{"id":7015,"date":"2015-07-23T12:39:55","date_gmt":"2015-07-23T12:39:55","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2015\/07\/23\/death-penalty-abortion-and-certainty\/"},"modified":"2015-07-23T12:39:55","modified_gmt":"2015-07-23T12:39:55","slug":"death-penalty-abortion-and-certainty","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2015\/07\/23\/death-penalty-abortion-and-certainty\/","title":{"rendered":"Death Penalty, Abortion, and Certainty"},"content":{"rendered":"<div>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Some opponents of the death penalty oppose it on the ground that one can never be <em>certain<\/em> whether the accused is guilty as charged.&#0160; Some of these people are pro-choice.&#0160; To them I say: Are you <em>certain<\/em> that the killing of the unborn is morally permissible?&#0160; How can you be sure?&#0160; How can you be sure that the right to life kicks in only at birth and not&#0160;one &#0160;minute before?&#0160; What makes you think that a mere &#39;change of address,&#39; a mere spatial translation from womb to crib, confers normative personhood and with it the right to life?&#0160; Or is it being one minute older that confers normative personhood?&#0160; What is the difference that makes a moral difference \u2014 thereby justifying a difference in treatment \u2014 between unborn human individuals and infant human individuals?<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Suppose you accept the general moral prohibition against homicide.&#0160; And suppose that you grant that there are legitimate exceptions to the general prohibition including one or more of the following: self-defense, just war, suicide, capital punishment.&#0160; Are you <em>certain<\/em> that abortion is a legitimate exception?&#0160; And if you allow abortion as a legitimate exception, why not also capital punishment?<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">After all, most of those found guilty of capital crimes actually are guilty and deserving of execution; but none of the unborn are guilty of anything.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">My point,then, is that if you demand certainty of guilt before you will allow capital punishment, then you should demand certainty of the moral permissibility of abortion before you allow <em>it<\/em>.&#0160; I should add that in many capital cases there is&#0160;objective certainty of guilt (the miscreant confesses, the evidence is overwhelming, etc.); but no one can legitimately claim to be objectively certain that abortion is morally permissible.&#0160;<\/span><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Some opponents of the death penalty oppose it on the ground that one can never be certain whether the accused is guilty as charged.&#0160; Some of these people are pro-choice.&#0160; To them I say: Are you certain that the killing of the unborn is morally permissible?&#0160; How can you be sure?&#0160; How can you be &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2015\/07\/23\/death-penalty-abortion-and-certainty\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Death Penalty, Abortion, and Certainty&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[60],"tags":[],"class_list":["post-7015","post","type-post","status-publish","format-standard","hentry","category-ethics"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/7015","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=7015"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/7015\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=7015"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=7015"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=7015"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}