{"id":5048,"date":"2017-11-10T15:22:51","date_gmt":"2017-11-10T15:22:51","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2017\/11\/10\/schopenhauer-in-italian-on-schadenfreude-la-gioia-per-il-danno-altrui\/"},"modified":"2017-11-10T15:22:51","modified_gmt":"2017-11-10T15:22:51","slug":"schopenhauer-in-italian-on-schadenfreude-la-gioia-per-il-danno-altrui","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2017\/11\/10\/schopenhauer-in-italian-on-schadenfreude-la-gioia-per-il-danno-altrui\/","title":{"rendered":"Schopenhauer in Italian on <i>Schadenfreude, La Gioia per il Danno Altrui <\/i>"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\"> <a class=\"asset-img-link\" href=\"http:\/\/maverickphilosopher.typepad.com\/.a\/6a010535ce1cf6970c01b7c932c1ca970b-pi\" style=\"float: left;\"><img decoding=\"async\" alt=\"Schopenhauer on Schadenfreude\" class=\"asset  asset-image at-xid-6a010535ce1cf6970c01b7c932c1ca970b img-responsive\" src=\"https:\/\/maverickphilosopher.typepad.com\/.a\/6a010535ce1cf6970c01b7c932c1ca970b-320wi\" style=\"margin: 0px 5px 5px 0px;\" title=\"Schopenhauer on Schadenfreude\" \/><\/a>If to feel envy is to feel bad when another does well, what should we call the emotion of feeling good when another suffers misfortune? There is no word in English for this as far as I know, but in German it is called&#0160;<em>Schadenfreude<\/em>. This word is used in English from time to time, and it is one every educated person should know. It means joy (<em>Freude<\/em>) at another injuries (<em>Schaden<\/em>). The great Schopenhauer, somewhere in&#0160;<strong>Aphorismen zur Lebensweisheit<\/strong>, remarks that while envy (<em>Neid<\/em>) is human,&#0160;<em>Schadenfreude<\/em>&#0160;is diabolical. <\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">Exactly right. There is something fiendish in feeling positive glee at another\u2019s misery. This is not to imply that envy is not a hateful emotion to be avoided as far as possible.&#0160;<em>Invidia<\/em>, after all, is one of the seven deadly sins. From the Latin&#0160;<em>invidia<\/em>&#0160;comes \u2018invidious comparison\u2019 which just means an envious comparison.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">My translation of the Italian:<\/span><\/p>\n<blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">To feel envy is human, but to taste joy at the injury of others is diabolical.<\/span><\/p>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>If to feel envy is to feel bad when another does well, what should we call the emotion of feeling good when another suffers misfortune? There is no word in English for this as far as I know, but in German it is called&#0160;Schadenfreude. This word is used in English from time to time, and &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2017\/11\/10\/schopenhauer-in-italian-on-schadenfreude-la-gioia-per-il-danno-altrui\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Schopenhauer in Italian on <i>Schadenfreude, La Gioia per il Danno Altrui <\/i>&#8220;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[569,6,268,531],"tags":[],"class_list":["post-5048","post","type-post","status-publish","format-standard","hentry","category-italian","category-language-matters","category-schopenhauer","category-translations"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/5048","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=5048"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/5048\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=5048"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=5048"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=5048"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}