{"id":531,"date":"2024-10-02T18:21:00","date_gmt":"2024-10-02T18:21:00","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2024\/10\/02\/three-american-sophomores\/"},"modified":"2024-10-02T18:21:00","modified_gmt":"2024-10-02T18:21:00","slug":"three-american-sophomores","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2024\/10\/02\/three-american-sophomores\/","title":{"rendered":"Three American Sophomores"},"content":{"rendered":"<p><span style=\"font-family: georgia, palatino; font-size: 14pt;\">The <a href=\"https:\/\/www.touchstonemag.com\/archives\/article.php?id=13-08-028-f\">Restlessness<\/a> of Thomas Merton, J. D. Salinger, and Jack Kerouac.<\/span><\/p>\n<p><span style=\"font-family: georgia, palatino; font-size: 14pt;\">On balance, a very good essay, but just wrong in places. For example:<\/span><\/p>\n<blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 13pt;\">Due to our separation from God that occurred in the Garden, all men intuitively sense that they are missing something, that they are radically incomplete.<em>3<\/em>&#0160;Aristotle had this incompleteness in mind when he opened&#0160;<em>Metaphysics<\/em>&#0160;with the statement, \u201cAll men by nature desire to know.\u201d&#0160;<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">Vito Caiati, cradle Catholic, native New Yorker, former resident of Greenwich Village, ex-pat in France for a time, historian, NYU Ph.D., with a finely-honed literary sensibility, is well qualified to offer some astute commentary on this essay.&#0160; I invite him to do so.&#0160;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino;\"><span style=\"font-size: 18.6667px;\">Caiati introduced me to the novels of Richard Yates.<\/span><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino;\"><span style=\"font-size: 18.6667px;\"> <a class=\"asset-img-link\" href=\"https:\/\/maverickphilosopher.typepad.com\/.a\/6a010535ce1cf6970c02e860ec8ffa200d-pi\"><img decoding=\"async\" alt=\"Yates  Richard\" class=\"asset  asset-image at-xid-6a010535ce1cf6970c02e860ec8ffa200d img-responsive\" src=\"https:\/\/maverickphilosopher.typepad.com\/.a\/6a010535ce1cf6970c02e860ec8ffa200d-320wi\" style=\"display: block; margin-left: auto; margin-right: auto;\" title=\"Yates  Richard\" \/><\/a><\/span><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">Why did Kerouac&#39;s writing give rise to an outpouring of biographies, commentaries, dissertations, articles, not to mention new editions and the publication of the shoddiest of his literary efforts, when Yates&#39; novels and short stories had no similar effect?&#0160; One thought is this. Kerouac was a sort of unwitting pied piper. His 1957&#0160;<em>On the Road<\/em>&#0160;gave rise to the &#39;rucksack revolution&#39; of the &#39;sixties.&#0160; Yates&#39; 1961&#0160;<em>Revolutionary Road<\/em>, his best novel, was backward-looking, in large part social criticism of the&#0160;&#0160;<em>Zeitgeist<\/em>&#0160;of the fading &#39;fifties.&#0160;&#0160;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">But my one thought is one-sided and wants augmentation and qualification. Later perhaps.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">While I admire Yates&#39; superb craftsmanship, his writing does not move me. Kerouac moves me, literary slop, hyper-romantic gush, and all.&#0160; No one would accuse Kerouac of being a craftsman.&#0160;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">Literary sensibility is an ineluctably subjective thing,&#0160; but not so subjective as to disallow higher and lower grades of sensibility. But how describe and order them?&#0160;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">Two weblogs I regularly consult are Patrick Kurp&#39;s <a href=\"https:\/\/evidenceanecdotal.blogspot.com\/\">Anecdotal Evidence<\/a>, and the late D. G. Myers&#39; <a href=\"http:\/\/dgmyers.blogspot.com\/\">A Commonplace Blog<\/a>. Myers died ten years ago. Kurp <a href=\"https:\/\/evidenceanecdotal.blogspot.com\/search?updated-max=2024-09-27T00:00:00-05:00\">here<\/a> recounts a meeting with him.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Restlessness of Thomas Merton, J. D. Salinger, and Jack Kerouac. On balance, a very good essay, but just wrong in places. For example: Due to our separation from God that occurred in the Garden, all men intuitively sense that they are missing something, that they are radically incomplete.3&#0160;Aristotle had this incompleteness in mind when &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2024\/10\/02\/three-american-sophomores\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Three American Sophomores&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[202,40,73],"tags":[],"class_list":["post-531","post","type-post","status-publish","format-standard","hentry","category-kerouac-and-friends","category-literary-matters","category-merton-thomas"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/531","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=531"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/531\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=531"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=531"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=531"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}