{"id":4002,"date":"2019-01-16T06:20:05","date_gmt":"2019-01-16T06:20:05","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2019\/01\/16\/presupposition-and-excluded-middle\/"},"modified":"2019-01-16T06:20:05","modified_gmt":"2019-01-16T06:20:05","slug":"presupposition-and-excluded-middle","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2019\/01\/16\/presupposition-and-excluded-middle\/","title":{"rendered":"Presupposition and Excluded Middle"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 12pt;\">If Socrates dies at time t, then Socrates was alive prior to t. If Socrates does <em>not<\/em> die at t, then Socrates was alive prior to t.&#0160; Since both &#39;Socrates dies at t&#39; and &#39;Socrates does not die at t&#39; entail &#39;Socrates was alive prior t,&#39; we say that the latter is a <em>semantic presupposition<\/em> of &#39;Socrates dies at t.&#39;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 12pt;\">But wait a minute! Doesn&#39;t what I have written generate an inconsistent tetrad?<\/span><\/p>\n<blockquote>\n<p><span style=\"font-family: georgia, palatino; font-size: 12pt;\">1) p entails q<\/span><\/p>\n<p><span style=\"font-family: georgia, palatino; font-size: 12pt;\">2) Not-p entails q<\/span><\/p>\n<p><span style=\"font-family: georgia, palatino; font-size: 12pt;\">3) Necessarily, for any p, either p or not-p (Law of Excluded Middle)<\/span><\/p>\n<p><span style=\"font-family: georgia, palatino; font-size: 12pt;\">4) q is contingent.<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 12pt;\">The conjunction of the first three limbs entails the negation of the fourth. So something has to give.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 12pt;\">It is a datum that q &#8212; &#39;Socrates was alive prior to t&#39; &#8212; is contingent: true in some but not all possible worlds. So we either reject semantic presupposition (which requires the truth of both (1) and (2) ) or we reject Excluded Middle. <\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 12pt;\">Why not reject Excluded Middle? <em>Socrates dies at t <\/em>and <em>Socrates does not die at t <\/em>are contradictories: each is the negation of the other.&#0160; There is no possible world in which both are true.&#0160; And yet there are possible worlds in which neither is true. Those are the worlds in which Socrates does not exist. <\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>If Socrates dies at time t, then Socrates was alive prior to t. If Socrates does not die at t, then Socrates was alive prior to t.&#0160; Since both &#39;Socrates dies at t&#39; and &#39;Socrates does not die at t&#39; entail &#39;Socrates was alive prior t,&#39; we say that the latter is a semantic presupposition &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2019\/01\/16\/presupposition-and-excluded-middle\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Presupposition and Excluded Middle&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[108,378],"tags":[],"class_list":["post-4002","post","type-post","status-publish","format-standard","hentry","category-logica-docens","category-presupposition"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/4002","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=4002"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/4002\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=4002"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=4002"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=4002"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}