{"id":2018,"date":"2022-05-26T16:18:30","date_gmt":"2022-05-26T16:18:30","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2022\/05\/26\/are-philosophical-problems-soluble\/"},"modified":"2022-05-26T16:18:30","modified_gmt":"2022-05-26T16:18:30","slug":"are-philosophical-problems-soluble","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2022\/05\/26\/are-philosophical-problems-soluble\/","title":{"rendered":"Are Philosophical Problems Soluble?"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">Edward Buckner writes,&#0160;<\/span><\/p>\n<blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">In my PhD thesis I argued that philosophical problems cannot be resolved. I think you still take the same view. My thinking today is that while the problems exist&#0160;<em>in some sense<\/em>, they cannot be coherently stated in logical form. I.e. \u201cThe riddle does not exist.&#0160;<em>If a question can be put at all, then it can also be answered<\/em>.\u201d<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">I do indeed consider the central problems of philosophy to be insoluble. But I don&#39;t agree that the problems cannot be coherently stated in logical form. And I don&#39;t agree that a problem to be genuine must be soluble.&#0160; Consider the following antilogism:<\/span><\/p>\n<blockquote>\n<p style=\"text-align: justify\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">1. All genuine problems are soluble.<\/span><\/p>\n<p style=\"text-align: justify\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">2. No problem of philosophy is soluble.<\/span><\/p>\n<p style=\"text-align: justify\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">3. Some problems of philosophy are genuine.<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">The above inconsistent triad is a clear and coherent presentation in logical form of a philosophical problem, namely, the meta-problem of whether only soluble problems are genuine.&#0160; The problem is obviously genuine (as opposed to pseudo), but not obviously soluble.&#0160; Hence it is reasonably held to be insoluble.&#0160;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">If you disagree, tell me which of the three propositions you will reject, and why it must be rejected. For example, you might tell me that (3) is to be rejected and its negation accepted. The negation of (3) is:<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">&#0160; &#0160; ~3. No problems of philosophy are genuine.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">Now prove (~3).&#0160; You won&#39;t be able to do it.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Edward Buckner writes,&#0160; In my PhD thesis I argued that philosophical problems cannot be resolved. I think you still take the same view. My thinking today is that while the problems exist&#0160;in some sense, they cannot be coherently stated in logical form. I.e. \u201cThe riddle does not exist.&#0160;If a question can be put at all, &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2022\/05\/26\/are-philosophical-problems-soluble\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Are Philosophical Problems Soluble?&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-2018","post","type-post","status-publish","format-standard","hentry","category-metaphilosophy"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/2018","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=2018"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/2018\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=2018"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=2018"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=2018"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}