{"id":5045,"date":"2017-11-11T04:30:09","date_gmt":"2017-11-11T04:30:09","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2017\/11\/11\/the-epicurean-cure\/"},"modified":"2017-11-11T04:30:09","modified_gmt":"2017-11-11T04:30:09","slug":"the-epicurean-cure","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2017\/11\/11\/the-epicurean-cure\/","title":{"rendered":"The Epicurean Cure"},"content":{"rendered":"<div class=\"entry-body\">\n<p align=\"justify\" class=\"firstinpost\" style=\"text-align: justify;\"><span style=\"font-size: 11pt;\"><span style=\"font-family: Georgia;\">Here is Epicurus as quoted by Pierre Hadot in a book I highly recommend,&#0160;<em>Philosophy as a Way of Life: Spiritual Exercises from Socrates to Foucault&#0160;<\/em>(Blackwell 1995, p. 87):<\/span>&#0160;<\/span><\/p>\n<blockquote>\n<p><span style=\"font-family: Georgia; font-size: 11pt;\">We must concern ourselves with the healing of our own lives.<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-size: 11pt;\">&#0160;<span style=\"font-family: Georgia;\">He proposes a TETRAPHARMAKOS, a four-fold healing formula:<\/span><\/span><\/p>\n<blockquote>\n<p><span style=\"font-size: 11pt;\">&#0160;<span style=\"font-family: Georgia;\">God presents no fears, death no worries. And while good is readily attainable, evil is readily endurable.<\/span><\/span><\/p>\n<\/blockquote>\n<\/div>\n<div class=\"entry-more\">\n<p style=\"text-align: justify;\"><span style=\"font-family: Georgia; font-size: 11pt;\">This strikes me as just so much whistling in the dark. How can one be so cocksure that physical death is the annihilation of the self? Shakespeare&#39;s Hamlet, in&#0160;his soliloquy,&#0160;saw the difficulty:<\/span><\/p>\n<p align=\"justify\" class=\"hidden\" style=\"text-align: justify;\"><span style=\"font-size: 11pt;\">&#0160;<\/span><\/p>\n<p align=\"justify\" class=\"hidden\" style=\"text-align: justify;\"><span style=\"font-size: 11pt;\"><span style=\"font-family: Georgia;\">&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160; To sleep: perchance to dream: ay, there&#39;s the rub;<br \/>&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;<\/span><span style=\"font-family: Georgia;\">For in that sleep of death what dreams may come<br \/>&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;<\/span><span style=\"font-family: Georgia;\">When we have shuffled off this mortal coil,<br \/>&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;&#0160;<\/span><span style=\"font-family: Georgia;\">Must give us pause . . . .<\/span><\/span><\/p>\n<p align=\"justify\" class=\"hidden\" style=\"text-align: justify;\"><span style=\"font-family: Georgia; font-size: 11pt;\">And is evil &quot;readily endurable&quot;? See for yourself whether that proposition stands up to a close reading of Solzhenitsyn&#39;s&#0160;<em>Gulag Archipelago<\/em>&#0160;or any other catalog of human horrors.<\/span><\/p>\n<p align=\"justify\" class=\"hidden\" style=\"text-align: justify;\"><span style=\"font-family: Georgia; font-size: 11pt;\">The Hellenistic systems, the systems of late antiquity (Stoicism, Skepticism, and Epicureanism), despite their riches and insights offer us no real solution to the human predicament, a fact of which Augustine was well aware.<\/span><\/p>\n<p align=\"justify\" class=\"hidden\" style=\"text-align: justify;\"><span style=\"font-family: Georgia; font-size: 11pt;\">Whether or not there is a cure, man cannot be his own doctor.<\/span><\/p>\n<\/div>\n<fieldset class=\"zemanta-related\">\n<legend class=\"zemanta-related-title\">Related articles<\/legend>\n<div class=\"zemanta-article-ul zemanta-article-ul-image\" style=\"margin: 0; padding: 0; overflow: hidden;\">\n<div class=\"zemanta-article-ul-li-image zemanta-article-ul-li\" style=\"padding: 0; background: none; list-style: none; display: block; float: left; vertical-align: top; text-align: left; width: 84px; font-size: 11px; margin: 2px 10px 10px 2px;\"><a href=\"http:\/\/library.acropolis.org\/philosophy-as-a-way-of-life\/\" rel=\"noopener noreferrer\" style=\"box-shadow: 0px 0px 4px #999; padding: 2px; display: block; border-radius: 2px; text-decoration: none;\" target=\"_blank\"><img decoding=\"async\" src=\"http:\/\/i.zemanta.com\/AV82sezIhrquzSebxfx1_80_80.jpg\" style=\"padding: 0; margin: 0; border: 0; display: block; width: 80px; max-width: 100%;\" \/><\/a><a href=\"http:\/\/library.acropolis.org\/philosophy-as-a-way-of-life\/\" rel=\"noopener noreferrer\" style=\"display: block; overflow: hidden; text-decoration: none; line-height: 12pt; height: 80px; padding: 5px 2px 0 2px;\" target=\"_blank\">Philosophy as a Way of Life | New Acropolis Library<\/a><\/div>\n<\/div>\n<\/fieldset>\n","protected":false},"excerpt":{"rendered":"<p>Here is Epicurus as quoted by Pierre Hadot in a book I highly recommend,&#0160;Philosophy as a Way of Life: Spiritual Exercises from Socrates to Foucault&#0160;(Blackwell 1995, p. 87):&#0160; We must concern ourselves with the healing of our own lives. &#0160;He proposes a TETRAPHARMAKOS, a four-fold healing formula: &#0160;God presents no fears, death no worries. And &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2017\/11\/11\/the-epicurean-cure\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;The Epicurean Cure&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[39,106],"tags":[],"class_list":["post-5045","post","type-post","status-publish","format-standard","hentry","category-human-predicament","category-spiritual-exercises"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/5045","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=5045"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/5045\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=5045"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=5045"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=5045"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}