{"id":4051,"date":"2018-12-07T10:05:21","date_gmt":"2018-12-07T10:05:21","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2018\/12\/07\/is-everything-in-the-bible-literally-true-2\/"},"modified":"2018-12-07T10:05:21","modified_gmt":"2018-12-07T10:05:21","slug":"is-everything-in-the-bible-literally-true-2","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2018\/12\/07\/is-everything-in-the-bible-literally-true-2\/","title":{"rendered":"Is Everything in the Bible Literally True?"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">Of course not.&#0160; <\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">If everything in the Bible is literally true, then every sentence in <em>oratio obliqua<\/em> in the Bible is literally true.&#0160; Now the sentence &#39;There is no God&#39;&#0160; occurs in the oblique context, &quot;The fool hath said in his heart, &#39;There is no God.&#39;&quot;&#0160; (<em>Psalm<\/em> 14:1)&#0160; So if everything&#0160; in the Bible is literally true, then &#39;There is no God&#39; is literally true and the Bible proves that it is not the word of God!&#0160; Again, at <em>Genesis<\/em> 3:4 the Bible reports the Serpent saying&#0160;to the woman&#0160;(Eve), &quot;You surely shall not die!&quot;&#0160; So if everything in the Bible is true, then this falsehood is true.&#0160; Ergo, not everything in the Bible is literally true.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">Someone who concedes the foregoing may go on to say, &quot;OK, wise guy, everything in the Bible in <em>oratio recta<\/em> is literally true.&quot;&#0160; But this can&#39;t be right either.&#0160; For the Bible tells us in <em>oratio recta<\/em> that light was created before sources of light (sun, moon, stars) were created.&#0160;The creation of light is reported at Genesis 1:3, but the creation of sources of light occurs later as reported&#0160;at <em>Genesis<\/em> 1: 14-17.&#0160; Obviously, light cannot exist before sources of light exist.&#0160; So what the Bible reports on this head is false, if taken literally.&#0160; Furthermore, if the sun does not come into existence until the fourth day, how can there be days before the fourth day?&#0160; In one sense of &#39;day,&#39; it is the period of time from the rising of the sun to its setting.&#0160; In a second sense of &#39;day,&#39; one that embraces the first, a day is the period of time from the rising of&#0160;the sun to its next rising.&#0160; In either of these senses there cannot be a day without a sun.&#0160; So again, these passages cannot be taken literally.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">But there is a deeper problem.&#0160; The Genesis account implies that the creation of the heavens and the earth took time, six days to be exact.&#0160;But the creation of the entire system of space-time-matter cannot be something that occurs in time.&#0160; And so again <em>Genesis<\/em> cannot be taken literally, but figuratively as expressing the truth that, as St. Augustine puts it, &quot;the world was made, not in time, but simultaneously with time.&quot; (<em>City of God<\/em>, XI, 6)<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">And then there is the business about God resting on the seventh day.&#0160; What? He got fagged out after all the heavy lifting and had to take a rest?&#0160; As Augustine remarks, that would be a childish way of reading&#0160; <em>Genesis<\/em> 2:3.&#0160; The passage must be taken figuratively: &quot;. . . the sacred narrative states that God rested, meaning thereby that those rest who are in Him, and whom He makes to rest.&quot; (<em>City of God<\/em>, XI, 8)<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">What is to be taken literally and what figuratively?&#0160; &quot;. . . a method of determining whether a locution is literal or&#0160;figurative must be established.&#0160; And generally this method consists in this:&#0160; that whatever appears in the divine Word that literally does not pertain to virtuous behavior or to the truth of faith you must take to be figurative.&quot; (Augustine, <em>On Christian Doctrine<\/em>, Book Three, Chapter 10)<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">This method consigns a lot to the figurative.&#0160; So it is not literally true that God caused the Red Sea to part, letting the Isrelites through, and then caused the waters to come together to drown the Pharaoh&#39;s men?<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 11pt;\">I&#39;m just asking.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Of course not.&#0160; If everything in the Bible is literally true, then every sentence in oratio obliqua in the Bible is literally true.&#0160; Now the sentence &#39;There is no God&#39;&#0160; occurs in the oblique context, &quot;The fool hath said in his heart, &#39;There is no God.&#39;&quot;&#0160; (Psalm 14:1)&#0160; So if everything&#0160; in the Bible is &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2018\/12\/07\/is-everything-in-the-bible-literally-true-2\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Is Everything in the Bible Literally True?&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[58,574,426],"tags":[],"class_list":["post-4051","post","type-post","status-publish","format-standard","hentry","category-christian-doctrine","category-old-testament","category-revelation"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/4051","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=4051"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/4051\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=4051"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=4051"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=4051"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}