlds-in-which-the-human-nature-of-christ-exists-unassumed\/","title":{"rendered":"Are There Possible Worlds in which the Human Nature of Christ Exists Unassumed?"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">This entry continues the conversation with Tim Pawl about Chalcedonian Christology.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">I <a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2014\/11\/substance-accidents-incarnation.html\" target=\"_self\">set forth<\/a> the following antilogism:<\/span><\/p>\n<blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">3. The individual human nature of the Logos is a substance.<\/span><br \/><span style=\"font-family: georgia,palatino;\">4. Every substance is metaphysically&#0160; capable of independent existence.<\/span><br \/><span style=\"font-family: georgia,palatino;\">5. The individual human nature of the Logos is not metaphysically capable of independent existence.<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">I expected Tim to question (4), but he instead questioned (5).&#0160; That turned the dialectic away from the general-ontological Aristotelian framework, which I was claiming does not allow the coherent conceivability of the Chalcedonian formulation, toward the exact sense of the Chalcedonian theological doctrine of the Incarnation.&#0160;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">As I see it, we are now discussing the following question.&#0160; Is it metaphysically possible that the individual human being who is the Son of God &#8212; and is thus identical to the Second Person of the Trinity &#8212; exist as an individual human being but without being the Son of God?&#0160;&#0160; I thought I was being orthodox in returning a negative answer.&#0160; As I understand it, the individual human being who is the Son of God&#0160; in the actual world, our world, is the Son of God in every possible world in which he exists.&#0160; This is equivalent to saying that Jesus of Nazareth is essentially (as opposed to accidentally) the Son of God.&#0160; (X is essentially F =df x is F in every possible world in which x exists.)&#0160; <br \/><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">If I understand what Tim Pawl is saying, his view is that there are possible worlds in which Jesus of Nazareth exists but is not the Son of God.&#0160; So the issue between us is as follows:<br \/><\/span><\/p>\n<blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">BV: Every metaphysically possible world in which Jesus exists is a world in which he is identical to the Son (the Logos, the Word, the Second Person).<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">TP: Some metaphysically possible worlds in which Jesus exists are worlds in which he is not identical to the Son (the Logos, the Word, the Second Person).<br \/><\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">In his <a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2014\/11\/substance-accidents-incarnation.html?cid=6a010535ce1cf6970c01bb07b865a2970d#comment-6a010535ce1cf6970c01bb07b865a2970d\" target=\"_self\">latest comment<\/a>, Tim writes,<\/span><\/p>\n<blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">I do think that there is a merely possible world in which CHN [Christ&#39;s human nature] exists as unassumed. In such a world, it fulfills the conditions for being a supposit. And so it fulfills the conditions for being a supposit with a rational nature. So it is a person in that world, [call it W] even though it is not a person in this world [call it A].<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">I am afraid I find this incoherent. If Jesus is (identical to) the Son of God, then Jesus is (identically) the Son of God in every world in which he exists.&#0160; To spell out the argument:<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">1. &#39;Jesus&#39; and &#39;Son&#39; are Kripkean rigid designators: they designate the same item in every possible world in which that item exists.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">2. Necessity of Identity.&#0160; For any x, y, if x = y, then necessarily x = y.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">3. Jesus = Son.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Therefore,<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">4. Necessarily, Jesus = Son. (from 2, 3 by Universal Instantiation and Modus Ponens)<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Therefore,<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">5. It is not possible that Jesus not be identical to the Son. (from 4 by the standard modal principle that <em>Nec p<\/em> is logically equivalent to <em>~Poss~p<\/em>.)