{"id":194,"date":"2025-04-25T05:38:45","date_gmt":"2025-04-25T05:38:45","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2025\/04\/25\/the-fallibility-of-memory-chamberlain-chambers-communism\/"},"modified":"2025-04-25T05:38:45","modified_gmt":"2025-04-25T05:38:45","slug":"the-fallibility-of-memory-chamberlain-chambers-communism","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2025\/04\/25\/the-fallibility-of-memory-chamberlain-chambers-communism\/","title":{"rendered":"The Fallibility of Memory: Chamberlain, Chambers, Communism"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">The other day I was trying to recall the name of the author of <em>Witness<\/em> and I came up with <a href=\"https:\/\/www.jewishencyclopedia.com\/articles\/4224-chamberlain-houston-stewart\">Houston Chamberlain<\/a>. The author, of course, is Whittaker Chambers. The confusion was presumably sired by &#39;Chamber.&#39;&#0160; <\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">Memory, though infirm, is not wholly unreliable. If it were, I would not have been able to realize my mistake.<\/span><\/p>\n<h3 class=\"entry-header\">Whittaker Chambers on Beethoven<\/h3>\n<div class=\"entry-content\">\n<div class=\"entry-body\">\n<p style=\"text-align: justify;\"><a href=\"http:\/\/www.heritage.org\/Research\/PoliticalPhilosophy\/EM735.cfm\"><\/a><span style=\"font-family: georgia, palatino; font-size: 13pt;\"><a href=\"https:\/\/www.britannica.com\/biography\/Whittaker-Chambers\">Whittaker Chambers<\/a>&#0160;(<a href=\"http:\/\/www.brothersjudd.com\/index.cfm\/fuseaction\/reviews.detail\/book_id\/969\">Witness<\/a>, p. 19) on the Third Movement of Beethoven&#39;s Ninth Symphony:<\/span><\/p>\n<blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 13pt;\">. . . that music was the moment at which Beethoven finally passed beyond the suffering of his life on earth and reached for the hand of God, as God reaches for the hand of Adam in Michelangelo&#39;s vision of the creation.<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 13pt;\">Well, either the adagio movement of the 9th or the late piano sonatas, in particular, Opus 109, Opus 110, and Opus 111. To my ear, these late compositions are unsurpassed in depth and beauty.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 13pt;\">In these and a few other compositions of the great composers we achieve a glimpse of what music is capable of.&#0160; Just as one will never appreciate the possibilities of genuine philosophy by reading hacks&#0160;such as Ayn Rand or positivist philistines (philosophistines?) such as David Stove, one will never appreciate the possibilities of great music and its power of speaking to what is deepest in us if one listens only to contemporary popular music.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 13pt;\"><em>Witness<\/em> deserves pride of place on every anti-commie bookshelf. Its literary merit is second only to its great historical value. It is essential reading if you would understand the communist mentality which is carried on in diluted but equally dangerous form in the contemporary Democrat Party in the USA.<\/span><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>The other day I was trying to recall the name of the author of Witness and I came up with Houston Chamberlain. The author, of course, is Whittaker Chambers. The confusion was presumably sired by &#39;Chamber.&#39;&#0160; Memory, though infirm, is not wholly unreliable. If it were, I would not have been able to realize my &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2025\/04\/25\/the-fallibility-of-memory-chamberlain-chambers-communism\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;The Fallibility of Memory: Chamberlain, Chambers, Communism&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[102,206],"tags":[],"class_list":["post-194","post","type-post","status-publish","format-standard","hentry","category-communism","category-memory"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/194","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=194"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/194\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=194"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=194"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=194"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}