{"id":1925,"date":"2022-08-03T19:46:56","date_gmt":"2022-08-03T19:46:56","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2022\/08\/03\/could-the-visible-surface-of-a-physical-thing-be-a-mental-item\/"},"modified":"2022-08-03T19:46:56","modified_gmt":"2022-08-03T19:46:56","slug":"could-the-visible-surface-of-a-physical-thing-be-a-mental-item","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2022\/08\/03\/could-the-visible-surface-of-a-physical-thing-be-a-mental-item\/","title":{"rendered":"Could the Visible Surface of a Physical Thing be a Mental Item?"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">The Sparring Partner offers the following tetrad for our delectation.<\/span><span style=\"font-family: georgia, palatino; font-size: 14pt;\">&#0160;<\/span><\/p>\n<blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">1) I take this to be the visible surface of a desk. <\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">2) It is almost certain that this in fact [is] the visible surface of a desk, but it is possible that it is not (it may be the result of a highly realistic virtual reality program).<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">3) If this were not the visible surface, it would be a mental item.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">4) It is impossible that the visible surface of a desk could ever be a mental item.<\/span><\/p>\n<\/blockquote>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">The S. P. thinks that these four are collectively inconsistent.&#0160; That is not true. They are consistent on the following theory.&#0160;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">My man sees something.&#0160; One cannot see without seeing something. This is a special case of the thesis of intentionality. What my man sees, the intentional object, has the properties of a desk surface; it has the look of a desk surface. What he sees may or may not exist. (Better: what he sees is possibly such that it exists and possibly such that it does not exist). The intentional object is bipolar or bivalent: either existent or non-existent. In itself, the intentional object is neutral as between these two poles or values.&#0160; If the intentional object does not exist, then it is <em>merely<\/em> intentional. If the intentional object exists, then it is real. <\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">So far I have accommodated (1) and (2).&#0160;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">If the intentional object is real, then it it part and parcel of the desk itself.&#0160; If so, then the intentional object is not a mental <em>content<\/em>. This should also obvious from the fact that the intentional object is distinct from the corresponding act: it is not contained in the act, and in this sense it is not a content (<em>reeller Inhalt<\/em> in Husserl&#39;s sense) of the act.&#0160; The act is mental, but is object is not mental, or at least not mental in the same sense. The act is an <em>Erlebnis<\/em>. it is something one lives through (<em>er-leben<\/em>); one does not live through an intentional object. Call the intentional object the <em>noema<\/em>. The <em>noema<\/em> is not a mental content but it it also does not exist in itself. It exists only as the objective correlate of the act.&#0160; It is other than the act, and not contained in the act, but is nonetheless&#0160; necessarily correlated with the act such that, if there were no acts (<em>intentionale Erlebnisse<\/em>), then there would be no <em>noemata<\/em>.&#0160; <\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">I have just now accommodated (3) and (4).&#0160; I have shown how the members of the tetrad could all be true.&#0160; An apparently&#0160; inconsistent set of propositions can be show to be&#0160; consistent by making one or more distinctions. In this instance, a distinction between mental item as content and&#0160; mental item as <em>noema<\/em>.&#0160;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">The answer to the title question, then, is yes.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">Here is a simpler and more familiar example of how this works. The aporetic dyad whose limbs are <em>The coffee is hot<\/em> and <em>The coffee is not hot<\/em> is apparently inconsistent.&#0160; The inconsistency is removed by making a distinction between two different times one at which the coffee is hot, the other at which it is not.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">Is the above theory, which I have only sketched, tenable? Does it definitively solve the problem? I don&#39;t believe so. And this for the reason that the solution gives rise to problems of its own.&#0160;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">If a polyad is solved by the making of a problematic distinction, then the solution is stop-gap and not definitive.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Sparring Partner offers the following tetrad for our delectation.&#0160; 1) I take this to be the visible surface of a desk. 2) It is almost certain that this in fact [is] the visible surface of a desk, but it is possible that it is not (it may be the result of a highly realistic &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2022\/08\/03\/could-the-visible-surface-of-a-physical-thing-be-a-mental-item\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Could the Visible Surface of a Physical Thing be a Mental Item?&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[67,20,492,523],"tags":[],"class_list":["post-1925","post","type-post","status-publish","format-standard","hentry","category-husserl","category-metaphilosophy","category-perception","category-phenomenology"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/1925","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=1925"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/1925\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=1925"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=1925"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=1925"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}