{"id":7227,"date":"2015-04-14T06:04:13","date_gmt":"2015-04-14T06:04:13","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2015\/04\/14\/do-you-think-matter-thinks\/"},"modified":"2015-04-14T06:04:13","modified_gmt":"2015-04-14T06:04:13","slug":"do-you-think-matter-thinks","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2015\/04\/14\/do-you-think-matter-thinks\/","title":{"rendered":"Do You Think Matter Thinks?"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">If matter could think, then matter would not be matter as currently understood.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Can abstracta think?&#0160; Sets count as abstracta.&#0160; Can a&#0160; set think?&#0160; Could the set of primes contemplate itself and think the thought, <em>I am a set, and each of my members is a prime number<\/em>?&#0160; Given what we know sets to be from set theory,&#0160;sets cannot think. It is the same with matter.&#0160; Given what we know or believe matter to be from current physics, matter cannot think.&#0160; To think is to think about something, and it is this aboutness or intentionality that proves embarrassing for materialism.&#0160; I have expatiated on this over many, many posts and I won&#39;t repeat myself here.&#0160; (<a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2011\/12\/intentionality-not-a-hard-problem-for-physicalists.html\" target=\"_self\">Here<\/a> is a characteristic post.)&#0160; Please remind yourself of the obvious: physics is not materialism.&#0160; Physics is science; materialism is philosophy.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">But couldn&#39;t matter have occult powers, powers presently hidden from our best physics,&#0160;including&#0160;the power to think?&#0160; Well, could sets have occult powers that a more penetrating set theory would lay bare?&#0160; Should we pin our hopes on future set theory? Obviously not.&#0160; Why not?&#0160; Because it makes no sense to think of sets as subjects of intentional states.&#0160;We know <em>a priori<\/em> that the set of primes cannot lust after the&#0160; set of evens.&#0160; It is impossible in a very strong sense: it is broadly logically impossible.&#0160;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Of course, there is a big difference between sets and brains.&#0160; We know enough about sets to know <em>a priori<\/em> that sets cannot think.&#0160; But perhaps we don&#39;t yet know enough about the human brain. So I don&#39;t dogmatically claim that matter could not have occult or hidden powers.&#0160; Maybe the meat between my ears does have the power to think.&#0160; But then that meat is not matter in any sense we currently understand.&#0160; And that is my point.&#0160; You can posit occult powers if you like, and pin your hopes on a future science that will lay them bare; but then you are going well beyond the empirical evidence and engaging in high-flying speculations that ought to seem unseemly to hard-headed empiricistic and scientistic types.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Such types are known to complain about spook stuff and ghosts-in-machines.&#0160; But to impute occult powers, powers beyond our ken, to brain matter does not seem to be much of an improvement.&#0160; For that is a sort of dualism too.&#0160; There are the properties and powers we know about, and the properties and powers we know nothing about but posit to avoid the absurdities of identity materialism and eliminativism.&#0160; There is also the dualism of imagining that matter when organized into human brains is <em>toto caelo<\/em> different from ordinary hunks of matter.&#0160; There is also a dualism within the brain as between those parts of it that are presumably thinking and feeling and those other parts that perform more mundane functions.&#0160; Why are some brain states mental and others not?&#0160; Think about it.&#0160; (I have a detailed post on this but I don&#39;t have time to find it.)<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">The materialist operates with a conception of matter tied to current physics.&#0160; On that conception of matter, it is simply unintelligible to to say that brains feel or think.&#0160; If he nonetheless ascribes mental powers to matter, then he abandons materialism for something closer to panpsychism.&#0160; <\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">It is worth noting that the reverent gushing of the neuro-<em>scientistic<\/em> types over the <em>incredible complexity<\/em> (pound the lectern!)&#0160; of the brain does absolutely nothing to reduce the unintelligibility of the notion that it is brains or parts of brains that are the subjects of intentional and qualitative mental states.&#0160; For it is unintelligible how ramping up complexity can trigger a <em>metabasis eis allo genos, <\/em>a shift into another genus. Are you telling me that meat that means is just meat that is more complex than ordinary meat?&#0160; You might as well say that the leap from unmeaning meat to meaning meat is a miracle.&#0160; Some speak of &#39;emergence.&#39;&#0160; But that word merely papers over the difficulty, labeling the problem without solving it.&#0160; Do you materialists believe in miracle meat or mystery meat?&#0160;<a href=\"http:\/\/www.youtube.com\/watch?v=eaqRwFyoGgQ\" target=\"_self\"> Do you believe in magic?<\/a> In a young girl&#39;s <em>brain<\/em>?<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>If matter could think, then matter would not be matter as currently understood. Can abstracta think?&#0160; Sets count as abstracta.&#0160; Can a&#0160; set think?&#0160; Could the set of primes contemplate itself and think the thought, I am a set, and each of my members is a prime number?&#0160; Given what we know sets to be &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2015\/04\/14\/do-you-think-matter-thinks\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Do You Think Matter Thinks?&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[238],"tags":[],"class_list":["post-7227","post","type-post","status-publish","format-standard","hentry","category-naturalism"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/7227","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=7227"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/7227\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=7227"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=7227"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=7227"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}