<\/span><\/p>\n<fieldset class=\"zemanta-related\">\n<legend class=\"zemanta-related-title\">Related articles<\/legend>\n<div class=\"zemanta-article-ul zemanta-article-ul-image\" style=\"margin: 0; padding: 0; overflow: hidden;\">\n<div class=\"zemanta-article-ul-li-image zemanta-article-ul-li\" style=\"padding: 0; background: none; list-style: none; display: block; float: left; vertical-align: top; text-align: left; width: 84px; font-size: 11px; margin: 2px 10px 10px 2px;\"><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2014\/11\/substance-supposit-incarnation-trinity-and-the-heresy-of-nestorius.html\" style=\"box-shadow: 0px 0px 4px #999; padding: 2px; display: block; border-radius: 2px; text-decoration: none;\" target=\"_blank\"><img decoding=\"async\" alt=\"\" src=\"https:\/\/i.zemanta.com\/308438144_80_80.jpg\" style=\"padding: 0; margin: 0; border: 0; display: block; width: 80px; max-width: 100%;\" \/><\/a><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2014\/11\/substance-supposit-incarnation-trinity-and-the-heresy-of-nestorius.html\" style=\"display: block; overflow: hidden; text-decoration: none; line-height: 12pt; height: 80px; padding: 5px 2px 0 2px;\" target=\"_blank\">Substance, Supposit, Incarnation, Trinity, and the Heresy of Nestorius<\/a><\/div>\n<div class=\"zemanta-article-ul-li-image zemanta-article-ul-li\" style=\"padding: 0; background: none; list-style: none; display: block; float: left; vertical-align: top; text-align: left; width: 84px; font-size: 11px; margin: 2px 10px 10px 2px;\"><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2014\/11\/more-on-one-person-two-natures-response-to-timothy-pawl.html\" style=\"box-shadow: 0px 0px 4px #999; padding: 2px; display: block; border-radius: 2px; text-decoration: none;\" target=\"_blank\"><img decoding=\"async\" alt=\"\" src=\"https:\/\/i.zemanta.com\/311130281_80_80.jpg\" style=\"padding: 0; margin: 0; border: 0; display: block; width: 80px; max-width: 100%;\" \/><\/a><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2014\/11\/more-on-one-person-two-natures-response-to-timothy-pawl.html\" style=\"display: block; overflow: hidden; text-decoration: none; line-height: 12pt; height: 80px; padding: 5px 2px 0 2px;\" target=\"_blank\">More on One Person-Two Natures: Response to Timothy Pawl<\/a><\/div>\n<div class=\"zemanta-article-ul-li-image zemanta-article-ul-li\" style=\"padding: 0; background: none; list-style: none; display: block; float: left; vertical-align: top; text-align: left; width: 84px; font-size: 11px; margin: 2px 10px 10px 2px;\"><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2014\/11\/is-it-coherently-conceivable-that-one-substance-have-two-natures.html\" style=\"box-shadow: 0px 0px 4px #999; padding: 2px; display: block; border-radius: 2px; text-decoration: none;\" target=\"_blank\"><img decoding=\"async\" alt=\"\" src=\"https:\/\/i.zemanta.com\/309414797_80_80.jpg\" style=\"padding: 0; margin: 0; border: 0; display: block; width: 80px; max-width: 100%;\" \/><\/a><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2014\/11\/is-it-coherently-conceivable-that-one-substance-have-two-natures.html\" style=\"display: block; overflow: hidden; text-decoration: none; line-height: 12pt; height: 80px; padding: 5px 2px 0 2px;\" target=\"_blank\">Is it Coherently Conceivable that One Person Have Two Natures?<\/a><\/div>\n<\/div>\n<\/fieldset>\n","protected":false},"excerpt":{"rendered":"<p>This entry continues the conversation with Tim Pawl about Chalcedonian Christology. I set forth the following antilogism: 3. The individual human nature of the Logos is a substance.4. Every substance is metaphysically&#0160; capable of independent existence.5. The individual human nature of the Logos is not metaphysically capable of independent existence. I expected Tim to question &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2014\/12\/02\/are-there-possible-worlds-in-which-the-human-nature-of-christ-exists-unassumed\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Are There Possible Worlds in which the Human Nature of Christ Exists Unassumed?&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[58,288],"tags":[],"class_list":["post-7544","post","type-post","status-publish","format-standard","hentry","category-christian-doctrine","category-trinity-and-incarnation"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/7544","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=7544"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/7544\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=7544"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=7544"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=7544"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}