{"id":3544,"date":"2019-10-15T05:50:21","date_gmt":"2019-10-15T05:50:21","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2019\/10\/15\/third-partiesdiscussion-societies-in-political-drag\/"},"modified":"2019-10-15T05:50:21","modified_gmt":"2019-10-15T05:50:21","slug":"third-partiesdiscussion-societies-in-political-drag","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2019\/10\/15\/third-partiesdiscussion-societies-in-political-drag\/","title":{"rendered":"Third Parties: Discussion Societies in Political Drag"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 12pt;\">A so-called &#39;third party&#39; is any party in U. S. politics other than the Democrats and the Republicans.&#0160; There are <a href=\"https:\/\/en.wikipedia.org\/wiki\/List_of_political_parties_in_the_United_States#Third_parties\">many<\/a> third parties. My thesis is that third parties are discussion societies in political drag.&#0160; Corollary to that is my claim that anyone who has anything to do with a third party thereby demonstrates ignorance as to the nature of the political. (Recent possible exception: the Reform Party when it backed Ross Perot.)<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 12pt;\">Politics is not theoretical; it is practical. There is political theory, of course, and it divides into political science (empirical and non-normative) and political philosophy (normative). But politics is neither of the two. It is <em>praxis<\/em>, not <em>theoria<\/em>. The political life is a form of the <em>vita activa,<\/em> not of the <em>vita contemplativa<\/em>. Here is a working definition of &#39;political activity.&#39;&#0160;&#0160;<\/span><\/p>\n<blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 12pt;\">Political activity is human activity in concert with like-minded others in pursuit of governmental power for the purpose of implementing programs and policies contributory to the common worldly good or the worldly good of those the party represents.<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 12pt;\">Now the vast majority of third parties have no chance of coming to power. It follows that those who vote for third-party candidates are almost in every instance wasting their vote.&#0160; These voters don&#39;t understand the nature of the political as above defined.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 12pt;\">Some vote third-party to &#39;make a statement&#39; or to &#39;lodge a protest.&#39; But these gestures are futile. No one gives a damn about Joe Blow&#39;s &#39;statement&#39; or &#39;protest&#39; or would even be aware of them.&#0160; Consider the <a href=\"https:\/\/www.nationalreview.com\/2017\/08\/american-solidarity-party-catholic-social-teaching-third-parties-christian-democratic-parties-europe\/\">American Solidarity Party<\/a>:&#0160;<\/span><\/p>\n<blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 12pt;\">Writing for&#0160;<em>First Things<\/em>&#0160;in July 2016, David McPherson, assistant professor of philosophy at Creighton University,&#0160;<a href=\"https:\/\/www.firstthings.com\/blogs\/firstthoughts\/2016\/07\/the-politics-of-solidarity-a-case-for-the-american-solidarity-party\">urged<\/a>&#0160;voting for the ASP ticket as \u201ca protest vote against a system that presents us with such poor choices.\u201d Moreover, by supporting the ASP, he argued, \u201c\u2018a man [sets] an example,\u2019 so that the idea of human solidarity, based on the equal dignity of all human beings, may not die away.\u201d<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 12pt;\">The sentiment is noble, but the proposed course is impractical. Politics is a practical game! It is not about having the right views. That does no good unless one can implement them. And only a fool lets the best become the enemy of the good. Politics is a matter of better or worse, not perfect or imperfect.&#0160; It is about accomplishing something in the extant suboptimal circumstances.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 12pt;\">So what should you do if you are a Libertarian, or rather &#39;Losertarian&#39;?&#0160; Do what Ron Paul did: become a Republican and try to push that stodgy bunch in a more libertarian direction.&#0160; Similarly with ASP members. Stop wasting your time and become Republicans. Try to inject some subsidiarist ideas into the mix.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 12pt;\">In 2020, ASP members ought to vote for Trump, and not abstain. It is folly to believe in &#39;political equivalentism&#39; as between Left and Right in the present constellation of circumstances&#0160; here in the States.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 12pt;\">Don&#39;t confuse a discussion society with a political party!<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>A so-called &#39;third party&#39; is any party in U. S. politics other than the Democrats and the Republicans.&#0160; There are many third parties. My thesis is that third parties are discussion societies in political drag.&#0160; Corollary to that is my claim that anyone who has anything to do with a third party thereby demonstrates ignorance &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2019\/10\/15\/third-partiesdiscussion-societies-in-political-drag\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Third Parties: Discussion Societies in Political Drag&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[123,56,48],"tags":[],"class_list":["post-3544","post","type-post","status-publish","format-standard","hentry","category-political-morality","category-politics","category-social-and-political-philosophy"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/3544","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=3544"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/3544\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=3544"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=3544"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=3544"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}