{"id":2400,"date":"2021-10-14T16:58:02","date_gmt":"2021-10-14T16:58:02","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2021\/10\/14\/divine-light-sex-alcohol-and-kerouac-2\/"},"modified":"2021-10-14T16:58:02","modified_gmt":"2021-10-14T16:58:02","slug":"divine-light-sex-alcohol-and-kerouac-2","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2021\/10\/14\/divine-light-sex-alcohol-and-kerouac-2\/","title":{"rendered":"Divine Light, Sex, Alcohol, and Kerouac"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 13pt;\">If there is divine light, sexual indulgence prevents it from streaming in.&#0160; Herein lies the best argument for continence.&#0160; The sex monkey may not be as destructive of the body as the booze monkey, but he is more destructive of the spirit.&#0160; You may dismiss what I am saying here either by denying that there is any divine light, or by denying that sexual indulgence impedes its influx, or both.&#0160; But if you are in the grip of either monkey I will dismiss your dismissal.&#0160; Why should I listen to a man with a monkey on his back?&#0160; How do I know it is the man speaking and not the monkey?<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 13pt;\">Poor Kerouac got the holy hell beaten out of him by the simian tag&#0160; team.&#0160;&#0160; The Ellis Amburn biography goes into the greatest detail regarding Kerouac&#39;s homo- and hetero-erotic sexual excesses.&#0160; His fatal fondness for the sauce, for the devil in liquid form, is documented in all the biographies.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 13pt;\">It is not that the lovable dharma lush did not struggle mightily in his jihad against his lower self.&#0160; He did, in his Buddhist phase in the mid-fifties,&#0160;before the 1957 success of&#0160;<em>On the Road<\/em>&#0160;and the blandishments of fame did him in.&#0160; (Worldly $ucce$$\/Suckcess is an ambiguous good.) I&#39;ve already pulled some quotations from&#0160;<em>Some of the Dharma&#0160;<\/em>which&#0160; offers the best documentation of Jack&#39;s attempt to tread the straight path to the narrow gate.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 13pt;\">One lesson, perhaps, is that we cannot be lamps unto ourselves even if the Tathagata succeeded in pulling himself up into Nirvana by his samsaric sandal straps.&#0160; To the vast run of us ordinary<a href=\"https:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2010\/10\/kerouac-to-whalen-on-buddhism.html\" target=\"_self\">&#0160;&quot;poor suffering fucks&quot;<\/a>&#0160;a religion of self-help is no help at all.&#0160; The help we need, if help there be, must come from Elsewhere.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 13pt;\">And so in the end Jack returned to the religion of his childhood.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 13pt;\"><a href=\"https:\/\/www.tampabay.com\/features\/humaninterest\/jack-kerouac-is-on-the-road-no-more\/2109689\" target=\"_self\">The Last Interview<\/a>, 12 October 1969.&#0160; &quot;I&#39;m not a beatnik. I&#39;m a Catholic.&quot;&#0160; &quot;I just sneak into church now, at dusk, at vespers. But yeah, as you get older you get more . . . genealogical.&quot;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 13pt;\">As much of a screw-up and sinner as he was, as irresponsible, self-indulgent, and self-destructive, Kerouac was a deeply religious man.&#0160; He went through a Buddhist phase, but at the end he came home to Catholicism.&#0160;&#0160;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 13pt;\">&quot;Everybody goes home in October.&quot; (<em>On the Road<\/em>, Part I, Ch. 14, Para 1)<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 13pt;\"> <a class=\"asset-img-link\" href=\"https:\/\/maverickphilosopher.typepad.com\/.a\/6a010535ce1cf6970c02788050b590200d-pi\"><img decoding=\"async\" alt=\"Kerouac home in October\" border=\"0\" class=\"asset  asset-image at-xid-6a010535ce1cf6970c02788050b590200d image-full img-responsive\" src=\"https:\/\/maverickphilosopher.typepad.com\/.a\/6a010535ce1cf6970c02788050b590200d-800wi\" style=\"display: block; margin-left: auto; margin-right: auto;\" title=\"Kerouac home in October\" \/><\/a><br \/><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>If there is divine light, sexual indulgence prevents it from streaming in.&#0160; Herein lies the best argument for continence.&#0160; The sex monkey may not be as destructive of the body as the booze monkey, but he is more destructive of the spirit.&#0160; You may dismiss what I am saying here either by denying that there &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2021\/10\/14\/divine-light-sex-alcohol-and-kerouac-2\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Divine Light, Sex, Alcohol, and Kerouac&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[202,40,42],"tags":[],"class_list":["post-2400","post","type-post","status-publish","format-standard","hentry","category-kerouac-and-friends","category-literary-matters","category-sex-love-lust"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/2400","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=2400"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/2400\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=2400"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=2400"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=2400"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}