{"id":3983,"date":"2019-01-31T15:50:15","date_gmt":"2019-01-31T15:50:15","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2019\/01\/31\/excluded-middle-bivalence-and-tertium-non-datur\/"},"modified":"2019-01-31T15:50:15","modified_gmt":"2019-01-31T15:50:15","slug":"excluded-middle-bivalence-and-tertium-non-datur","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2019\/01\/31\/excluded-middle-bivalence-and-tertium-non-datur\/","title":{"rendered":"Excluded Middle, Bivalence, and <i>Tertium Non Datur<\/i>"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 12pt;\">Dave Gudeman <a href=\"https:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2019\/01\/a-new-and-improved-argument-for-the-necessity-of-something.html?cid=6a010535ce1cf6970c022ad3bc4a83200d#comment-6a010535ce1cf6970c022ad3bc4a83200d\">comments<\/a>:<\/span><\/p>\n<blockquote>\n<p><span id=\"comment-6a010535ce1cf6970c022ad3bc4a83200d-content\" style=\"font-family: georgia, palatino; font-size: 12pt;\"> I was surprised to see you distinguishing between bivalence and the LEM. As far as I can tell, in the traditional and most common formulations, they are identical. <\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 12pt;\">Here is the way I understand it.&#0160; They are not identical.&#0160; Excluded Middle is a law of logic, whereas Bivalence is a semantic principle. (See Michael Dummett, <em>Truth and Other Enigmas<\/em>, Harvard UP, 2nd ed. , 1980, p. xix; Paul Horwich, <em>Truth<\/em>, Oxford UP, 2nd ed., 1998, p. 79) If &#39;p&#39; is a place-holder for a proposition, any proposition, then Excluded Middle is:<\/span><\/p>\n<blockquote>\n<p><span style=\"font-family: georgia, palatino; font-size: 12pt;\">LEM. p v ~p.<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 12pt;\">If &#39;p&#39; is a propositional variable, and we quantify over propositions, then we have the universal quantification<\/span><\/p>\n<blockquote>\n<p><span style=\"font-family: georgia, palatino; font-size: 12pt;\">LEM*. For all p, p v ~p.<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 12pt;\">It is understood that the wedge in the above formulae signifies exclusive disjunction. Why is that understood? Because both p and not-p is excluded by the Law of Non-Contradiction:<\/span><\/p>\n<blockquote>\n<p><span style=\"font-family: georgia, palatino; font-size: 12pt;\">LNC. ~(p &amp; ~p). &#0160;<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 12pt;\">If I may be permitted parenthetically to wax poetic in these aseptic precincts, (LNC) possesses a &#39;dignity&#39; in excess of that possessed by (LEM). What I mean is that there are some fairly plausible counterexamples to (LEM), but none that are very plausible to (LNC).&#0160; Few philosophers are dialetheists; many more accept truth-value gaps.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 12pt;\">The laws of logic are purely formal: they abstract from content or meaning. They are syntactic principles. Bivalence, by contrast, is a semantic principle. It goes like this:<\/span><\/p>\n<blockquote>\n<p><span style=\"font-family: georgia, palatino; font-size: 12pt;\">BV. Every proposition is either true or false.<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 12pt;\"><em>Tertium non datur<\/em> means that a third is not given: there is no third truth value.&#0160; (TND) is also a semantic principle:<\/span><\/p>\n<blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 12pt;\">TND. No proposition is neither true nor false.<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 12pt;\">So the difference between (LEM) and (BV) is that the first is a syntactic principle and the second a semantic principle. But is this a difference that makes a difference? Is there a conceivable case where (LEM) is true but (BV) false?&#0160; I don&#39;t know the answers to these questions. Either that or I forgot them.<br \/><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 12pt;\">But if you conflate the two principles,&#0160; then you are in good company. W. V. O. Quine, <em>Mathematical Logic<\/em>, Harvard UP, 8th ed., 1976, p. 51: &quot;. . . the <em>law of excluded middle,<\/em> which is commonly phrased as saying that every statement is either true or false . . . .&quot;<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dave Gudeman comments: I was surprised to see you distinguishing between bivalence and the LEM. As far as I can tell, in the traditional and most common formulations, they are identical. Here is the way I understand it.&#0160; They are not identical.&#0160; Excluded Middle is a law of logic, whereas Bivalence is a semantic principle. &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2019\/01\/31\/excluded-middle-bivalence-and-tertium-non-datur\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Excluded Middle, Bivalence, and <i>Tertium Non Datur<\/i>&#8220;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[108],"tags":[],"class_list":["post-3983","post","type-post","status-publish","format-standard","hentry","category-logica-docens"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/3983","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=3983"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/3983\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=3983"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=3983"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=3983"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}