{"id":6605,"date":"2016-03-10T16:51:25","date_gmt":"2016-03-10T16:51:25","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2016\/03\/10\/can-love-be-commanded\/"},"modified":"2016-03-10T16:51:25","modified_gmt":"2016-03-10T16:51:25","slug":"can-love-be-commanded","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2016\/03\/10\/can-love-be-commanded\/","title":{"rendered":"Can Love be Commanded?"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino;\"><em>And one of them, a doctor of the Law, putting him to the test, asked him, &quot;Master, which is the great commandment in the Law?&quot; Jesus said to him, &quot;&#39;Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.&#39; This is the greatest and the first commandment. And the second is like it, &#39;Thou shalt love thy neighbor as thyself.&#39; On these two commandments depend the whole Law and the Prophets.&quot; (Matthew 22:35-40)<\/em><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino;\">Can love be reasonably commanded?&#0160; Love is an emotion or feeling.&#0160; As such it is not under the control of the will. And yet we are commanded to love God and neighbor. &#0160;How is this possible? &#0160;An action can be commanded, but love is not an action. Love is an emotional response. &#0160;So how can love be commanded?<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino;\">In the case of loving God, there is not only the problem of how love can be commanded, but also the problem of how one can love what one doesn&#39;t know. &#0160;Some people are such that to know them is to love them. &#0160;Their lovableness naturally elicits a loving response. But apart from the &#0160;mystical glimpses vouchsafed only to some and even to them only rarely and fitfully, God is not known but believed in. &#0160;He is an object of faith, not of knowledge. &#0160;(If you say that God is known by description via theistic &#39;proofs,&#39; my response will be that such knowledge is not knowledge <em>of<\/em> God but knowledge <em>that<\/em> something or other satisfies the description in question.) &#0160;How can we love God if we are not acquainted with God? &#0160;Genuine love of God is love <em>de re<\/em>, not <em>de dicto<\/em>.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino;\">I won&#39;t be discussing the second problem in this entry, that of how one can love what one doesn&#39;t know, but only the first, namely: How can love be commanded, whether it be the love of God or the love of neighbor?<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino;\">Here is quick little <em>modus tollens<\/em>. &#0160;If love can be commanded, then love is an action, something I can will myself to do; &#0160;love is not an action, not something I can will myself to do, but an emotional response; ergo, love cannot be commanded.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino;\">One way around the difficulty is by reinterpreting what is meant by &#39;love.&#39; &#0160;While I cannot will myself to love you, I can will to act benevolently toward you. &#0160;And while it makes no sense to command love, it does make sense to command benevolent behavior. &quot;You ought to love her&quot; makes no sense; but &quot;You ought to act as if you love her&quot; does make sense. &#0160;There cannot be a duty to love, but there might be a duty to do the sorts of things to and for a person that one would do without a sense of duty if one were to love her.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino;\">The idea, then, is to construe &quot;Thou shalt love thy neighbor as thyself&quot; as &quot;Thou shalt act towards everyone as one acts toward those few whom one loves&quot; or perhaps &quot;Thou shalt act toward one&#39;s neighbor as if one loved him.&quot;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino;\">The above is essentially Kant&#39;s view as reported by William E. Mann, <em>God, Modality, and Morality<\/em>, pp.236 ff. &#0160;It makes sense. &#0160;But how does it apply to love of God?&#0160;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino;\">Perhaps like this. &#0160;To love God with one&#39;s whole heart, mind, and soul is to to act as if one loves God with one&#39;s whole heart, mind, and soul. &#0160;But how does one do <em>that<\/em>? &#0160;One way is by acting as if one loves one&#39;s neighbor as oneself. &#0160;Another way, and this is my suggestion, is by living the quest for God via prayer, meditation, and philosophy.&#0160;<\/span><\/p>\n<fieldset class=\"zemanta-related\">\n<legend class=\"zemanta-related-title\"><span style=\"font-family: georgia, palatino;\">Related articles<\/span><\/legend>\n<div class=\"zemanta-article-ul zemanta-article-ul-image\" style=\"margin: 0; padding: 0; overflow: hidden;\">\n<div class=\"zemanta-article-ul-li-image zemanta-article-ul-li\" style=\"padding: 0px; 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