{"id":1591,"date":"2023-03-03T09:34:35","date_gmt":"2023-03-03T09:34:35","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2023\/03\/03\/bad-stuff-badiou\/"},"modified":"2023-03-03T09:34:35","modified_gmt":"2023-03-03T09:34:35","slug":"bad-stuff-badiou","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2023\/03\/03\/bad-stuff-badiou\/","title":{"rendered":"Bad Stuff: Badiou"},"content":{"rendered":"

Top<\/span><\/a> o' the Stack<\/em>.<\/span><\/p>\n

……………………….<\/span><\/p>\n

On 03\/03\/2023 17:29, William F. Vallicella from Philosophy in Progress wrote:<\/span><\/div>\n

And I say this as someone who has read practically all of Nietzsche, Husserl, Heidegger, Sartre, Gadamer, a crapload of Derrida (who, according to John Searle, gives bullshit a bad name) and plenty of others besides. I know Continental philosophy from the inside.<\/span><\/p><\/blockquote>\n

Dear Bill,<\/span><\/p>\n

thanks for giving me a laugh-out-loud moment on a Friday evening! Maybe Searle is too concretist and therefore dismissive of everything that even smells wrong, but he's the world's great reality check . . . .<\/span><\/p>\n

Reading through that list again, it seems that the chronological order of those philosophers (I think they are in order either of birthdate or of major works) corresponds to the declining coherence of their thinking and its connection to reality?<\/span><\/p>\n

Thomas Beale
Health IT blog<\/a> | Culture blog<\/a> | The Objective Stance<\/a> | ORC-ID<\/a><\/small><\/span><\/div>\n
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Thank you, Thomas.  May all be well with you. I made use of your note, with attribution. If you don't want me to mention you by name, just say so, and I won't.<\/span><\/span><\/p>\n
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It's Saturday. Tonight I shall have me a shot of Jaegermeister<\/em>. Ever try this stuff?<\/span><\/div>\n<\/div>\n
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Yes, the philosophers are listed in order of birth and of major works. And yes, the later Continentals can't hold a candle to the earlier ones. As for Searle, he is a brilliant critic of other philosophers' views, but his own views — I am thinking primarily of his philosophy of mind — are rather less impressive.<\/span><\/div>\n
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There is plenty of interesting material about the man and his thought in my Searle<\/a> category. His outsized ego and unrestrained concupiscence landed him in some hot water.<\/span><\/div>\n
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All fine by me.<\/span><\/div>\n
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I had forgotten about the fall of JS … possibly I skimmed it on your blog back when you noted it, but not all the details. It is interesting how even some of the greatest minds lack what others would consider the most basic self-awareness. Still, I like much of his writing since he cuts through crap in a similar way to Scruton (Searle has a wrecking ball, Scruton arguably a flamethrower, which can be aimed with more precision, also funnier), and so saves one some time. I doubt very much if every single thing he designates as crap really is crap (and that's before we get to atheism – e.g. phenomenology), but then that's why we have you!<\/span><\/div>\n
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Jaegermeister<\/em> is a bit too sweet for my liking so only very occasionally. I am more of wine-drinker + occasional whiskey and even sometimes Grappa, a drink that makes no sense, except when it does.<\/span><\/div>\n<\/blockquote>\n
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If you know what Grappa is, then you probably know what Aperol is. Try mixing the latter with tequila, say, 2\/3 tequila + 1\/3 Aperol. The combo is delicious in my humble opinion and an excellent synaptic lubricant.<\/span><\/div>\n<\/div>\n
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I will try it. I have some tequila lurking in the den of iniquity (= top of wine fridge).<\/span><\/p>\n

BTW was just scanning your various entries on Husserl, who does interest me a lot (and more to the point, pro philosophers in my field, medical informatics). I've read some original (well, in English) matierial, pretty readable, even despite the 'continental' flavour. Anyway, your various dissections are very nice. I need to spend more time on them. I may be back with some discussion points . . . .<\/span><\/p>\n<\/blockquote>\n

Fire away, when you are ready!<\/span><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Top o' the Stack. ………………………. On 03\/03\/2023 17:29, William F. Vallicella from Philosophy in Progress wrote: And I say this as someone who has read practically all of Nietzsche, Husserl, Heidegger, Sartre, Gadamer, a crapload of Derrida (who, according to John Searle, gives bullshit a bad name) and plenty of others besides. I know Continental … Continue reading “Bad Stuff: Badiou”<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[325,7],"tags":[],"class_list":["post-1591","post","type-post","status-publish","format-standard","hentry","category-continental-philosophy-criticized","category-substack"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/1591","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=1591"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/1591\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=1591"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=1591"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=1591"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}