{"id":6373,"date":"2016-06-12T14:33:52","date_gmt":"2016-06-12T14:33:52","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2016\/06\/12\/could-god-prove-his-own-existence\/"},"modified":"2016-06-12T14:33:52","modified_gmt":"2016-06-12T14:33:52","slug":"could-god-prove-his-own-existence","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2016\/06\/12\/could-god-prove-his-own-existence\/","title":{"rendered":"Could God Prove His Own Existence?"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino;\">In response to two recent posts, <a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2016\/06\/neither-the-existence-nor-the-nonexistence-of-god-is-provable.html\">here<\/a> and <a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2016\/06\/god-and-proof.html\">here<\/a>, Jacques comments:<\/span><\/p>\n<blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino;\">I&#39;m mostly persuaded by your recent posts about theism and knowledge, but I disagree about your claim that<\/span><\/p>\n<p><span style=\"font-family: georgia, palatino;\">&quot;Presumably God can prove the existence of God, if he exists, not that he needs to.&quot;<\/span><\/p>\n<p><span style=\"font-family: georgia, palatino;\">Think of your condition 5 [&quot;It is such that all its premises are <em>known<\/em> to be true.&quot;] &#0160;if you can prove that p then you can derive p from an argument with premises all of which are known to be true.&#0160; Suppose that God has some argument A for the conclusion that God exists.&#0160; As you point out, A will either depend on premises taken to be self-evident, or an appeal to the seeming self-evidence of further premises in sub-arguments for the premises in A that are not taken to be self-evident.&#0160; But now suppose that there&#39;s some premise P such that A is a proof of theism for God only if God takes P to be self-evident and P really is self-evident &#8212; in other words, only if P is &#39;objectively&#39; self-evident and not just &#39;subjectively&#39;.&#0160; Of course, P might well appear to God to be self-evident; it might even appear to him that the objective self-evidence of P is itself objectively self-evident, and so on ad infinitum.&#0160; But how could He really know, or be rationally entitled to believe, that P really is self-evident in the relevant sense rather than just seeming that way to Him?&#0160; Sure, if He already knows that God exists, and that He Himself = God, then He can infer that the fact that P seems to him self-evident entails its real objective self-evidence.&#0160; But how can He know that unless He can prove that He = God?<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"color: #0000bf; font-family: georgia, palatino;\">BV: &#0160;The question seems to come down to whether or not the distinction between subjective and objective self-evidence &#0160;applies to God as well as to us. &#0160;It does apply to us. &#0160;But I don&#39;t see that it applies to God. &#0160;God&#39;s is an archetypal intellect, which implies that divine knowledge is creative of its object, whereas our knowledge is clearly not. &#0160;If God knows that <em>p<\/em> by making it the case that <em>p<\/em>, then there is no logical gap between subjective and objective self-evidence for God.<\/span><\/p>\n<blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino;\">On the other hand, it could be that God isn&#39;t even capable of proving anything.&#0160; Maybe proofs are only possible for ignorant thinkers (who don&#39;t know directly, by acquaintance all the facts).&#0160; But if He could prove or try to prove things I suspect His situation would be no better than ours with respect to His existence.&#0160; Of course that conflicts with the (definitional?) fact of His omniscience, but maybe the conclusion should just be that the traditional concept of the Omni- God is incoherent.<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"color: #0000bf; font-family: georgia, palatino;\">BV: &#0160;The divine intellect is intuitive, not discursive. &#0160;God knows directly, not mediately via inferential processes. &#0160;To know something in the latter way is an inferior way of knowing, and as such inappropriate to the divine intellect. &#0160;Does it follow that God can&#39;t prove anything? &#0160;I would hesitate to say &#0160;that given the divine omnipotence: if he wanted to construct a proof he could. &#0160;The point is that he doesn&#39;t need to. &#0160;But we do need to employ inferential process to articulate and amplify our knowledge both deductively and inductively.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"color: #0000bf; font-family: georgia, palatino;\">The main question, however, was whether WE can prove the existence of God. &#0160;My answer to that is in the negative. &#0160;The reason is due to the nature of proof as set forth in my definition. &#0160;But perhaps you have a better definition.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>In response to two recent posts, here and here, Jacques comments: I&#39;m mostly persuaded by your recent posts about theism and knowledge, but I disagree about your claim that &quot;Presumably God can prove the existence of God, if he exists, not that he needs to.&quot; Think of your condition 5 [&quot;It is such that all &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2016\/06\/12\/could-god-prove-his-own-existence\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Could God Prove His Own Existence?&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[240,143,353],"tags":[],"class_list":["post-6373","post","type-post","status-publish","format-standard","hentry","category-certainty","category-god","category-knowledge"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/6373","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=6373"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/6373\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=6373"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=6373"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=6373"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}