{"id":6570,"date":"2016-03-21T06:39:33","date_gmt":"2016-03-21T06:39:33","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2016\/03\/21\/callicles-as-precursor-of-de-sade\/"},"modified":"2016-03-21T06:39:33","modified_gmt":"2016-03-21T06:39:33","slug":"callicles-as-precursor-of-de-sade","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2016\/03\/21\/callicles-as-precursor-of-de-sade\/","title":{"rendered":"Callicles as Precursor of De Sade"},"content":{"rendered":"<div class=\"entry-body\">\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">At <em>Gorgias<\/em> 492, tr. Helmbold, the divine Plato puts the following words into the mouth of Callicles:<\/span><br \/><span style=\"font-family: georgia,palatino;\">&#0160;&#0160;<\/span><br \/><span style=\"font-family: georgia,palatino;\">&#0160;&#0160;&#0160;&#0160; A man who is going to live a full life must allow his desires to<\/span><br \/><span style=\"font-family: georgia,palatino;\">&#0160;&#0160;&#0160;&#0160; become as mighty as may be and never repress them. When his<\/span><br \/><span style=\"font-family: georgia,palatino;\">&#0160;&#0160;&#0160;&#0160; passions have come to full maturity, he must be able to serve them<\/span><br \/><span style=\"font-family: georgia,palatino;\">&#0160;&#0160;&#0160;&#0160; through his courage and intelligence and gratify every fleeting<\/span><br \/><span style=\"font-family: georgia,palatino;\">&#0160;&#0160;&#0160;&#0160; desire as it comes into his heart.<\/span><\/p>\n<p><span style=\"font-family: georgia,palatino;\">&#0160;&#0160;&#0160;&#0160; [. . .]<\/span><\/p>\n<p><span style=\"font-family: georgia,palatino;\">&#0160;&#0160;&#0160;&#0160; The truth, which you claim to pursue, Socrates, is really this:<\/span><br \/><span style=\"font-family: georgia,palatino;\">&#0160;&#0160;&#0160;&#0160; luxury, license, and liberty, when they have the upper hand, are<\/span><br \/><span style=\"font-family: georgia,palatino;\">&#0160;&#0160;&#0160;&#0160; really virtue, and happiness as well; everything else is a set of<\/span><br \/><span style=\"font-family: georgia,palatino;\">&#0160;&#0160;&#0160;&#0160; fine terms, man-made conventions, warped against nature, a pack of<\/span><br \/><span style=\"font-family: georgia,palatino;\">&#0160;&#0160;&#0160;&#0160; stuff and nonsense!<\/span><\/p>\n<p><span style=\"font-family: georgia,palatino;\"><a href=\"http:\/\/maverickphilosopher.typepad.com\/.a\/6a010535ce1cf6970c0168e75c89a6970c-pi\" style=\"float: left;\"><img decoding=\"async\" alt=\"De sade\" class=\"asset  asset-image at-xid-6a010535ce1cf6970c0168e75c89a6970c\" src=\"https:\/\/maverickphilosopher.typepad.com\/.a\/6a010535ce1cf6970c0168e75c89a6970c-320wi\" style=\"margin: 0px 5px 5px 0px;\" title=\"De sade\" \/><\/a>Now let us consider what the decidedly undivine Marquis de Sade has Mme. Delbene say in <em>Julliette or Vice Amply Rewarded<\/em>:<\/span><\/p>\n<p><span style=\"font-family: georgia,palatino;\">&#0160;&#0160;&#0160;&#0160; . . . I am going to dismiss this equally absurd and childish obligation which enjoins us <em>not to do unto others that which unto<\/em><em> us we would not have done.<\/em> It is the precise contrary Nature&#0160;&#0160;&#0160;&#0160; recommends, since Nature&#39;s single precept is <em>to enjoy oneself, at<\/em><em> the expense of no matter whom.<\/em> But at our leisure we shall return to these subjects; for the nonce, let&#39;s now put our theories into&#0160; practice and, after having demonstrated that you can do everything<\/span><span style=\"font-family: georgia,palatino;\">&#0160;without committing a crime, let&#39;s commit a villainy or two to&#0160; convince ourselves that everything can be done. (p. 30, emphasis<\/span><span style=\"font-family: georgia,palatino;\">&#0160; in original, tr. Casavini)<\/span><\/p>\n<p><span style=\"font-family: georgia,palatino;\">From the cover: &quot;abridged but unexpurgated from the original&#0160; five-volume work especially for the adult reader.