{"id":2857,"date":"2020-10-22T15:17:50","date_gmt":"2020-10-22T15:17:50","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2020\/10\/22\/what-is-man\/"},"modified":"2020-10-22T15:17:50","modified_gmt":"2020-10-22T15:17:50","slug":"what-is-man","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2020\/10\/22\/what-is-man\/","title":{"rendered":"What is Man?"},"content":{"rendered":"<p style=\"margin-top: 10px; margin-bottom: 10px; color: #333333; font-family: &#39;trebuchet ms&#39;; font-size: 13px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 13pt;\"> <a class=\"asset-img-link\" href=\"https:\/\/maverickphilosopher.typepad.com\/.a\/6a010535ce1cf6970c0263e97095e7200b-pi\" style=\"float: left;\"><img decoding=\"async\" alt=\"Engel noch tastend\" class=\"asset  asset-image at-xid-6a010535ce1cf6970c0263e97095e7200b img-responsive\" src=\"https:\/\/maverickphilosopher.typepad.com\/.a\/6a010535ce1cf6970c0263e97095e7200b-320wi\" style=\"margin: 0px 5px 5px 0px;\" title=\"Engel noch tastend\" \/><\/a>He is an animal, but also a spirit &#8212; and thus a riddle to himself. He reasons and speaks, he objectifies, he says &#39;I&#39; and he means it. He does not parrot the word &#39;I&#39; in the manner of a parrot or a voice synthesizer; uttering &#39;I&#39; he expresses self-awareness.&#0160; Man has a world (<em>Welt<\/em>), not merely an environment (<em>Umwelt<\/em>).&#0160; Man envisages a higher life, a higher destiny, whether within history or beyond it.&#0160; And then he puzzles himself over whether this envisagement is a mere fancy, a delusion, or whether it presages the genuine possibility of a higher life.&#0160;<\/span><\/p>\n<p style=\"margin-top: 10px; margin-bottom: 10px; color: #333333; font-family: &#39;trebuchet ms&#39;; font-size: 13px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 13pt;\">More than an animal, he can yet sink lower than any animal, which fact is a reverse index of his spiritual status.&#0160; He can as easily devote himself to scatology as to eschatology.&#0160; The antics of a Marquis de Sade are as revelatory of man&#39;s status as the life of a St. Augustine.&#0160; It takes a spiritual being both to willingly empty oneself into the flesh and to transcend it.&#0160;<\/span><\/p>\n<p style=\"margin-top: 10px; margin-bottom: 10px; color: #333333; font-family: &#39;trebuchet ms&#39;; font-size: 13px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 13pt;\">Kierkegaard writes that &quot;every higher conception of life . . . takes the view that the task for men is to strive after kinship with the Deity . . . .&quot;&#0160; (<em>Attack Upon Christendom<\/em>, p. 265)&#0160; We face the danger of &quot;minimizing our own significance&quot; as S. K. puts it, of selling ourselves short.&#0160; And yet how difficult it is to believe in one&#39;s own significance!&#0160; The problem is compounded by not knowing what one&#39;s significance is, assuming that one has significance.&#0160; Not knowing <em>what<\/em>&#0160;it is, one can question&#0160;<em>whether<\/em>&#0160;it is.&#0160;<\/span><\/p>\n<p style=\"margin-top: 10px; margin-bottom: 10px; color: #333333; font-family: &#39;trebuchet ms&#39;; font-size: 13px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 13pt;\">Kierkegaard solves the problem by way of his dogmatic and fideistic adherence to Christian anthropology and soteriology.&#0160; Undiluted Christianity is his answer.&#0160; My answer:&#0160;&#0160; live so as to deserve immortality.&#0160; Live as if you have a higher destiny.&#0160; It cannot be proven, but the arguments against it can all be neutralized.&#0160; Man&#39;s whence and whither are shrouded in darkness and will remain so in this life.&#0160;&#0160;<em>Ignorabimus<\/em>. In the final analysis you must decide what to believe and how to live.<\/span><\/p>\n<p style=\"margin-top: 10px; margin-bottom: 10px; color: #333333; font-family: &#39;trebuchet ms&#39;; font-size: 13px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 13pt;\">You could be wrong, no doubt.&#0160; But if you are wrong, what have you lost?&#0160; Some baubles and trinkets.&#0160; If you say that truth will have been lost, I will ask you how you know that and why you think truth is a value in a meaningless universe.&#0160; I will further press you on the nature of truth and undermine your smug conceit that truth could exist in a meaningless wholly material universe.<\/span><\/p>\n<p style=\"margin-top: 10px; margin-bottom: 10px; color: #333333; font-family: &#39;trebuchet ms&#39;; font-size: 13px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 13pt;\">The image is by Paul Klee,&#0160;<em>Engel noch tastend<\/em>, angel still groping.&#0160;&#0160; We perhaps are fallen angels, desolation angels, in the dark, but knowing that we are, and ever groping.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>He is an animal, but also a spirit &#8212; and thus a riddle to himself. He reasons and speaks, he objectifies, he says &#39;I&#39; and he means it. He does not parrot the word &#39;I&#39; in the manner of a parrot or a voice synthesizer; uttering &#39;I&#39; he expresses self-awareness.&#0160; Man has a world (Welt), &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2020\/10\/22\/what-is-man\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;What is Man?&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[39,588],"tags":[],"class_list":["post-2857","post","type-post","status-publish","format-standard","hentry","category-human-predicament","category-striving"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/2857","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=2857"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/2857\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=2857"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=2857"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=2857"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}