{"id":2162,"date":"2022-03-22T04:16:20","date_gmt":"2022-03-22T04:16:20","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2022\/03\/22\/he-who-hesitates-is-lost-2\/"},"modified":"2022-03-22T04:16:20","modified_gmt":"2022-03-22T04:16:20","slug":"he-who-hesitates-is-lost-2","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2022\/03\/22\/he-who-hesitates-is-lost-2\/","title":{"rendered":"A Pronoun Puzzle: &#8220;He who hesitates is lost&#8221;"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 13pt;\">Grammatically, &#39;he&#39; is a pronoun. Pronouns have antecedents. What is the antecedent of &#39;he&#39; in the folk saying <em>supra<\/em>? It does not have one.&#0160;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 13pt;\">A Yogi Berra type joke is in the offing. We&#39;re hiking. We must go forward; we can&#39;t go back. But the path forward is perilous and requires a bold step over an abysmal chasm. I say, &quot;He who hesitates is lost!&quot; My hiking partner, a smartass, replies, &quot;You mean Biden?&quot;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 13pt;\">My witticism is modelled on a genuine Yogi Berra joke. You are asked what time it is and you reply, &quot;You mean now?&quot;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 13pt;\">&#39;He&#39; in the folk saying is grammatically a pronoun, but it does not function logically as one. How then does it function?<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 13pt;\">I say it functions as a universal quantifier. Not <em>like<\/em> a universal quantifier, but as <em>one<\/em>. Thus:<\/span><\/p>\n<blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 13pt;\">For any <em>x<\/em>, if <em>x<\/em> hesitates, then <em>x<\/em> is lost.<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 13pt;\">This strikes me as clear as day. Rather less clear is the role of the first-person singular pronoun in &#39;I think, therefore I am.&#39;&#0160; Does &#39;I&#39; in this context have an antecedent, and if it does, what or who is the antecedent?&#0160; &#0160;Anythng you say will land you in the aporetic frying pan. Or so I could argue.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 13pt;\">Later.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Grammatically, &#39;he&#39; is a pronoun. Pronouns have antecedents. What is the antecedent of &#39;he&#39; in the folk saying supra? It does not have one.&#0160; A Yogi Berra type joke is in the offing. We&#39;re hiking. We must go forward; we can&#39;t go back. But the path forward is perilous and requires a bold step over &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2022\/03\/22\/he-who-hesitates-is-lost-2\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;A Pronoun Puzzle: &#8220;He who hesitates is lost&#8221;&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[242,6,408,316],"tags":[],"class_list":["post-2162","post","type-post","status-publish","format-standard","hentry","category-humor","category-language-matters","category-language-philosophy-of","category-maxims-mottoes-epitaphs-etc"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/2162","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=2162"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/2162\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=2162"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=2162"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=2162"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}