{"id":512,"date":"2024-10-12T04:31:17","date_gmt":"2024-10-12T04:31:17","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2024\/10\/12\/vincit-qui-se-vincit\/"},"modified":"2024-10-12T04:31:17","modified_gmt":"2024-10-12T04:31:17","slug":"vincit-qui-se-vincit","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2024\/10\/12\/vincit-qui-se-vincit\/","title":{"rendered":"<i>Vincit qui se vincit<\/i>"},"content":{"rendered":"<p><span style=\"font-family: georgia, palatino; font-size: 14pt;\">&quot;He conquers who conquers himself.&quot; Or as a cognate aphorism of mine has it:<\/span><\/p>\n<blockquote>\n<p><span style=\"font-family: georgia, palatino; font-size: 14pt;\">Self-mastery is the highest mastery.<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">Self-mastery requires the mastery of both desire and aversion, not unto their extirpation as in Pali Buddhism, but sufficiently to render ordinate what is inordinate. The problem is not desire as such, but inordinate desire. Similarly for aversion.<\/span><\/p>\n<p><span style=\"font-family: georgia, palatino; font-size: 14pt;\">Along the same line, and in paraphrase of Augustine,<\/span><\/p>\n<blockquote>\n<p><span style=\"font-family: georgia, palatino; font-size: 14pt;\">The vicious man has as many masters as he has vices.<\/span><\/p>\n<\/blockquote>\n<p><span style=\"font-family: georgia, palatino; font-size: 14pt;\">Or as I say, with maximal pith and precision:<\/span><\/p>\n<blockquote>\n<p><span style=\"font-family: georgia, palatino; font-size: 14pt;\">Vices vitiate.<\/span><\/p>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>&quot;He conquers who conquers himself.&quot; Or as a cognate aphorism of mine has it: Self-mastery is the highest mastery. Self-mastery requires the mastery of both desire and aversion, not unto their extirpation as in Pali Buddhism, but sufficiently to render ordinate what is inordinate. The problem is not desire as such, but inordinate desire. Similarly &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2024\/10\/12\/vincit-qui-se-vincit\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;<i>Vincit qui se vincit<\/i>&#8220;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[69,115,316,72],"tags":[],"class_list":["post-512","post","type-post","status-publish","format-standard","hentry","category-aphorisms-and-observations","category-latin","category-maxims-mottoes-epitaphs-etc","category-sage-advice"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/512","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=512"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/512\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=512"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=512"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=512"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}