{"id":5080,"date":"2017-11-03T06:20:53","date_gmt":"2017-11-03T06:20:53","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2017\/11\/03\/a-reference-puzzle\/"},"modified":"2017-11-03T06:20:53","modified_gmt":"2017-11-03T06:20:53","slug":"a-reference-puzzle","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2017\/11\/03\/a-reference-puzzle\/","title":{"rendered":"A Reference Puzzle"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">Ed submits the following:<\/span><\/p>\n<blockquote>\n<p class=\"aolmail_MsoNormal\" style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">Suppose I am looking at a crowd of people and cry \u2018there is a man in the crowd!\u2019. Well very likely, and clearly I have some man in mind. But the predicate \u2018is a man in the crowd\u2019 is not just true of him, but of every man in the crowd. So what I have said is&#0160;<em>true of<\/em>&#0160;each of the men, at least in one sense of \u2018true of\u2019.&#0160;<\/span><\/p>\n<p class=\"aolmail_MsoNormal\" style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">Yet on the other hand. I go on to say \u2018he is wearing a red scarf\u2019. And suppose three men are wearing red scarves. So what I say is true of just three men, but still more than one. Finally I say \u2018the man is carrying a poster of Che\u2019, and suppose only one red scarved man is carrying such a poster. So it is now clear who I am talking about. But wasn\u2019t I talking about the same man all along? So in another sense of \u2018true of\u2019, my initial statement \u2018there is a man in the crowd\u2019 was true&#0160;<em>of<\/em>&#0160;just one man, namely the one in the red scarf, carrying the Che poster.<\/span><\/p>\n<p class=\"aolmail_MsoNormal\" style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">Difficult. It is this sort of consideration that led Sommers (and Brandom and Chastain and probably others) to suppose that some existentially quantified sentences \u2018refer\u2019. Geach disagreed, he had a famous and very bitter dispute with Sommers in the TLS, although I haven\u2019t been able to find this.<\/span><\/p>\n<\/blockquote>\n<p class=\"aolmail_MsoNormal\" style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">You see a man in a crowd, wearing a red scarf, and carrying a poster of Che. You don&#39;t see some man or other, but a definite man, one and the same man singled out in a series of visual perceptions.&#0160; You exclaim, &#39;There is a man in the crowd&#39; and your utterance is true. Not only is it true, it records (part of) the content of your perception.<\/span><\/p>\n<p class=\"aolmail_MsoNormal\" style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">The problem, I take, it is to find a way to avoid the following contradiction:&#0160;&#39;There is a man in the crowd&#39; is about any man in the crowd and yet it is about exactly one man. (We are assuming that there is more than one man in the crowd.)&#0160;<\/span><\/p>\n<p class=\"aolmail_MsoNormal\" style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">Perhaps something like the distinction between speaker&#39;s reference and semantic reference will help. I say to you: &#39;The man in the corner with champagne in his glass is the new dean.&#39; I have managed to refer, successfully, to a particular man and draw your attention to him. Moreover, I have supplied you with a bit of correct information about him. And yet there is no man in the corner with champagne in his glass. For what there is in his glass is <em>acqua minerale<\/em>.<\/span><\/p>\n<p class=\"aolmail_MsoNormal\" style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">The reference has failed, and yet the reference has succeeded. Contradiction. Solution? The distinction just mentioned. The definite description &#39;The man in the corner with champagne is his glass&#39; lacks a <em>semantic<\/em> referent which is to say: the definite description considered apart from the speaker and his intentions does not refer to anything since nothing satisfies it. But the description does have a speaker&#39;s (and a hearer&#39;s) referent.<\/span><\/p>\n<p class=\"aolmail_MsoNormal\" style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">Similarly, we can say that the existentially general sentence &#39;There is a man in the crowd,&#39; considered by itself apart from the perceptual situation in which the speaker visually singles out a man with a red scarf holding a Che poster, is not about any particular man such as Manny Manischewitz. For it could just as well be about Kasimir Bonch-Osmolovsky or Giacomo Giacopuzzi.&#0160; (All three gentlemen are in the crowd.) Absent this abstraction from the perceptual situation, however, the existentially general sentence is about the one definite man in the red scarf, etc.<\/span><span style=\"font-family: georgia, palatino; font-size: 11pt;\">&#0160;<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ed submits the following: Suppose I am looking at a crowd of people and cry \u2018there is a man in the crowd!\u2019. Well very likely, and clearly I have some man in mind. But the predicate \u2018is a man in the crowd\u2019 is not just true of him, but of every man in the crowd. &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2017\/11\/03\/a-reference-puzzle\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;A Reference Puzzle&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[408],"tags":[],"class_list":["post-5080","post","type-post","status-publish","format-standard","hentry","category-language-philosophy-of"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/5080","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=5080"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/5080\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=5080"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=5080"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=5080"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}