&quot; In other other words, the good stuff, i.e., the philosophy, has been cut, but the &#39;adult matter&#39; remains. I get a kick out of this use of &#39;adult&#39; &#8212; but&#0160;that&#39;s another post.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">The natural man, in the grip of his lusts, is a natural sophist:&#0160; what can be done is <em>eo ipso<\/em> permissible to do.&#0160; Reason in a philosopher without God easily becomes unhinged.<\/span><\/p>\n<\/div>\n<fieldset class=\"zemanta-related\">\n<legend class=\"zemanta-related-title\">Related articles<\/legend>\n<div class=\"zemanta-article-ul zemanta-article-ul-image\" style=\"margin: 0; padding: 0; overflow: hidden;\">\n<div class=\"zemanta-article-ul-li-image zemanta-article-ul-li\" style=\"padding: 0; background: none; list-style: none; display: block; float: left; vertical-align: top; text-align: left; width: 84px; font-size: 11px; margin: 2px 10px 10px 2px;\"><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2014\/12\/the-pig-the-fool-and-socrates.html\" style=\"box-shadow: 0px 0px 4px #999; padding: 2px; display: block; border-radius: 2px; text-decoration: none;\" target=\"_blank\"><img decoding=\"async\" alt=\"\" src=\"https:\/\/i.zemanta.com\/316780847_80_80.jpg\" style=\"padding: 0; margin: 0; border: 0; display: block; width: 80px; max-width: 100%;\" \/><\/a><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2014\/12\/the-pig-the-fool-and-socrates.html\" style=\"display: block; overflow: hidden; text-decoration: none; line-height: 12pt; height: 80px; padding: 5px 2px 0 2px;\" target=\"_blank\">The Pig, the Fool, and Socrates<\/a><\/div>\n<div class=\"zemanta-article-ul-li-image zemanta-article-ul-li\" style=\"padding: 0; background: none; list-style: none; display: block; float: left; vertical-align: top; text-align: left; width: 84px; font-size: 11px; margin: 2px 10px 10px 2px;\"><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2015\/07\/potentiality-and-the-substance-view-of-persons.html\" style=\"box-shadow: 0px 0px 4px #999; padding: 2px; display: block; border-radius: 2px; text-decoration: none;\" target=\"_blank\"><img decoding=\"async\" alt=\"\" src=\"https:\/\/i.zemanta.com\/353425032_80_80.jpg\" style=\"padding: 0; margin: 0; border: 0; display: block; width: 80px; max-width: 100%;\" \/><\/a><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2015\/07\/potentiality-and-the-substance-view-of-persons.html\" style=\"display: block; overflow: hidden; text-decoration: none; line-height: 12pt; height: 80px; padding: 5px 2px 0 2px;\" target=\"_blank\">Potentiality and the Substance View of Persons<\/a><\/div>\n<\/div>\n<\/fieldset>\n","protected":false},"excerpt":{"rendered":"<p>At Gorgias 492, tr. Helmbold, the divine Plato puts the following words into the mouth of Callicles:&#0160;&#0160;&#0160;&#0160;&#0160;&#0160; A man who is going to live a full life must allow his desires to&#0160;&#0160;&#0160;&#0160; become as mighty as may be and never repress them. When his&#0160;&#0160;&#0160;&#0160; passions have come to full maturity, he must be able to &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2016\/03\/21\/callicles-as-precursor-of-de-sade\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Callicles as Precursor of De Sade&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40,42],"tags":[],"class_list":["post-6570","post","type-post","status-publish","format-standard","hentry","category-literary-matters","category-sex-love-lust"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/6570","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=6570"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/6570\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=6570"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=6570"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=6570"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}