{"id":4610,"date":"2018-04-11T16:59:12","date_gmt":"2018-04-11T16:59:12","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2018\/04\/11\/on-putative-counterexamples-to-ought-implies-can\/"},"modified":"2018-04-11T16:59:12","modified_gmt":"2018-04-11T16:59:12","slug":"on-putative-counterexamples-to-ought-implies-can","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2018\/04\/11\/on-putative-counterexamples-to-ought-implies-can\/","title":{"rendered":"On a Putative Counterexample to &#8216;<i>Ought<\/i> Implies <i>Can<\/i>&#8216;"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">I have long subscribed to Kant&#39;s famous meta-ethical principle according to which our moral obligations cannot outrun our abilities. &#39;Ought&#39; implies &#39;can.&#39; If I am under a moral obligation to do X, then I must be able to do X. We are concerned here with moral not legal oughts, and we understand &#39;ought&#39; in accordance with the principle that&#0160;if one morally ought to do X, then one is morally obliged\/obligated to do X.&#0160;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">Roughly, if you ought to do something, then it must be possible for you to do it, not just logically, and not just nomologically; it must be possible for <em>you<\/em> to do it given your actual abilities at a particular time and in definite circumstances.&#0160; With a bit more precision:<\/span><\/p>\n<blockquote>\n<p><span style=\"font-family: georgia, palatino; font-size: 11pt;\">OC. Necessarily, if agent A ought to do X at time t in circumstances C, then A is able to do X at t and in C.<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">So if I ought to come to your aid, then I am able to do so.&#0160; By contraposition, if I am unable to come to your aid, then it is not the case that I ought to, and I am not subject to moral censure if I fail to.&#0160;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\"> <a class=\"asset-img-link\" href=\"http:\/\/maverickphilosopher.typepad.com\/.a\/6a010535ce1cf6970c01bb0a03275a970d-pi\" style=\"float: left;\"><img decoding=\"async\" alt=\"Kant morality\" class=\"asset  asset-image at-xid-6a010535ce1cf6970c01bb0a03275a970d img-responsive\" src=\"https:\/\/maverickphilosopher.typepad.com\/.a\/6a010535ce1cf6970c01bb0a03275a970d-320wi\" style=\"margin: 0px 5px 5px 0px;\" title=\"Kant morality\" \/><\/a>Note the logical difference between &#39;It is not the case that A ought to do X&#39; and &#39;A ought not to do X.&#39;&#0160; To confuse those two would be to commit an operator shift fallacy by importing the negation operator into the negatum.&#0160; So the contrapositive of <em>&#39;ought&#39; implies &#39;can&#39;<\/em> is not <em>&#39;cannot&#39; implies &#39;ought not,&#39;<\/em> but <em>&#39;cannot&#39; implies &#39;not ought.&#39;&#0160;&#0160;<\/em>Better still: <em>&#39;not can&#39; implies &#39;not ought.&#39;<\/em><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">Now suppose I promise to drive you to the airport at six in the morning. So promising, I morally obligate myself to so doing, i.e., I ought to drive you to the airport at six.&#0160; It follows by (OC) that I can drive you to the airport in a very concrete sense of &#39;can,&#39;: I know how to drive; I know how to get to the airport; I have access to a car, no one is preventing me from driving, etc.&#0160; Obviously, a carjacking would absolve me of my moral obligation.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">My ability in this concrete and specific sense is a necessary condition of my being morally obligated to drive you to the airport.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\"><strong>Putative Counterexample&#0160;<\/strong><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">Suppose that the night before the airport run I get drunk, sleep through the alarm, wake up late and hungover, and forget to fill up the gas tank in my vehicle.&#0160; As a result we run out of gas and you miss your flight.&#0160; I am unable to deliver on my promise, and do what the promise obligated me to do, but it seems that I am nonetheless morally responsible and indeed open to moral censure. In this case it seems that &#39;not can&#39;&#39; does not imply &#39;not ought.&#39;&#0160; It seems that my inability to get you to the airport on time does not absolve me of my moral obligation to perform than very action. For I did something blameworthy by getting drunk the night before.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">I am not impressed by <a href=\"https:\/\/www.nytimes.com\/2016\/02\/21\/opinion\/sunday\/the-data-against-kant.html\">counterexamples of this sort.<\/a>&#0160; Touching only the letter, but not the spirit of Kant&#39;s great principle, they merely invite a reformulation thereof.&#0160; To wit,<\/span><\/p>\n<blockquote>\n<p><span style=\"font-family: georgia, palatino; font-size: 11pt;\">OC*. Necessarily, if agent A ought to do X at time t in circumstances C, then A is able to do X at t and in C subject to the proviso that around t and in C A has not done anything to impair his abilities or factors contributing to his abilities.<\/span><\/p>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>I have long subscribed to Kant&#39;s famous meta-ethical principle according to which our moral obligations cannot outrun our abilities. &#39;Ought&#39; implies &#39;can.&#39; If I am under a moral obligation to do X, then I must be able to do X. We are concerned here with moral not legal oughts, and we understand &#39;ought&#39; in accordance &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2018\/04\/11\/on-putative-counterexamples-to-ought-implies-can\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;On a Putative Counterexample to &#8216;<i>Ought<\/i> Implies <i>Can<\/i>&#8216;&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[270,459],"tags":[],"class_list":["post-4610","post","type-post","status-publish","format-standard","hentry","category-kant","category-metaethics"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/4610","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=4610"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/4610\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=4610"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=4610"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=4610"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}