{"id":5690,"date":"2017-03-15T05:26:32","date_gmt":"2017-03-15T05:26:32","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2017\/03\/15\/alain-badiou\/"},"modified":"2017-03-15T05:26:32","modified_gmt":"2017-03-15T05:26:32","slug":"alain-badiou","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2017\/03\/15\/alain-badiou\/","title":{"rendered":"Alain Badiou"},"content":{"rendered":"<p><span style=\"font-family: georgia, palatino; font-size: 11pt;\">Like <a href=\"http:\/\/rightlyconsidered.org\/2017\/03\/10\/from-bad-logic-to-bad-philosophy-the-case-of-alain-badiou\/\">Neven&#0160;<strong>Sesardi\u0107<\/strong><\/a> , <a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2009\/03\/the-trouble-with-continental-philosophy-badiou.html\">I too<\/a> take a dim view of Badiou. Teaser quotation:<\/span><\/p>\n<blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">Here is what I would say to Badiou <em>et al.<\/em> Define your terms. Make an assertion and defend it. Tell us what your thesis is. Say something definite. Try to be clear. Philosophy is hard enough even when one is clear. Avoid name dropping, that mark of the pseudo-intellectual. Go easy on the rhetorical questions. If you ever find something definite to say, employ the indicative mood.<\/span><\/p>\n<\/blockquote>\n<fieldset class=\"zemanta-related\">\n<legend class=\"zemanta-related-title\">Related articles<\/legend>\n<div class=\"zemanta-article-ul zemanta-article-ul-image\" style=\"margin: 0; padding: 0; overflow: hidden;\">\n<div class=\"zemanta-article-ul-li-image zemanta-article-ul-li\" style=\"padding: 0; background: none; list-style: none; display: block; float: left; vertical-align: top; text-align: left; width: 84px; font-size: 11px; margin: 2px 10px 10px 2px;\"><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2015\/07\/continental-philosophers-i-respect.html\" rel=\"noopener noreferrer\" style=\"box-shadow: 0px 0px 4px #999; padding: 2px; display: block; border-radius: 2px; text-decoration: none;\" target=\"_blank\"><img decoding=\"async\" src=\"https:\/\/i.zemanta.com\/352846054_80_80.jpg\" style=\"padding: 0; margin: 0; border: 0; display: block; width: 80px; max-width: 100%;\" \/><\/a><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2015\/07\/continental-philosophers-i-respect.html\" rel=\"noopener noreferrer\" style=\"display: block; overflow: hidden; text-decoration: none; line-height: 12pt; height: 80px; padding: 5px 2px 0 2px;\" target=\"_blank\">Continental Philosophers I Respect and the &#39;Continental-Analytic Divide&#39;<\/a><\/div>\n<div class=\"zemanta-article-ul-li-image zemanta-article-ul-li\" style=\"padding: 0; background: none; list-style: none; display: block; float: left; vertical-align: top; text-align: left; width: 84px; font-size: 11px; margin: 2px 10px 10px 2px;\"><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2017\/03\/omert%C3%A0-among-the-philosophers.html\" rel=\"noopener noreferrer\" style=\"box-shadow: 0px 0px 4px #999; padding: 2px; display: block; border-radius: 2px; text-decoration: none;\" target=\"_blank\"><img decoding=\"async\" src=\"https:\/\/i.zemanta.com\/AVqe1UjW-fGRp8gKAoIn_80_80.jpg\" style=\"padding: 0; margin: 0; border: 0; display: block; width: 80px; max-width: 100%;\" \/><\/a><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2017\/03\/omert%C3%A0-among-the-philosophers.html\" rel=\"noopener noreferrer\" style=\"display: block; overflow: hidden; text-decoration: none; line-height: 12pt; height: 80px; padding: 5px 2px 0 2px;\" target=\"_blank\">Maverick Philosopher: Omert\u00e0 Among the Philosophers<\/a><\/div>\n<div class=\"zemanta-article-ul-li-image zemanta-article-ul-li\" style=\"padding: 0; background: none; list-style: none; display: block; float: left; vertical-align: top; text-align: left; width: 84px; font-size: 11px; margin: 2px 10px 10px 2px;\"><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2017\/02\/reading-now-when-reason-goes-on-holiday.html\" rel=\"noopener noreferrer\" style=\"box-shadow: 0px 0px 4px #999; padding: 2px; display: block; border-radius: 2px; text-decoration: none;\" target=\"_blank\"><img decoding=\"async\" src=\"https:\/\/i.zemanta.com\/AVobfwqb-fGRp8gKAYY-_80_80.jpg\" style=\"padding: 0; margin: 0; border: 0; display: block; width: 80px; max-width: 100%;\" \/><\/a><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2017\/02\/reading-now-when-reason-goes-on-holiday.html\" rel=\"noopener noreferrer\" style=\"display: block; overflow: hidden; text-decoration: none; line-height: 12pt; height: 80px; padding: 5px 2px 0 2px;\" target=\"_blank\">Reading Now: &lt;i&gt;When Reason Goes on Holiday&lt;\/i&gt; (Encounter, 2016)<\/a><\/div>\n<\/div>\n<\/fieldset>\n","protected":false},"excerpt":{"rendered":"<p>Like Neven&#0160;Sesardi\u0107 , I too take a dim view of Badiou. Teaser quotation: Here is what I would say to Badiou et al. Define your terms. Make an assertion and defend it. Tell us what your thesis is. Say something definite. Try to be clear. Philosophy is hard enough even when one is clear. Avoid &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2017\/03\/15\/alain-badiou\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Alain Badiou&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[325],"tags":[],"class_list":["post-5690","post","type-post","status-publish","format-standard","hentry","category-continental-philosophy-criticized"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/5690","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=5690"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/5690\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=5690"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=5690"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=5690"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}