{"id":1664,"date":"2023-01-24T11:47:39","date_gmt":"2023-01-24T11:47:39","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2023\/01\/24\/simone-weil-in-the-light-of-plato\/"},"modified":"2023-01-24T11:47:39","modified_gmt":"2023-01-24T11:47:39","slug":"simone-weil-in-the-light-of-plato","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2023\/01\/24\/simone-weil-in-the-light-of-plato\/","title":{"rendered":"Simone Weil in the Light of Plato"},"content":{"rendered":"<p><span style=\"font-family: georgia, palatino; font-size: 14pt;\"><em>Substack<\/em> <a href=\"https:\/\/williamfvallicella.substack.com\/p\/simone-weil-in-the-light-of-plato?sd=pf\">notes<\/a> on <em>Phaedo<\/em> 83.<\/span><\/p>\n<p><span style=\"font-family: georgia, palatino; font-size: 14pt;\">Thomas Merton,&#0160;<em>Journals<\/em>, vol. 4, p. 57 (10 October 1960):<\/span><\/p>\n<blockquote>\n<p><span style=\"font-family: georgia, palatino; font-size: 14pt;\">The superb moral and positive beauty of the&#0160;<em>Phaedo<\/em>.&#0160; One does not have to agree with Plato, but one must hear him.&#0160; Not to listen to such a voice is unpardonable, it is like not listening to conscience or nature.<\/span><\/p>\n<\/blockquote>\n<p><span style=\"font-family: georgia, palatino; font-size: 14pt;\">Absolutely right.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">The writings of Plato are inexhaustible&#0160; in their riches. For years I read and taught the <em>Phaedo<\/em> dialogue, without appreciating the theory of relations contained therein until I read <a href=\"https:\/\/www.jstor.org\/stable\/30226055\">Plato&#39;s &quot;Phaedo&quot; Theory of Relations<\/a> by H\u00e9ctor-Neri Casta\u00f1eda.&#0160; I spent the summer of 1984 with Hector in Bloomington at Indiana University on an NEH summer seminar grant. Little did I know at the time that Frithjof Schuon, a very different type of philosopher than Hector, and one I admire more than Hector, was living in Bloomington at the same time. An opportunity missed! <\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">Hector was a brilliant man, a creative powerhouse, and most generous in the help he gave his younger colleagues, but his approach to philosophy was merely theoretical; I discerned no spiritual depth in him. Schuon was roughly the opposite: spiritually deep but in need of some analytic discipline.&#0160; Plato combined the attributes of spiritual depth and analytic penetration that fall asunder in lesser mortals.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia, palatino; font-size: 14pt;\">For Weil, Plato &quot;has genius whereas only the word talent applies to Aristotle.&quot; (&quot;Human Personality&quot; in <em>Simone Weil, An Anthology<\/em>, p. 67)<\/span><span style=\"font-family: georgia, palatino; font-size: 14pt;\">&#0160;<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Substack notes on Phaedo 83. Thomas Merton,&#0160;Journals, vol. 4, p. 57 (10 October 1960): The superb moral and positive beauty of the&#0160;Phaedo.&#0160; One does not have to agree with Plato, but one must hear him.&#0160; Not to listen to such a voice is unpardonable, it is like not listening to conscience or nature. Absolutely right. &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2023\/01\/24\/simone-weil-in-the-light-of-plato\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Simone Weil in the Light of Plato&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24,7,179],"tags":[],"class_list":["post-1664","post","type-post","status-publish","format-standard","hentry","category-plato","category-substack","category-weil-simone"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/1664","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=1664"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/1664\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=1664"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=1664"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=1664"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}