{"id":4176,"date":"2018-10-05T14:07:05","date_gmt":"2018-10-05T14:07:05","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2018\/10\/05\/some-19th-century-rules-for-social-intercourse\/"},"modified":"2018-10-05T14:07:05","modified_gmt":"2018-10-05T14:07:05","slug":"some-19th-century-rules-for-social-intercourse","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2018\/10\/05\/some-19th-century-rules-for-social-intercourse\/","title":{"rendered":"Some 19th Century Rules for Social Intercourse"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">The wise man abstains from an excess of socializing as from an excess of whisky; but just as a little whisky at the right time and in the right place is a delightful adjunct to a civilized life, so too is a bit of socializing. But he who quits his solitude to sally forth among men must do so with his maxims at the ready if he values his peace of mind.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">Herewith, a faithful transcription from a 19th century work, <a href=\"https:\/\/books.google.com\/books?id=l_8VAAAAIAAJ&amp;pg=PA775&amp;lpg=PA775&amp;dq=%22never+discuss%22+religion+politics&amp;source=bl&amp;ots=ZyVTkCJnCl&amp;sig=QWBdTFT9bi9jbP7TUnBW3IIings&amp;hl=en&amp;sa=X&amp;ei=rnEGUIMu587aBd6rpaEF&amp;ved=0CEYQ6AEwAg#v=onepage&amp;q=%22never%20discuss%22%20religion%20politics&amp;f=false\"><span class=\"fn\"><span dir=\"ltr\">The Corsair<\/span><\/span><\/a>:&#0160;<span class=\"subtitle\"><span dir=\"ltr\">A Gazette of Literature, Art, Dramatic Criticism, Fashion and Novelty<\/span>, Volume 1,&#0160;<\/span><a class=\"secondary\" href=\"https:\/\/www.google.com\/search?tbo=p&amp;tbm=bks&amp;q=inauthor:%22Nathaniel+Parker+Willis%22\"><span dir=\"ltr\">Nathaniel Parker Willis<\/span><\/a>,&#0160;<a class=\"secondary\" href=\"https:\/\/www.google.com\/search?tbo=p&amp;tbm=bks&amp;q=inauthor:%22Timothy+O.+Porter%22\"><span dir=\"ltr\">Timothy O. Porter&#0160;<\/span><\/a>1839,&#0160;&#0160;<span dir=\"ltr\">831 pages. (Obviously,&#0160;<\/span>not to be confused with the Danish publication that pilloried Kierkegaard):<\/span><\/p>\n<blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">Never discuss politics or religion with those who hold opinions opposite to yours; they are topics that heat in handling, until they burn your fingers; never talk learnedly on topics you know, it makes people afraid of you; never talk on subjects you don&#39;t know, it makes people despise you; never argue, no man is worth the trouble of convincing, and the better your reasoning the more obstinate people become; never pun on a man&#39;s words; it is as bad as spitting in his face. In short, whenever practicable, let others perform and do you look on: a seat in the dress circle is preferable to a part in the play. <em>&#8212; This is my rule<\/em>.<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">A pretty good rule, one of what Schopenhauer calls <em>Weltweisheit<\/em>, worldly wisdom. In a fallen world, one needs such maxims. Did you know that Schopenhauer believed in something like Original Sin despite his being an atheist?&#0160;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">&quot;Never argue, no man is worth the trouble of convincing.&quot;&#0160; This is sage advice for almost all social situations.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">I would add: never in general correct anyone&#39;s grammatical, logical, or factual mistakes unless it is your job to do so; the exception of course is serious discourse among serious and well-qualified people. Avoid talk of money if you don&#39;t want to be taken to be either poor-mouthing or bragging. Sex-tinged jokes can get you into trouble.&#0160; And so on.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\"> <a class=\"asset-img-link\" href=\"http:\/\/maverickphilosopher.typepad.com\/.a\/6a010535ce1cf6970c022ad3b66569200b-pi\" style=\"float: left;\"><img decoding=\"async\" alt=\"Pascal 2\" class=\"asset  asset-image at-xid-6a010535ce1cf6970c022ad3b66569200b img-responsive\" src=\"https:\/\/maverickphilosopher.typepad.com\/.a\/6a010535ce1cf6970c022ad3b66569200b-320wi\" style=\"margin: 0px 5px 5px 0px;\" title=\"Pascal 2\" \/><\/a>Should we go all the way with&#0160; Pascal? \u201cAll of humanity&#39;s problems stem from man&#39;s inability to sit quietly in a room alone.\u201d&#0160;<span class=\"authorOrTitle\">Blaise Pascal,&#0160;<\/span><span id=\"quote_book_link_449407\"><a class=\"authorOrTitle\" href=\"https:\/\/www.goodreads.com\/work\/quotes\/3102980\">Pens\u00e9es<\/a><\/span><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">To paraphrase a line often attributed (rightly or wrongly) to the cowboy wit, Will Rogers:<\/span><\/p>\n<blockquote>\n<p>&#0160;<\/p>\n<p><span style=\"font-family: georgia, palatino; font-size: 11pt;\">Never miss an opportunity to keep your mouth shut.<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">That of course is an exaggeration. But exaggerations are rhetorically useful if they are in the direction of truths. &#0160;The truth here is that the damage caused by idle talk is rarely offset by its paltry benefits.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">My mind drifts back to the fourth or fifth grade and the time a nun planted an image in my mind that remains.&#0160; She likened the tongue to a sword capable of great damage, positioned behind two &#39;gates,&#39; the teeth and the lips.&#0160; Those gates are there for a reason, she explained, and the sword should come out only when it can be well deployed.&#0160;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">Related:&#0160;<a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2013\/07\/safe-speech.html\">Safe Speech<\/a><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">Now if you bear all of the above in mind, you may safely sally forth into society as long as your sojourn is brief and your maxims are &#39;cocked and locked.&#39;<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The wise man abstains from an excess of socializing as from an excess of whisky; but just as a little whisky at the right time and in the right place is a delightful adjunct to a civilized life, so too is a bit of socializing. But he who quits his solitude to sally forth among &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2018\/10\/05\/some-19th-century-rules-for-social-intercourse\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Some 19th Century Rules for Social Intercourse&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[39,40,72,465],"tags":[],"class_list":["post-4176","post","type-post","status-publish","format-standard","hentry","category-human-predicament","category-literary-matters","category-sage-advice","category-solitude"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/4176","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=4176"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/4176\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=4176"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=4176"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=4176"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}